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pAThakula abhiprAyAlu


I padaM(padAlu) unna abhiprAyAlu chUpiMchaMDi

"hanumaMtarAvu" SOdhana phalitAlu : 194

  1. plUTO grahachAraM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/06/2014 12:21 #am

    #vAraM prastAvana nA kutUhalAnni rEkettiMchiMdi. migilina kAla kolamAnAlaki – dina, nela, saMvatsaraM – khagOLa prAmukhyata uMdi gAni, vArAniki lEdu. sUrya chaMdrAdula gamanAlatO dAniki saMbaMdhaM lEdu. mana vALLaku gAnI itarulaki gAnI appaTlO graha dUrAlu telusanukOnu. telistE O kramaMlO pErlu peDatAru kadA. I bEsi sari saMkhyala samAdhAnaM saMtRptikaraMgA lEdu. grahAlu ichchE kAMtini baTTi gUDA varusa kramaM lEdu. sUrya chaMdrAdula tarvAta EdO tOchina varusalO pErlu peTTinaTluMdi #[1].

    #mari manamU, iMglIshOLlU, aMdarU okE varusalO eMduku vADutunnAru? krIstuku pUrvaM mUDu vEla ELLa kriMdaTa, bAbilOniyanlu khagOLaSAstraMlO adbhutamaina vijayAlu sAdhiMchAru. vALLE modaTagA vAraM anE kAla vibhajana modaleTTi appaTiki telisina grahAla pErlu peTTAru – varusaki E sUtramU pATiMchakuMDA. migilina vALLaMtA adE varusanu tama bhAshalalOki tarjumA chEsukuni vADutunnAru. bAbilOniyanla nuMDE jyOtiSSAstraM migilina dESAlaki chEri uMTuMdani Uha #[2].

    #anniTlOkI nAku Sani vAramaMTE ishTaM. AphIsuki ayudu rOjulU, dEvuDiki badulu bhAryA pillala sEvaki AdivAramU kETAyiMchagA Sani vAraM viSrAMti dinaMgA parigaNistAnu. Sani bhUmi mIda jIvulaki maMdatvaM kaligistuMdi kAbaTTi, A rOju viSrAMti tIsukOvAlani bAbilOniyanlu nirNayiMchAru. dUrAlOchana. :-)

    koDavaLLa hanumaMtarAvu

    #[1] “Pale Blue Dot: A Vision of the Human Future in Space,” by Carl Sagan. Random House, New York, 1994. Pages 120-122.
    [2] #“kElaMDar katha,” #by# mahIdhara naLinImOhan. viSAlAMdhra mudraNa, 2006. pEjIlu 83-85.

  2. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 8: digbhrama kaligiMchE gODel mEdhOkrIDa guriMchi mallESvararAvu polimEra abhiprAyaM:

    02/28/2014 6:15 #pm

    #hanumaMtarAvu gAru mI abhiruchiki, telugulO vivariMchE vidhAnamu bAgA nachchAyi. gaNitaM guriMchi ennO kotta vishayAlanu aMdariki teliya jEstunnAru. mIku nA abhinaMdanalu..

  3. O vurumU, O merupU sRshTiMchi mAyamaina tAtvika sAhitIvEtta SrI vaDDera chaMDIdAs guriMchi #Jarugumilli Vishnu Shankar # abhiprAyaM:

    03/13/2013 11:28 #am

    #oka maMchi vyAsAnni rAsinaMduku hanumaMtarAvugArini abhinaMdiMchAli. nA varakU chaMDidAs^ni miMchina rachayita, anukshaNikaMni miMchina rachana telugulo ippaTi varakU rAlEdu. chaMDIdAs aMtaTi mahA rachayitani gurtupeTTukOlEka pOvaTaM, Ayanani satkariMchukOlEka pOvaTaM mana duradRshTaM. idE rachana vErE bhAshalO vachchuMTE E bukarsO lEka nObulO vachchuMDEdi. ayAn rAMD phauMTen^heD^tO pOlchadagga rachana.

  4. hOmaguMDaM: katha nachchina kAraNaM guriMchi Ar.damayaMti. abhiprAyaM:

    08/15/2012 2:09 #am

    #strI sahanAniki agni gaMDaM
    I hOma guMDaM!

    muMdu mATa:

    jalasUtraM rukmiNI nAtha SAstri gAri guriMchi nEniMtaku muMdu koMta vinnAnu. koMdaru pramukhulu Ayana guriMchi rAyagA chadivAnu. kAnI, nEneppuDU Ayana rachiMchina pustakAnni chUDalEdu. chadavalEdu.
    alAMTi jaruk SAstri gAru! eMta maMchi katha rAsArU!? ani AScharyamaiMdi, abburamaiMdi- nAku. I katha pUrtigA chadivAka, nA manasukEmI tOchanaTTaiMdi. ukkapOtEsiMdi. kAsEpu challa gAli kAvAlanipiMchiMdi. kAraNaM -A strI mUrti nA kaLLa muMdE – maMTallo paDi kAlipOyina bhAvana valla kAvochchu. alA ani I katha bAguMdi ani pogiDinA, lEdA -, I rachayita A kArekTar ni bhalE adbhutaMgA chitrIkariMchADani saMbara paDDA, adi chAlA durmArga guNamai pOtuMdi.

    kAraNaM – idi katha kAdu. jIvitaM. iMdulOnivi pAtralU kAvu. avi achchu- pOta pOsina manaM. manlOni mana mochchi ikkaDa manakedurugA kanipistunnaTluMTAyi. eppuDU evaramU chUDani saMkuchitAlu hanumaMtunilO tAMDavamADutunnaTTuMTAyi.

    I rachanalO pAThakulani kadiliMchE vishayaM EmiTaMTE: ‘peLLinADE moguDu. A tarvAta yamuDu..’ anE peddala pedda sUkti manakuchappuna sphUraNakostuMdi- I rachana chadivAka! AnATi hanumaMtarAvu – appaTnuMchI kathalOnE kAdu, ippaTikI I samAjaMlO (chAvakuMDA) iMkA iMkA bratikE vunnADu. vishAdamEmaMTE – appaTnuMchi varasagA chastOMdi kEvalaM narasamma lAMTi bhAryalu mAtramE! peLLi pEru mIda hOma guMDAniki ‘ pavitra bali’ avutunna narasamma vaMTi illALLu nAnATikI saMkhyA paraMgA perugutunnArE tappa taragaDaM lEdanEdi akshara satyaM. kAdu, aMkela sAkshyaM.

    aMdukE I katha 60 yELLa tarvAta chaduvutunnA, – I rachana I kAlaMdE ani tOstuMdi. ippuDE tAjAgA rAsinaTTuMTuMdi. rAti yugaM nuMchi, nETi yugaM dAkA mAnava jIvanaM lO ennenni Adhunika mArpulu jariginA, mAraMdi mAtraM okaTE – strI sAmAjika sthiti. “strIla vishayaMlO manushyulu AchariMchani dOshaM EdayinA vuMdA? nijaM cheppaMDi.” ani varAhamihiruDi SlOkAniki nijamaina samAdhAnaM vuMdA? vuMTuMdA? I aMSaM mIda rAsina kathE I hOma guMDaM. kathaki bhAshyaM I vAkyaM.

    ‘katha aMtA chadivina taruvAta, bahuSA A vAkyaM AkharigA rAsi vuMTE bAguMDEdEmO nanipiMchiMdi, nAlO ‘vimarSakuDi’ki. – ani mIrannAru kAnI, nA kaitE I koTEshan AraMbhaM lO vuMDaTamE nUTiki nUru pALLu samaMjasamanipiMchiMdaMDI! (kAraNaM. vyakti gataM kAvochchu. nAkkUDA ilA pramukhula jIvana satyAla sUktulni muMduMchi kathalu rAyaDaM aMTE eMdukO priyaM! kathaki maMchi paTTu vuMTuMdanipistuMdi. idi kEvalaM nA vyaktigata ishTaM mAtramE.)

    idi mAtraM nijaM: mIku nachchina kathagA idi ImATa lO chadavakuMTE assalakI katha nEneppaTikI chadivE avakASaM nAku vachchuMDEdi kAdu. narasamma- nA kaLLallO kannIrai migilEdI kAdu. idi mAtraM nijaM.
    iMtagA eMduku chebutunnAnaMTE I katha mIku nachchina vainAnni chadivi, iMpressayi – appuDu kathalOki veLLAnu. A vivaraNE lEkuMTE I SAstri gAri katha chadavaDAnni pOsT pOn chEsukunEdAnni. A tarvAta chadavanU chadivEdAnni kAdu. iMta gurtaina jnApakaM migilEdI kAdu. idi vAstavaM.

    asalu kadha lO kostE: hanumaMta rAvu lAMTi magALLu koMdaru goppa kOsaM ilAMTi sAhasAlu chEsi A tarvAta tega paSchAttApaMlO muNigi tElutAru. A mUNNALLa muchchaTa tIrAka ‘AparEshan tarvAta vennuki poDichina mattu vodili, kEvalaM noppi mAtramE migilina pEsheMT lA gilagilA koTTukuMTADu. ASayaM kOsaM prayAsagA ASrayiMchina karuNA, jAli, unnata tatvaM aMtA kUDA dayyaM vodilinaTTu vodili, iha asalu svarUpaM chUpistAru. iTlA! hanumaMtunilA! itagADu peLLi chEsukOkuMTE narasamma gAru E pAchipanO chEsukuni hAyigA bratikuMDEdi kAdU? IyanagArU chEsukunna ‘vedhava vivAhaM valla kAdU’ dahanamai pOyiMdI!? anE nijAnni niggu tElchAru SAstri gAru!

    E kAlaM kathA? ideppaTi kathA!? I hOma guMDaM 1945 kAlaM nATidaitE mAtramEM I nATi purushahaMkAra prapaMchAniki chakkagA machcha lEni addaMlA nilustuMdi.

    vElUri gAri mATala mIda nAdoka mATa: ‘ayitE, hanumaMtarAvulO narasamma paraMgA eMduku asahyaM kaligiMdO cheppaTaM kashTaM. ataniki chirAku peragaTaM, chivaraki narasammani koTTaDaM kUDA jarugutUMdi; anumAnaMtO!‘ ani mIku anipiMchiMdi kAnI nAkaitE A kAraNaM SubhraMgA kaLLakkaTTinaTTu kanipiMchanU kanipiMchiMdi.

    * evarO dOst EdO anuMTADu. ‘toMdara paDDAvurA. vrataM cheDDA phalaM dakkAlani. elAgU AdarSa vivAhaM chEsukunE vADivi. peLLaM venaka kAsiMta vunna dAnni chEsukuMTE kashTAluMDEvi kAvugA aMTU phalAnA vArammAyini udahariMchi vuMDochchu. lEdA A budhdhi hanumaMtuni lOnE kaligI vuMDochchu. (kOti kadA!, purushuNni kAdu nEnaMTOMdi. atani budhdhini.)

    AryasamAjapu saMskartalani vimarSistunnADO, samAjaMlO goppa kOsaM vEsukunna abhyudayapu musugulO imaDalEka naligipOyE asamarthulanu ettichUputunnADO – rachayita uddESyaM manaku arthaM kAdu. ‘- vElUri gAru.

    * evarni vimarSiMchinA, iMchakunnA oka kutsita manaskuNni mana muMduMchAru rachayita. iMkA nijaM cheppAlaMTE – oka strIni sariggA arthaM chEsukOgala manastatvaM kEvalaM oka purushuniki mAtramE sAdhyaM anE nAlAMTi vAri oka aMchanAni, ikkaDa I rachayita akshara sAkshigA nirUpiMchAru.

    rachanalO ravvallAMTi mATalivi:

    * nA kOsaM anE mukka prEma unna chOTa yeMta divyAstramO, kAni chOTa aMta vishaM. (nAkeMtO adbhutaM a nipiMchina koTEshan idi.)
    * kOpaM mIda unnappuDu sarvEMdriyAlu bedirina phurrallAgA panichEstai.
    * tAnu EMchEsinA tappE avutOMdi. pOnI – yidi cheyyi. nAku yilAga vuMDAli anaDu. tana budhdhiki tOchinaTlu chEstE – purugErinaTlu mATlADatADu. (daridApu I katha rAsi aravai yELLu kAvastOMdi. ippaTikI sagaTu magavAni manasthatvaM I paMdhA lOnE sAgutOMdi)
    * baMdili doDlO paDDA AvulAgA Ame A rAtri EmI tinalEdu. sukhapeTTi sukhapaDadAmaMTE- lOkaMlO chOTu takkuvA.
    * dEvuDi paThAlaku hArati veligistuMTE- chIra aMTukuni narasamma chachchipOyiMdaTA anukunnAru! (bhAryani chaMpEsina – prati moguDU cheppE kAraNaM ilAgE vuMTuMdi.)

    mugiMpu – strI lOkAnni AvESAniki guri chEstuMdi. AlOchiMpa chEstuMdi. porabATuna hanumaMtuDi vaMTi vANNi vivAhamADinA narasammalA chAvakUDadu anE nijAnni chebutuMdi.

    nA kitAbu: kathalaMdarU rAstAru. aMdaru rAsEvI avE aksharAlu. kAni, koMdari chEtullOnE avi jIvitAlavutAyi. guMDe mIda rAli paDE kannITi pushpAlavutAyi.

    mugiMpu: rachayita SrI jalasUtraM rukmiNInAtha SAstri ( jaruk SAstri ) gAriki aMjali ghaTistU.. tanaku nachchina I apurUpa kathani I mATa pAThakulakaMdiMchi, sAhitya pipAsula abhimAnAnni chUragonna SrI vElUri vEMkaTESvara rAvu gAriki kRtaj~nAbhinaMdanalu teliya chEsukuMTU,

    namassulatO –
    abhimAna pAThakurAlu
    -Ar.damayaMti.

  5. nAku nachchina padyaM: arjunuDi ettipoDupu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    02/26/2012 11:56 #pm

    “Ode to the Medieval Poets”
    #ekkaDO ismAyil gAranukuMTA, mana pAta kavitvamaMtA ArbhATamayaM, mAmUlu manushulu asalu kanipiMcharu annAru . kAni, I padyaM vini, mI viSlEshaNa chadivitE, mana bhAsha mIda garvaMtO uppoMgi pOkuMDA uMDalEmu.

    nAkI madhyanE #Garrison Keillor #puNyamA ani telusukunna #Auden# padyaM gurtukochchiMdi:

    “#Chaucer, Langland, Douglas, Dunbar, with all your
    brother Anons, how on earth did you ever manage,
    without anaesthetics or plumbing,
    in daily peril from witches, warlocks,

    lepers, The Holy Office, foreign mercenaries
    burning as they came, to write so cheerfully,
    with no grimaces of self-pathos?”

    “I would gladly just now be
    turning out verses to applaud a thundery
    jovial June when the judas-tree is in blossom,
    but am forbidden by the knowledge
    that you would have wrought them so much better.”

    “#kavitvapu tAmarAku mIda nITiboTTu lAgA nilchina kavi,” annAru mIru. “tikkana pratibha” anna prasaMgaMlO, kRshNaSAstri, “idi kavi keMta kashTamaina panO telusunA? tannu tAnu pUrtigA lEkuMDA tuDichEsukOvaDamanna mATa. lOkaMlO vADai kUDA dAnilO lEnaTlu taTasthuDugA, oDDuna sAkshigA kUrchOvaDanna mATa!” #[1].# A prasaMgAlu pustakarUpaMlO vachchinaTlE, mI I vyAkhyAnAlu kUDA O pustakaMgA vastE mariMka ekkuva maMdi telugu vALLaki mana pAtakavula goppadanaM chATinaTlavutuMdi.

    koDavaLLa hanumaMtarAvu

    #[1]# kRshNaSAstri vyAsAvaLi-1, kavi paraMpara. rAjahaMsa prachuraNalu, 1982.

  6. madhya vyavadhilO nIDalu guriMchi #Hanuma Kodavalla # abhiprAyaM:

    06/04/2011 11:47 #pm

    #bairAgi kavitA saMpuTi “chIkaTi nIDalu” modaTi pEjI nuMDi,
    “UhakI vAstavAnikI,
    kriyakI kadalikakI
    madhya vyavadhilO
    nIDalu paDutunnay”

    koDavaLLa hanumaMtarAvu

  7. ImATa janavari 2008 saMchika viDudala guriMchi #MVR Murty # abhiprAyaM:

    03/19/2011 1:01 #pm

    #modaTisArigA I saiT chUsi saMbhramAScharyAniki gurayyAnu. koDavaLLa hanumaMtarAvu gAri vyAsAniki, Ayanaki SatakOTi vaMdanAlu.
    prastuttamO aprastutamO telIdu kAni, oka vinnapaM. vyaktula pErlalO #surnames# ni taggiddAM, vIlayitE vadilEddAM. EmaMTAru ?

    -yam.vi. Ar. mUrti .
    beMgaLUru

  8. katha nachchina kAraNaM: kotta SIrshika. mIku mA AhvAnaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/14/2010 1:30 #am

    #maMchi prayatnaM. kAni pEru nirapEkshaMgA (#impersonal# gA) uMdi. “nAku nachchina katha” aMTE kluptaMgA bAguMTuMdi. pAta kathalayinaMta mAtrAna aMdarU padE padE cheppE goppa pErunna kathakulavE ayi uMDAlani lEdu. pUsapATi gAri guriMchi eMtamaMdiki telusu?

    nachchina kAraNaMtO kEvalaM parichayaM chEsEdigA kAka, vyAsaM kathaki vanne techchEdigA uMTuMdani ASiddAM. nEnu konnELLa kritaM shApulO chUsi veMTanE konna pustakaM, #Touchstones [1]# gurtochchiMdi. I kAlapu kavulu, bAgA pErunna vALLU, aMtagA lEni vALLU, okkokkaru tamaki nachchina O kavita, vErE vALLu rAsinadi, pAtadainA kottadainA, eMduku nachchiMdO rASAru. kavitalE kAka vyAsAlu kUDA gurtuMchukOdaggavi. pustakaM aMtA okka paTTuna chadavanavasaraM lEdu.

    ivALa dAMTlO #Maxine Kumin# vyAsaM chadivAnu. tana bhujAllO, vennupUsalO bAdha eMdukO kanukkODAniki AviDani DAkTarlu #MRI scan# ki paMpiMchAru. A parIksha chAvuki daridApullO uMTuMdi. dAnni bhariMchaDAniki tanu kaMThasthaM chEsina kavitalani gurtu techchukunnAnanI, vATanniTilOkI bAgA panikochchinadi #AE Housman# kavita “#XXVII,”# annadi. “#We are all mortal, but it is the poet who shivers most articulately under the thin blanket of mortality,”# ani mugiMchina vyAsaM, “#Trochee, Trimeter, and the MRI,”# nannAkaTTukuMdi. nEnU okasAri #MRI# tataMgaM pAlayyAnu, appaTikidi chadivuMTE bAguMDEdi.

    telugulO #Touchstones # lAMTi pustakAlEmannA unnAyEmO teliyadu.

    koDavaLLa hanumaMtarAvu

    #[1] “Touchstones: American Poets on a Favorite Poem,” edited by Robert Pack and Jay Parini. Middlebury College Press, 1996.

  9. #mana pErlu, iMTi pErlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    10/24/2010 7:37 #pm

    #sAni ki mUlaM reMDu vidhAlu: 1) sAhiNi – aMTE sainyAdhikAri. uttara bhArataMlO sahAnI kUDA dIniki mAru rUpaM. 2) svAmini – aMTE svAmiki strI liMgaM.

    kRshNArAvugAru EdO aSlIlata uMdani tama iMTi pEruni muTnUru gA mArchukunnA, muTlUri ki mUlaM vEru – panimuTTu lOni muTTu, aMTE sAdhanaM.

    appAjOsyula, vallabhajOsyula pErlalO unnadi vAri okappaTi vRtti – jOsyaM cheppaDaM.

    I vishayAlu, mana pErla mIda pariSOdhana chEsina yArlagaDDa bAlagaMgAdhararAvu gAri pustakAlalO #[1] [2]# unnAyi.

    koDavaLLa hanumaMtarAvu

    #[1] “#iMTipErlu,” AchArya yArlagaDDa bAlagaMgAdhararAvu, nirmalA pablikEshans, 2001.
    #[2] “#nAma vij~nAnamu,” AchArya yArlagaDDa bAlagaMgAdhararAvu, nirmalA pablikEshans, 2002.

  10. #Edward Hirsch, “How to read a poem”# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/23/2010 2:15 #am

    “Mere Air, These Words, but Delicious to Hear”

    #maMchi pustakAnni parichayaM chEsinaMduku rAmArAvu gAriki kRtaj~natalu. paMDitulU (aravai pEjIla #glossary# uMdi) pAmarulU kUDA chadivi AnaMdiMchavachchu. muMdugA telugu kavulani prastAviMchi, vAri sthAyi adhOlOkAniki chEriMdani vApOyAru. elAMTi AdhArAlU, udAharaNalU chUpakuMDA chEsE prakaTanala valana EmiTi upayOgaM? saubhAgya, “I kAlaM kavulu,” #[1]# chUstE, mana kavula sthiti rAmArAvu gArannaMta daurbhAgyaMgA anipiMchalEdu. ayitE, kavitA saMpuTAlaki saMbaMdhiMchi nEnu alpa saMtOshini – gurtuMchukOdagga kavitalu reMDu mUDunnA chAlu nAku.

    asalu vishayAnikostE, #Hirsch# kavitalani vivariMchE tIrU, saMdarbhOchitaMgA cheppE itara vishayAlU nAku nachchAyi. #Elizabeth Bishop, “One Art,”# ni viSlEshistU, adoka #villanelle# ani dAni lakshaNAlu vivariMchADu: paMdommidi pAdAlatO Aru bhAgAlugA, ayidu bhAgAlu mUDu pAdAlatO, migilinadi nAlugu pAdAlatO … avannI AritErina pAThakulakE gAni, nAku oMTabaTTavu. Adhunika #vilanelles# aMTU marikonni chadavadaggavi ichchADu.

    kavitalO #Bishop# tALaM chevi modalu khaMDAla dAkA veLLi, chivaraki prEmatO mugiMchE tIru chAlA bAgA viSlEshiMchADu. I kavitalO unna AScharyArthakAnni paTTukoni, #William Maxwell,# rachayita A sUchikani reMDu sArlu mAtramE vADavachchu – tana jIvita kAlaMlO, ani cheppADannADu. I #Maxwel# evarO marI niraMkuSuDu anukunnAnu.

    mArchi “#The New Yorker”# lO #Patricia Marx, “Four Eyes,”# ani kaLLajOLLa mIda saradA kAlam rAsiMdi. ayudu pEjIla chakkani rachanalO okkasAri kUDA AScharyArthakAnni vADinaTlu gurtu lEdu. IviDa evarO #Maxwell# sUtrAnni oMTabaTTiMchukunnadE anukoni, asalI #Maxwell# evarA ani vetikitE telisiMdi: nalabhai ELLa pATu A patrikaki saMpAdakuDugA panichESADani. ippuDu nEnA sUchikani vADAlaMTE bhayaM. #Maxwell# ni gurtuchEsukuMTU #[2] Updike# kavita, “#Stolen”:

    “The boat tilts frozen on the storm’s wild wave.
    The concert has halted between two notes.
    An interregnum, sufficiently extended,
    becomes an absence. When wise
    and kindly men die, who will restore
    disappeared excellence to its throne?”

    #koDavaLLa hanumaMtarAvu

    #[1] “#I kAlaM kavulu,” saubhAgya, 2006.
    #[2] “A William Maxwell Portrait: Memories and Appreciations,” Edited by Baxter, Collier and Hirsch. WW Norton & Company, 2004.

  11. #Uri chivara – aphsar kavitala saMkalanaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/25/2010 4:06 #pm

    #nachchina dAni guriMchi kAka nachchani vATi guriMchi mAtramE mATlADaTaM bhAvyaM kAdani marO nAlugu mATalu. nAku nachchina kavita sarigaMga snAnaM. asalA mATa vini SatAbdAlayiMdi; palleTUri jIvitaM gurtuki teppiMchiMdi:
    “tAnE manasArA voka Erayi pOyi
    chinna chinna vULla
    pakkaTemukalniMchi pravahistunnADu I kavi haphIj^.”

    parshiyan mahAkavi haphIj^ kavitaki anuvAdaM ani unnadi kAni mUlaM lEdu. “uppoMgi vastOMdi gaMgAnamma tallilA,” annadi chUsi, mUlaMlO EmuMdO telusukOvalani kutUhalaM kaligiMdi.

    adIgAka, nEniMtaku muMdu haphIj^ kavitvamEmI chadavakapOyinA, gatanelalO O sagaM dhara pustakAla shApulO tachchaTlADutU, aMdaMgA unna aTTa bommani chUsi,

    “#The stuff produced in the factories of space and time
    Is not all that great. Bring some wine, because
    The sweet things of this world are not all that great.”

    #annadi chadivi, haphIj^ kavitala pustakaM #[1]# kAruchavaggA vastuMTE konnAnu. dAMTlO sarigaMga snAnaM prastAvana lEdu kAni Dekkan sultAn AhvAnaM mIda haphIj^ mana dESaM rAvAlani bayaldEri, dArilO tuphAnu rAvaDaMtO mAnukunnADaTa:

    “#Hidden inside the crown of a king there’s always
    A fear of assassination; a crown is a stylish hat,
    But a head is too much to pay for it.

    It seemed quite easy to put up with the ocean
    And its torments to receive a proft, but I was wrong;
    A hurricane is too much to pay for a hundred pearls.”
    — Deciding Not To Go To India.

    #vErE anuvAdAlEvainA unnAyA ani ninna vetikitE, O shApulO #Daniel Ladinsky #anuvAdaM “#Like the Ganges” [2]# kanabaDiMdi. dAniki sarigaMga snAnaM chAlA daggaragA uMdi. #Ladinsky# mana dESaMlO mehar bAbA ASramaMlO gaDipinappuDu haphIj^ prabhAvaMlO paDDADaTa. OhO anukoni I vishayAnni pakkana peTTabOtuMTE O chikku vachchi paDiMdi. #Ladinsky# chEsinavi anuvAdAlu kAdu, Ayana soMta kalpanalu anna vivAdaM uMdaTa!

    koDavaLLa hanumaMtarAvu

    #[1] “The angels knocking on the tavern door : thirty poems of Hafez,” translated by Robert Bly and Leonard Lewisohn. HarperCollins, 2008.
    [2] “The Subject Tonight Is Love, 60 Wild and Sweet Poems of Hafiz,” Daniel Ladinsky (Translator). Penguin Group, 2003.

  12. #Uri chivara – aphsar kavitala saMkalanaM guriMchi chAkirEvu upEMdra abhiprAyaM:

    07/17/2010 12:58 #am

    #saMskRtaM dIviMchaDAnikI; iMglIshu tiTTaDAnikI telugu kUragAyalu bEraM chEyaDAnikI panikostAyani aiSvaryaM navalalO oka pAtra nOTa vini iMtA sinisijaM ekkaDiniMchi vachchiMdabbA anukOvaDaM j~nApakaM vastOMdi. innALLaki iMglIshu sthAnAnni telugu AkramiMchukuMdi kAbaTTi saMtoshiMcha vachchunEmO anna mATa manasulO medili nannu chUsi nEnE bhaya paDutunnAnu.

    mATani maLLI paTTAlekkiMchinaMduku rAmArAvu gArikI hanumaMtarAvu gArikI dhanyavAdAlu.

    nAku ardhamavutunna konni vishayAlu – rachana svarUpaMlO vastunnA mArpulani ardhaM chEsukOvaTAniki saMdarbhaM guriMchi telisi uMDaTaM upayOga paDutuMdi. okkokka sAri alAMTi avagAhana sAhityAnubhAvAnni #deepen # chEstuMdi kUDAnu. (alAMTi avagAhana lEkuMDA sAhityAnni chadivi -vinI AnaMdiMchalEmani kAdu )

    A saMdarbhaMlO TeknAlajI oka aMSaM mAtrame. TeknAlajI anagAnE TeknalAjikal #determinism#gA anvayiMchukOvalasina pani lEdu. “priMTiMgu pressu kIlakamaina mArpulaki nAMdi palikiMdi” anna mATakI “vachchina mArpulanniTinI priMTiMg pressukE ApAdiMchagala” mani anna mATakI bhEdaM lEdA?

    priMTiMgu pressu vachchiMdi kAbaTTi kotta sAhityaM vachchiMdi. appuDu aTlA vachchiMdi kAbaTTi – ippuDu veb 2.0 vachchiMdi kAbaTTi kotta sAhityaM vastuMdani nOrlu teruchukuni kUchOgalamA? achchu yaMtrAlatO pATu graMdhAlayAlU vachchAyi. yuvaka samAjAlU vachchAyi. sAhitI mitrula saMghAlU vachchAyi. iMdulO Edi dEnnI #determine # chEstuMdani cheppaTaM sababu? dEnnI AdhAraMgA chEsukuni maroka dAnni #predict# chEyaDaM samaMjasaM?

    veb 2.0 valla telugulO prachuraNaki avakASAlu lEkanO samayaM lEkanO maruguna uMDina eMtO maMdi sAhitya pipAsa unna vAru I rOjuna kotta utsAhaMtO rAstunnAru. telugulO strIlu #maintain# chEstunna blAgulu iMduku oka chinna udAharaNa mAtrame.

    viSlEshaNakI #prediction# kI maMchI cheDU vichakshaNakI madhyana aMtaraM ella vELalA nilabeTTAlanukOvaDaM vij~nata kAdu kAnI anniTinI kalipEsukunnaMdu valana pAkaM cheDipOtuMdani kUDA vismariMcha rAdu.

    upEMdra

    #P.S. Viplav – trivia is good. trivialisation is not. :) you are most welcome to bring along your laundry and you can call yourself Sir Washalot. ! :)

  13. #Uri chivara – aphsar kavitala saMkalanaM guriMchi #K.V.S. Ramarao # abhiprAyaM:

    07/15/2010 2:07 #pm

    #koDavaLla hanumaMtarAvu gAri kAmeMT sUTigA, saraLaMgA, nirAvESaMgA, bAguMdi. vAru #Web 2.0# guriMchi anna mATaku chinna spaMdana: vArannadi “pAThakulaki kavitalu aMdE vidhAnaMlO #Web# anUhyamaina mArpulu tIsukochchina mATa vAstavamE – rAtri rAsina kavita #facebook# dvArAnO blAgu dvArAnO prapaMchaMlOni anuyAyulaMdarikI kshaNaMlO aMdutuMdi. pogaDtalU, vimarSalU marnATikallA kaviki chEravachchu. kAni idi uttama kavitakI, sRjana tIrulO maulikamaina mArpulakI dAritIstuMdanukOnu.” ani. iMdulO chivarivAkyaM nEnanna dAniki saMbaMdhaM lEnidi. rachanAsaMdarbhaM mAraTaM valla kottarakamaina kavitvaM vastuMdanE #prediction# sAdhyaM tappa adi uttamakavitvAnikI sRjanatIrulO mArpulakI dAritIstuMdannadi kAdu. E kavitAmArgaM lOnainA uttamakavitvaM rAvochchu. udAharaNaku purANamArgaMlO vachchina uttamakavitvaMgA koMdaru “rAmAyaNa kalpavRkshA”nni eMchavachchu, adi vachchiMdi bhAvakavitvaM/abhyudaya kavitvaM pradhAnakavitAmArgAlugA vunna rOjullOnainA. alAgE, “kaLApUrNOdayaM” sRjanatIrulO mArpuni chUpE kAvyaMgA nEnu bhAvistAnu, adi prabaMdhamArgaM lOni uttamakAvyaM kAkapOyinA. oka kottakavitAviplavaM rAvaTAniki, uttama kavitvamu, sRjanatIrulO mArpulakI paraspara AdhAra saMbaMdhaM lEdanaTAniki ivi udAharaNalani nA uddESyaM.

    ramA bharadvAj gAri #most recent comment# guriMchi oka chinna #observation# tO mugistAnu. vAru pratispaMdiMchina nA kAmeMT lO nEnu ekkaDA “tiTTu” lEdA “tiTlu” anE padAlni vADalEdu. vimarSakulni vAru vimarSiMchArannAnu. vArannadAnni baTTi ippuDu telugukavitvAniki saMbaMdhiMchina vADukalO “vimarSa”, “tiTTu” paryAyapadAlugA vADutunnaTTu (kanIsaM vAranukuMTunnaTTu) arthamautunnadi. idi nEnu ippuDE tolisArigA telusukuMTunna vishayaM. aitE, dIMtO nAkunna oka saMdEhaM nivAraNa ayiMdi – adi telugukavulu, vimarSakulu “vimarSa” ku dUraMgA eMduku pAripOtunnAranEdi. vimarSa, tiTTu okaTainappuDu alA jaragaTaM sahajamE kadA ! alA aitE “vimarSakuDu” aMTE “tiTTEvADu” anE arthaM rAvaTaM tappadu kAbaTTi, vAru nEnu vimarSakuNni kAnani spashTaM chEsi puNyaM kaTTukunnAru. iMduku vAriki iMkA thEMks.

  14. Uri chivara – aphsar kavitala saMkalanaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/15/2010 2:34 #am

    #samIksha nachchiMdi. kAni 48 kavitallO nannAkaTTukunnavi nAlugayidu mAtramE. ekkuva bhAgaM nachchakapOvaDAniki O mukhya kAraNaM padEpadE kanipiMchE konni padAlu. aphsar padAla prAmukhyata teliyani kavi kAdu:

    “chitrika paTTani okEokka garuku padaM kOsaM chUstunnA SavAniki saitaM kanumukkutIru chUsE sauMdarya piSAchAla madhya.”

    “marI iMta sunnitaMgA mATlADaku I pUTa … kAsiMta mullu guchchukunnaTlugA vuMDAli IpUTa.”

    eMta garuku mATalu vADinA chivaraku kavita chadivEvAnilO sunnitatvAnni peMchAli kadA. “netturaMTina mATalu” kavitallO chAlA ekkuvai pOyi nAku vegaTu kaligiMchAyi. nijAniki netturu mATa chadivinappuDallA, eppuDO pAtikELLa kritaM chadivina nerUDA cheppina mATala prAmukhyata gurtochchi, “nettuTi kaDavala” dOshaM koTTochchinaTlayiMdi:

    “#I leave them in my poem like stalactites, like slivers of polished wood, like coals, pickings from a shipwreck, gifts from the waves. Everything exists in the word.” [1]

    #iTIvalE tirigi prachuritamaina velchEru pustakAniki #[2] KVS# rAmArAvu gAru ichchina kitAbu: “nAkeMtagAnO nachchina maroka aMSaM, rachayita rAsina vachanaM. SAstrIya, viSlEshaNAtmaka vishayAlanu kUDA sUTigA, spashTaMgA, padunugA, aMdaMgA cheppavachchunani chUpiMchAru.” nEnu konni bhAgAlE chadivAnu. I vishayaMlO nEnU mechchukuMTAnu.

    velchEru siddhAtaM prakAraM, rachanA saMdarbhaM, sAmAjika saMdarbhaM mArinappuDu kavitA svarUpaM kUDA mArutuMdi. ASu rUpaM nuMchi Sravya rUpAnikI, pidapa pAThya rUpAnikI mAraDAniki kAraNaM – rachana chEsE parikarAllO mArpu rAvaDamE. (padO adhyAyaM)

    #KVS# rAmArAvu gAru#Web 2.0# kUDA kotta rachanA saMdarbhamanI, dIni mUlaMgA kotta kavitA rUpAlochchE avakASamuMdanI aMTunnAru. dAnitO nEnu vibhEdistAnu. pAThakulaki kavitalu aMdE vidhAnaMlO #Web# anUhyamaina mArpulu tIsukochchina mATa vAstavamE – rAtri rAsina kavita #facebook# dvArAnO blAgu dvArAnO prapaMchaMlOni anuyAyulaMdarikI kshaNaMlO aMdutuMdi. pogaDtalU, vimarSalU marnATikallA kaviki chEravachchu. kAni idi uttama kavitakI, sRjana tIrulO maulikamaina mArpulakI dAritIstuMdanukOnu.

    I saMdarbhaMlO #Richard Rorty #gurtochchADu:

    #Question: The Internet, and in general the information revolution, has already revolutionized our world, and it will continue to do so in even more radical ways, as … suggest. Do you think that philosophy, or let us say, critical thinking, will have a whole new spectrum of questions to deal with, and that we might have to begin a new sub-discipline named something like cyber-philosophy?

    Rorty: Maybe, but I see no special reason to think so. The telephone and telegraph didn’t create a tele-philosophy, so I am not sure that the Internet will produce a cyber-philosophy. I think a lot of the stuff about the information revolution is media hype.

    #koDavaLLa hanumaMtarAvu

    #[1] “Memoirs,” Pablo Neruda.
    [2] #“telugulO kavitAviplavAla svarUpaM,” velchEru nArAyaNarAvu. tAnA prachuraNa, 2008.
    #[3] “Take care of freedom and truth will take care of Itself: interviews with Richard Rorty,” edited with an Introduction by Eduardo Mendieta. Stanford University Press, 2006. Page 111.

  15. #Uri chivara – aphsar kavitala saMkalanaM guriMchi #rama bharadwaj # abhiprAyaM:

    07/10/2010 4:38 #pm

    #mI kOrikani tIrchAlI aMTE nEnu mI patrikalO pAThakula lOtulEni abhiprAyAlani..vAri vAri sAhitya parij~nAna lEminI udAharaNa pUrvakaMgA pOlchichUpiMchAli. adi nAku chikAkaina pani. aTuvaMTi EkavAkya abhiprAyAlu rAsE pAThakula atitelivi bhAvAlani pakkakipeDitE..mI patrikalO telivaina abhiprAyAlu, kAsta chadavAli anna abhiprAyAlu rAsE pAThakulu nEnu gamaniMchinaMta varakU vILLu – mIru aDiginatarvAta mIku telusukOvAlI anna kOrika kaligina tarvAta eMtOkoMtainA cheppaDaM nA dharmaM ganaka mAtramE chebutunnAnu – ImATa pradhAna saMpAdakulanI..OpikagA patrikani nirvahistunna itara saMpAdakavargAnnI modaTagA cheppAli. vIri tarvAta bejjAla kRshNamOhanarAvugAru, surEsh kolichAla, paruchUri SrInivAs, lailA ernEni, chImalaparti bRMdAvanarAvugAralU..iMkA koDavaLLa hanumaMtarAvu..bAbjIlu..koDavaTigaMTi rOhiNI prasAd ,gorti brahmAnaMdaM, kAmESvara rAvu gAralU .vIri vyAsAlU..kavitvaMlO vaidEhI SaSidhar, udayakaLa, SrIvallI rAdhika, pAlaparti iMdrANI..vIri kavitalU nEnu chadivinappuDu AsvAdiMchagaligAnu. abhiprAyAlu saitaM nEnu ekkuva chadivEdi vIrinE!! vILLumAtramE mI patrika pAThakulu kAru kadA?? iMka migatA abhiprAyAlalO nAku EnADU Asaktini kaligiMchEvi peddagA kanipiMchalEdu. lOtulEni telisIteliyani bhAvAlu tappa. mI patrikalO mAtramE padyAniki nijaMgA prAmukhyatani istunnAru. kRshNadESikula vAri padyAlani nEnu isTaMgA chaduvutAnu.

    nEnu paina prastAvana cheppina vIrivikAka nA dRshTiki vachchina mukhyamaina rachana gAnI mukhyamaina abhiprAyaMgAnI lEdu anE cheppAli. vachanakavita anE prakriyani telugudESaMlOnU mIdESaMlOnU chaturatatO naDapagaligina vALLu bahukoddimaMdi mAtramE ani cheppagalanu. vachana kavitvaM rUpAnni suluvugA vADukunI lOtulEni UhasAgani ayOmayapu bhAvAlani rAsi pustakAlugA achchEsi chAlA madi kavulugA chalAmaNI ayipOtunnAru. kavitvaM bAguMTE dAnni viSlEshiMchi adi eMduku bAguMdO vivaraMgA cheppavachchu. kAnI akavitvAnni viSlEshiMchE pani evaru chEsinA adi daMDaga vyavahAraM mAtramE!! nAku telusu nEnI mATa annappuDu telugu dESaMlOnU iMkA mIdESaMlOnU “kavi” nAmadhEyulaki eMdarikO kOpaM vastuMdani. iMduku bhayapaDE..ibbaMdipaDe samakAlIna vachanakavitvaM mIda evarU vimarSaki pUnukOvaDaMlEdu. nA mATa aTuMchaMDi. sAhityaM mIda Asakti lEdA abhinivESaM unna evarainA ivALa kavitvaM pEra achchavutUnna vATilO nijaMgA kavitvaM EmEraki uMdO cheppaMDi. I avakASAnni vADukuni eMdaru kavitvamE rAyalEni vALLu kavulugA chelAmaNI ayipOtunnArO chUDaMDi. telugulO maMchi kavulakannA vILla haDAviDi ekkuva. nijaMgA chUddAmA aMTE cheppukOdagga okka kavita uMDadu. idi pAThakulakI telusu..samIkshakulakI telusu..vimarSakulakI telusu. vALLu cheppina chAlA kAraNAlaki vALLu pErkonna ennO vachanakavitalu nijaMgAmigalalEkapOyAyani. idi oka niSSabda asahanaM. nEnu dAniki mATani ichchAnu aMtE!! oka kavitvAbhimAnigA akavitvAnni UrikE reparepalADistUMTE mari nA valla kAka bayaTiki cheppina abhiprAyaM. Edi eMduku maMchikavitO nEnu cheppagalanEmO gAnI maMchi kavita kAni dAni guriMchi mATlADi nA samayAnnI ..mI samayAnnI nEnu vRdhA chEyalEnu. nAku nachchina Adhunika kavulalO mOhana prasAd ..ajaMtA..tripura..pATala rachayitalalO gaddar vaMgapaMDu#[ 20# ELLakiMdaTa..ippuDukAdu#]# ippuDu ..gOraTi veMkanna..lAMTi vALlu tappa ivALTi kAlaMlO nAku nijaMgA chadava valasina vALLU ..vinavalasina vALLU unnArani anukOnu. mIru aDigina kAraNAniki nEnu nA bhAvAlani vivaraMgA cheppaka tappiMdi kAdu migatA anEka vAdAla mIdA ..ijAla mIdA rAjakIyaMgA nAku Asakti uMdE gAnI vALLa vALLa kavitA vyaktIkaraNalamIda nAku Asakti lEdu. telugulO bhAshA paraMgAgAnI..bhAvaparaMgA gAnI DokkaSudhdhi lEni vALLu saitaM kavitvaM rAsEstunnAru iMtakannA dAruNaM marokaTi lEdu..ippaTikainA saraina sAhitya vimarSa Adhunika kavitvam mIda ganaka rAgaligitE #[#elAMTi meramechchulU lEkuMDA.. nishpakshapAtaMgA#].#.maMchi sAhityaM migulutuMdi. sAhitaMgA chelAmaNI avutunna pollu pOtuMdi. sAhitya patrikalu aMduku dOhadaM chEsi ..maMchi rachanalani marokasAri ayinA I taraM pAThakulaki parichayaM chEyAlsi uMdi.. palukunna kavulU..rachayitalU marOsAri pAThakulaki teliyaDaM valana pAThakulu ekkuva lAbhapaDatAru. mariMtagA vALLa AlOchanalani vALLu padunu peTTukuMTAru. alAgEmaMchi kavitvAnnI maMchi vimarSanI mechchukOgalavALLu saitaM mariMtagA perugutAru. nEnu vIlainaMta kluptaMgAnU..adE samayaMlO spasTaMgAnU mATlADAlani prayatnaMchEsAnu. ippaTikidi chAlunani anukuMTU..

    selavu,
    bhavadIya..
    rama.

  16. OhO yAtrikuDA.. guriMchi #Rohiniprasad # abhiprAyaM:

    03/12/2010 8:09 #am

    #rAjESvararAvu, hanumaMtarAvula guriMchina koMDalarAvugAri vyAsaM AsaktikaraMgA uMdi.

  17. SrISrI kavitvaMlO konni sAmAnya jIvanAMSAlu guriMchi #ravikiran timmireddy # abhiprAyaM:

    02/08/2010 1:49 #pm

    #hanumaMtarAvu gAru,

    nAku cheppaDAniki chEtagAni vishayAnni mahA bAgA cheppEru. khachchita tatvaM chErina tarvAta kavitvaM luptamaipoyyEpanaitE, mana prAchIna sAhityaMlO asalu kavitvavE lEdanukOvAlEvO. nEnEvI prAchIna sAhityAnni aupOsana paTTalEdu kAnI A khachchita tatvaM tarvAta kavitvaM lEdaMTE, pApaM naishadha kartalaniMchi, lEdu, lEdani mahA khachchitavaina abhiprAyAlu kala ismAyil gAridAkA aMdarU kavulu kAkuMDA pOtArEvO. adEMdO aMTAru chUDaMDi, koni techchukOvaTavani alAguMdi ravi SaMkar gAri vAdaM. khachchita tatvaM vuMTE kavulugArani vAru chAlA khachchitaMgA cheptunnAru. pApaM kavi E abhiprAyAlu lEkuMDA, E nammakAlU lEkuMDA, EmAtraM E mAnava lakshaNAlu lEkuMDA, E cheTTugAnO, E puvvu gAnO, lEkapOtE, pachcha, pachchagA eMDalO mila, mila merustU eMDutunna E piDaggAnO ayyuMDAlEvO.

    ravikiraN timmireDDi.

    #[#I abhiprAyaM eDiT chEyabaDiMdi - saM.#]

  18. #SrISrI kavitvaMlO konni sAmAnya jIvanAMSAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/29/2010 2:33 #am

    #reMDu mUDu telisI teliyani vishayAla guriMchi nAlugu mATalu.

    SrISrI mIda thIsis chEsiMdi miriyAla lakshmIpati gArannAru; rAmakRshNa gArani gurtu.

    “nirASa annadi tAtkAlikamaina mAnasika paristhitEgAni, kavulatObATu pratiokkaru dIniki lOnukAvaTaM sahajamE. mahAprasthAnaM taruvAti SrISrI padyAllO ekkaDA iTuvaMTi udAharaNalu kanipiMchavu. eppuDainA nirASa vyaktigatamE.”

    SarachchaMdrika rAsiMdi mahAprasthAnaM tarvAtEnanukuMTAnu. dAMTlO nirASa tOnE modaleDatADu kAni ASAbhAvaMtO mugistADu. ikkaDE kAka konni itara padyAlalO kUDA I nirASA nispahalaki kAraNaM tana vyaktigata jIvitaM kAdu, sAmAnyuni vAstava jIvitaM.

    “nuvvO … kAvAlaMTE muMdugA kamyUnisTuvi kAvAli,” annadAnini chavakabAru kavitvamaMTE oppukOvachchu kAni, “nijAniki E saMdEhAnikainA niSchayamaina, khachchitamaina samAdhAnaM labhiMchiMdani saMtRptipaDitE rachana AgipOvaTamE jarugutuMdi,” annadAniki iMkAsta AdhArAlu kAvAli. “kalaDu kalaMDeDu vADu kalaDo lEDO” anna kavi “iMdugalaDaMdu lEDanu saMdEhamu valadu” lAMTidi rAstE adi kavitvaM kAkuMDA pOtuMdA?

    SrISrI jIvitAMtamU kavigA anvEshaNa tOnE gaDipAnani cheppukunnADu. EdO oka siddhAMtAnni namminaMtanE, ika tana jIvitaMlO vErE anvEshaNE lEdanaDaM sarikAdu.

    ismAyil gAru kUDA, mahAprasthAnaMlOni gItAlannI SrISrI mArksijaM guriMchi telusukOka munupu rAsinavE nannAru. kApiTal chadavalEdEmO kAni, 1930 prAMtAllO AMdhrA yUnivarsiTI laibrarIlO chadavadagga pustakAlannI chadivAnani cheppukunna kaviki mArksijaM guriMchi teliyadaMTE nammaDamelA? kAstOkUstO teliyakuMDAnE “dESacharitralu” rAsi uMTADA?

    mahAprasthAnaM tarvAta SrISrI rAsinavannI marI dasarA padyAla sthAyilO unnAyanukOnu. vATillO cheppukOdaggavI, mahAprasthAnaM gItAlatO pOlchadaggavI, vELLa mIda lekkapeTTavachchunaMTE oppukaMTAnu. mari Debbhai ELLaki paigA bratiki, chivaridAkA EdO okaTi rAstU unnaSrISrI kavitvaMlO cheppukOdaggadi dAdApu aMtA mUDu padulu niMDaka muMdE rAyaDAniki kAraNaM, A tarvAta Ayana mArksijaM tIrthaM puchchukOvaDamEnani raviSaMkar gAru spashTaMgA cheppakapOyinA sUchanaprAyaMgA annAru.

    sRjanA Sakti vayasutO, anubhavaMtO, j~nAna samupArjanatO perugutuMdA? idi sAhityaMlOnEnA, anni raMgAllOnU sahajamA? anna saMdEhamuMdi nAku. hArDI tana “saMjAyishI” lO #[1]# rAmAnujan mupphai reMDELLakE chanipOvaDAna gaNitAniki vachchina nashTamEmI ledannADu! A vayasu tarvAta E gaNitavEttayinA peddagA sAdhiMchEdEmI lEdani hArDIki gaTTi nammakaM.

    #S.# chaMdraSEkhar ki sRjana tIru mIda kutUhalaM kaligi O maMchi upanyAsaM #[2]# ichchADu. shEkspiyar, bIthOvan la sRjanA kauSalyaM perugutU jIvita charamadaSa dAkA paripakvata chEriMdaMTADu. vALLatO pOlistE, sRjanA paraMgA mahOnnatamaina gurutvAkarshaNa sUtrAla ni nyUTan kanugonnadi pAtikELLa vayasu lOpalE!

    koDavaLLa hanumaMtarAvu

    #[1] “A Mathematician’s Apology,” by G. H. Hardy. Cambridge University Press, 1967.# gaNitamaMTE ishTamunnA lEkapOyanA, kavatvamaMTE Asaktigala vALLu chadavAlsina pustakaM.

    #[2] Shakespeare, Newton, and Beethoven, or Patterns of Creativity. Nora and Edward Ryerson lecture delivered at the University of Chicago, Center for Public Policy on 22 April 1975. Published in “Truth and Beauty: Aesthetics and Motivations in Science,” by S. ChandraSekhar. The University of Chicago Press, 1987.

  19. #I viSvaM E AkAraMlO uMdi? guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/23/2009 2:52 #am

    #muMdu rama gAru, ravikiraN gAru, purANAla, kavitvAla prastAvanapai lEvanettina abhyaMtarAla guriMchi O reMDu mATalu. viSvaM guriMchi mAnavuDu anAdigA AlOchistU uMDAli. A bhAvanalu konni purANa gAthallO, mata graMthAllO EdO oka rUpaMlO uMTE AScharyapaDAlsina avasaraM lEdu. vATi pariNAmaM guriMchi rAsETappuDu A kathalani prastAviMchaDaMlO tappu lEdu. vAstavAniki idi pApular sainsulO vADuka kUDAnu. kAla svarUpaM guriMchi rAstU #Hawking# EmaMTADO chUDaMDi #[1]:

    “In Newtonian theory, where time existed independently of anything else, one could ask: What did God do before He created the universe? As Saint Augustine said, one should not joke about this, as did a man who said, “He was preparing Hell for those who pry too deep.” It is a serious question that people have pondered down the ages. According to Saint Augustine, before God made heaven and earth, He did not make anything at all. In fact, this is very close to modern ideas.”

    #aMta mAtrAna #Saint Augustine# saiMTisTayipODanukOMDi. kAni charitrA, chamatkAramU kalistE sainsu mIda iMkAsta Asakti perugutuMdi.

    adE pustakaMlO, viSvAniki anEka charitralu, oka dAnilO marokaTi imiDi unnAyanE siddhAMtAnni vivariMchaDAniki, #Hamlet# mATalu vADukunnADu: “#I could be bounded in a nutshell and count myself a king of infinite space.”# A adhyAyAnni mugistU, “#In this chapter we have seen how the behavior of the vast universe can be understood in terms of its history in imaginary time, which is a tiny, slightly flattened sphere. It’s like Hamlet’s nutshell, yet this nut encodes everything that happens in real time. So Hamlet was quite right. We could be bounded in a nutshell and still count ourselves kings of infinite space.”

    Shakespeare# ki #modern physics# telusani kAdu; bhAvAllO koMta sArUpyaM uMdi; manasuki hattukunETlu kavulaki miMchi marevarU cheppalEru kanuka vALLa bhAsha vADukOvaDaM maMchidE. EmATakAmATE cheppAli, vEmUri gArichchina mana purANAlalOni vivarAlu #Hawking# sOdAharaNAllA hattukunETaTlu lEvu.

    ika asalu vishayAnikostE, sainsu vishayAlani AsaktikaraMgA chakkaTi telugulO rAsEvArilO cheppukOdaggavAru vEmUri. I vyAsa vishayaM sainsu chadivina vALLaki kUDA aMta sulabhaMgA korukuDu paDEdi kAdu. aMta klishTamaina dAnini vivariMchaDaM mechchukOdagga prayatnaM. dAnipai iMkAsta vipulaMgA tIrika dorikinapuDu rAstAnu.

    koDavaLla hanumaMtarAvu

    #[1] “The Universe in a Nutshell,” by Stephen Hawking. Bantam Books, 2001.

  20. #gurraM jAshuvA pApAyi padyAlu guriMchi #jayaprabha # abhiprAyaM:

    09/21/2009 3:31 #pm

    #koDavaLLa hanumaMtarAvu gArU!! mIru cheppEdAkA nEnu anni AScharyArdhakAlani gamaniMchananE lEdu sumA!! A pustakaM achchuvEstunnappuDu nA mIdunna panibhAraM..oka mukhyakAraNaM. toMdara..toMdaragA..haDAvuDigA pustakam tEvaDaM iMkO kAraNaM..nA SaililOni nEnu kUDA gurtiMchani oka alavATu marOkAraNaM….ilA anEkaM A achchuvenka unnAyi mari.A pustakam eppuDainA punarmudriMchE vALLuMTE.. mIlAMTi vArevarainA tappulu diddagalgitE nAmIda unna bhAraM taggutuMdi. mIku kalgina asahanaM samaMjasamainadE! #[#chUsErA maLLI AScharyArdhakaM:). iTupaina nEnaMTU EmainA rAstE #[#idi prastutAniki saMdEhaM nAku#].#.mAtraM mIku kalgina “asahanAla” vaMTivi kalgakuMDA jAgratta paDaDAniki prayatnaM tappakuMDA chEstAnu. prayatnaM ani eMdukaMTunnAnaMTE..mIlAMTi vALLu pustakaM chadivE anubhavam vaipunuMchE chUsE vIluMdi. teluguna pustaka prachuraNa #[editor# lu..prUph rIDarlU lAMTi vALLa panikUDA ikkaDa pustakam rAsina vALLE chEyAli ganaka#]# chAlA kashTataramaina vyavahAraM. aMdunA oka abhiruchitO pustakaM tEvAlani ganaka AlOchistE adi iMkA kashTaM. ikkaDa prUph rIDars uMDaru. nA achchupustakAlE mIlO asa hanAnni kalgiMchAyI aMTE mari migatA pustakAla saMgatini nEnu UhiMchalEnu. inni bhArAlani vahistU pustaka prachuraNa chEsina rachayitala paristhitini guriMchi kUDA mI vaMTi vij~nulu AlOchiMchagaligi vuMTE nEnu nijaMgA Upiri pIlchukOgaligi uMDEdAnni. mari eMdukanO mI Uha aTugA maLLinaTTu lEdu. teluguna oka pustakaM rAyaDaM kOsaM Srama paDAlO..dAnni achchu tappulu lEkuMDA SradhdhagA tEDAniki SramapaDAlO..alA techchina pustakAlni ammukuMdiki Srama paDAlO..nAku ippaTikI bOdha paDalEdu. alAgani nEnu A AScharyArdhakAlni E kOSAnA oppukOvaTaMlEdu. mI asahanAnni mIru vyaktaparachagaligEru. mari nA aSaktatanI..nAku kaligina “asahanAlnI”..nEnu elAnU vyaktaM chEyalEnE!
    nEnu chEyagaligina pani okkaTE! rachana chEyakuMDA uMDaTaM!!

    jayaprabha.

  21. gurraM jAshuvA pApAyi padyAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/20/2009 2:43 #am

    [#I porapATuni sarididdAmu. --saMpAdakulu#]

    #rAgAla guriMchi nAkEmI teliyadu. pATalu viMTAniki chAlA bAvunnAyi. jAshuvA padyAlu amOghaM. parichayaM chEsinaMduku lakshmanna gAriki kRtaj~natalu. “SiSuvu” lOni padyAlani prastAvistU, mukhyaMgA konni sIsa padyAlu SrInAthuDi padyAlaki samavujjIlani jayaprabha koniyADAru #[1].

    #pai padyAllO okaTi reMDu porabATlu dorlinaTluMdi. viSAlAMdhra prachuraNa prakAraM, “rasavArdhi tariyiMcha vachchina paradESi,” ki badulu “prasavAbdhi tariyiMchi vachchina paradESi,” ani uMDAli. reMDOdE sababanipistOMdi.

    “EMDlu gaDachina muMdu muMdEmokAni, ippaTiki mAtra mEpApa merugaDitaDu!” anna jAshuvAnE marikonnELLaki, “pasitanamu” nu #[2]# talapOstU,

    “mAdi goppa janma nAvaMSamE doDDa
    vaMSamanna ahamu balise nipuDu
    yeMta chaduvukonna nI bhEda bhAvaM
    vadala dEmi chEya valayu nEnu.

    apuDerugani aparAdhamu
    lipuDennO chEyuchuMTi yiha paramula yaM
    daparAdhinaiti, kapaTapu
    japamulu dEvAlayamulu SaraNamulayyen.

    pUchina vanamula jUchina
    pUchennA manasu bAlyamuna, nA kipuDA
    pUchina vanamula kAlan
    rAcheDu nIrshyAnalaMbu ragalu nadEmO.”

    koDavaLLa hanumaMtarAvu

    #[1] # jAshuvA ni mechchukuMTUnE lOpAlu chUpeTTina “padyAniki…abhyudayAniki paryAyaM jAshuvA,” anna maMchi vyAsaM. (phul sTAp peTTAlsina chOTa AScharyArthakaM peTTaDaM mAtraM chadivEvALLalO asahanAnni kaligistuMdi.) “mArgamu – mArgaNamu (sAhitya vyAsAlu),” 2003.

    #[2] “#jAshuvA rachanalu – nAlgava saMpuTaM. khaMDa kAvyAlu, EDu bhAgAlu”, viSAlAMdhra, 2008.

  22. punarapi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    06/14/2009 9:14 #pm

    #I saMdarbhaMlO chalaM “maidAnaM” kannA “strI” samuchitaM – mana cheMpalu CheLLumanipistADu! vaMTA, tuDavaDAlatO satamatamayE ADavALLaki viluva lEdu, vALLu chaduvukoni svataMtra Arjana cheyyaDamE mArgaM annADu. ani kUDA dAdApu vaMdELLayiMdi. ippuDu bhAryalu udyOgaM chEstU, mUDu pUTalA vaMTa kUDA chEstunnAru – adI amerikAlO – aMTE vALLa bhartalu chAlA siggupaDAli. chaduvukunna ammAyilu kimmanakuMDA vALLammalu cheppina sUktulu vini sardukupOvaDaM SOchanIyaM.

    baLLO pAThAlu cheppi sarTiphikeTlivachchu. adi muMdu tarAla vALLaki. I taraM magALLu mArAli. aMtakannA mukhyaMgA ADavALLu kAsta svataMtraM chUpeTTAli. “mA amma EnADainA chaTnI chEyakuMDA dOSa chEsiMdEmO aDugu,” anna rAghavaki, “mI amma nAlAgA bayaTa udyOgaM chEsiMdOmO aDugu,” ani lata edurucheppagalagAli.

    koDavaLLa hanumaMtarAvu

  23. punarapi guriMchi #Akella Suryanarayana Murthy # abhiprAyaM:

    06/14/2009 4:42 #am

    #samasyanu gurtiMchEru bAguMdi, parishkAraM? hanumaMtarAvu gAru #other side of the story# bAgA chUpiMchEru. ilAMTi samAdhAnAlu vErE iLlallO vastAyani telisi vinOdaMgA anipiMchiMdi

  24. strI parvaMlO gAMdhAri guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    06/06/2009 10:11 #pm

    “#tikkana padasaMpada”

    “I veMDrukalu paTTi yIDchina yAchEyi dolutagA@M bOrilO dussasEnu
    tanuviMta liMtalu duniyalai chedari rUpa~riyunna@M gani yuDukA~ru@MgAka!
    yalupAla@M bonupaDunaTTi chichchE yidi;”

    ani chadivitE, abba! draupadi kasi EM kasi, anipiMchiMdi. chinna chinna telugu mATalatO tikkana lekkalEnanni kotta kotta samAsAlU nuDikArAlU mana bhAshaki chErchADaTa . ‘netturu maDuvu’, ”kayyapunEla’, ‘mettanipuli’, ‘peTTanikOTa’, ‘guMDekAya’, ‘cheliyalikaTTa’, ‘chiMdaravaMdara’, ‘tEne pUsina katti”, ilA anaMtaM – ani bhadrirAju gAri vyAsaMlO #[1]# chadivAnu. tikkana kavitA SilpaMlO sogasulu chUDAlaMTE, daggarikipOyi nilakaDatO chUDAlannAru. dAniki nAkiMkAsta tIrika dorakAli.

    mukhyamaina telugu pustakAlaki vyAkhyAnAla avasaraM uMdi kAni dAni guriMchi kEvalaM chaduvukunna vALLu AlOchiMchi chEsEdEmuMdi? vATimIda paMDitulu pani cheyyAli. aMduku telugu viSvavidyAlayaM lAMTi saMsthalu sAyaM cheyyAli. “dakshulevvAru lupEksha sEsiradi vArala chETagu…”

    koDavaLLa hanumaMtarAvu

    #[1]# bhadrirAju kRshNamUrti “bhAsha, samAjaM, saMskRti”, pustakaMlO “tikkana padasaMpada” anna vyAsaM.

  25. strI parvaMlO gAMdhAri guriMchi #rama bharadwaj # abhiprAyaM:

    06/03/2009 10:17 #am

    #hanumaMtarAvu gArU!!
    tappakuMDA AMdhra ma hAbhArataM kAsta tIrubATu dorikinappuDallA koMchem koMcheM gAnainA chadavvalsina itihAsaM. uttama tenugu#[#bahumaMchi tenugu#]#mIku edurupaDutuMdi. chaduvutU uMTE appuDu telustuMdi, tikkana gAru telugu vADakaMlO eMtaTi nErparulO! mIku maMchi pustakAlni sEkariMchukuni chadivE alavATu unna TTugA ardhamautOMdi. bhArataM chadavaTaM maMchi sAhityAnubhavaM sumaMDI!!

    veMkaTESvarrAvu gAru anna TTu …mukhyamaina telugu pustakAlaki ivALTi vADakaMlO vyAkhyAnAlu rAvaTaM kUDA mukhyamE! AMdhra ma hAbhAratAnniMchi..annamayya pada sAhityaM dAkA!! tenuguni nilabeTTukOvaTaM kOsaM idi atyavasaraM. chaduvarulaMtA dIni guriMchi gADaMgA yOchana chEyavalasina AvaSyakata unna di.

    rama.

  26. strI parvaMlO gAMdhAri guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    06/02/2009 10:35 #pm

    #mUDELLa kritaM I vyAsaM chadivinappuDu strI parvaM chadavAli anukunnAnu gAni, migatA parvAlalAgE dAninI chadavaDAniki iMkA kudaralEdu. ivALa sAyaMtraM mA ammAyini pArkuki tIsukeLtU E pustakaM tODu tIsukeLadAmA anukoni, nA kaMpyUTar vyAsAniki gaDuvu daggara kochchiMdi, kAsta maMchi telugu mATalunna dEdainA chadivitE upayOgapaDutuMdani, O telugu pustakAnni tIsukukeLLAnu. adi vaDali maMdESvararAvu gAri “SOkaM nuMchi svargAniki: (AMdhra mahAbhArataMlOni strI, ASramavAsa, mausala, mahAprasthAnika, svargArOhaNa parvAla kathAkathanaM).”

    nighaMTuvu avasaraM lEkuMDAnE, dIMTlO gAMdhAri guMDe maMTa manalni kAlchEstuMdi. gAMdhAri SApamunna padyAnni viSlEshistU, vaDali marO padyAnni gurtu chESAru. dInini bhArataMlO kellA cheppukOdagga padyamaMTAru. nAku chAlA ishTaimaina padyaM kUDA. SrIkRshNuDu rAyabArAniki veLLinappuDu sabhalO dakshulaina sabhAsadulu upEkshistE sarvanASanaM tappadani hechchariMchE padyaM:

    “sArapu dharmamun vimala satyamun^ pApamuchEtan^ boMkuchEn^
    pAramun^ poMdalEka cheDa@MbA~rinadaina yavastha dakshu le
    vvAra lupEksha sEsiradi vAralachE Tagu@MgAni dharmani
    stAraka mayyu satyaSubhadAyaka mayyunu daivamuMDeDun.

    samAjaMlO satyaM, dharmaM dAruNaMgA patanamautU uMTE, dAnini nirOdhiMchE
    Sakti kaligi uMDI, upEkshachEstE, A upEksha phalitaM tama patanAnikI, sarva
    anarthAlakU kAraNamavutuMdi.”

    gAMdhAri kRshNuNNi, kurupAMDavula madhya yuddhAnni ApagaligE sAmardhyaM uMDI upEksha chESADanI, dAniki phalitaM anubhaviMchAlanI SapistuMdi.

    “dakshulevvAru lupEksha sEsiradi vArala chETagu” – adi anEka saMdarbhAlalO gurtuMchukOvAlsina mATa.

    koDavaLLa hanumaMtarAvu

  27. punarapi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/24/2009 10:22 #am

    #I katha chadivina veMTanE, anEka saMvatsarAlugA proddunnE lEchi, pachchi pAlU, #corn flakes# kalupukoni tini paniki parugeTTE nEnu, amAvAsyakI paurNamikI mA AviDa ichchE priyA iDlIlanE prasAdaMgA tinE nEnu, eMta unnatuNNi, anukODaMtO nAChAtI perigiMdi. ika uMDabaTTalEka, mA AviDani pilichi, “I katha chaduvu. appuDannA telustuMdi nIveMta adRshTavaMturAlivO, nAlAMTi AdarSaprAyuDaina bhartani poMdinaMduku,” annA.

    “nI baDAyi kEmilE,” aMTU katha chadivi, tanu, “I kAlaMlO amerikAlO #weekdays# proddunnE lEchi dOselu vEsE vALLunnAraMTE nEnu nammanu. uMTE, nUTiki kOTiki okarunnArEmO. mana snEhitulalO evarannA unnArA asalu?” ani nannoka sAmAnyuDigA chEsEsiMdi. “EmO! mana snEhitullO telugu vALLu takkuva kadA,” annA.

    sAyaMtrAnikallA O telugu snEhiturAlitO #email# saMbhAshaNa sAgiMchi, tana kOlIg bharta rAghava lAMTi vADEnaTa, ani cheppiMdi. mari elA eMduku vEgutOMdi ani aDigitE, “koTTaDu, vErE hiMsa lEdu kadA, bhariMchavachchu” annadaTa kolIg!

    ilAMTi kathala avasaraM uMdi kAni, mRNALini rAsina “kOmali gAdhAraM” lAMTi kathala avasaraM iMkA ekkuvanipistuMdi.

    koDavaLLa hanumaMtarAvu

  28. oka telugu pustakaM kAvAli guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/17/2009 8:32 #pm

    #vEmUri gAri abhiprAyaM chadivi AScharyapOyAnu. telugulO bhAshAparamaina DigrI EdI lEkuMDAnE Ayana nalugurikI upayOgapaDE nighaMTuvu nokadAnini nirmiMchAru. mari evarO EdO aMTArani bhayapaDi Saili mida rAsina pustakAnni achchuveyyakapOvaDamEmiTi? anubhavaj~nulu kUDA ilA venukaMja veyyaDaM chAlA nirASa kaligistuMdi.

    ikkaDa prastAviMchina – raMganAyakamma, bUdarAju, durgeMpUDi la – pustakAlu cheppukOdaggavE kAni, avEvI, oMTigA kAnI jamiligA kAnI, kluptata, samagrata lalO #Strunk and White# ki sATirAvu. kAvAlaMTE, “#Elementary Principles of Composition,”# ki samAMtaramainadi I pustakAlalO EmainA uMdEmO chUDaMDi. vAri prayatnaM eMtO mechchukOdaggadE ayinA, dAnini iMkA muMduku tIsukupOvAlsina avasaraM uMdi.

    aphsar gAri lAMTi vidyAvEttalu, alAMTi pustakAlaki AdaraNa uMTuMdA lEdA ani anumAna paDakuMDA, vATi avasarAnni gurtiMchi dAninO kartavyaMgA tIsukoni rAyAli. phrophesar #Strunk# chEsiMdadE.

    koDavaLLa hanumaMtarAvu

  29. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 8: digbhrama kaligiMchE gODel mEdhOkrIDa guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/06/2009 8:40 #pm

    #prasAdaM gAriki,

    nA vyAsAlu mIku nachchinaMduku chAlA saMtOshaM; Sramaki phalitaM dakkinaTlE. mIru vITini kApI chEsi pillalaki paMchi peDatAnaMTE nAkAnaMdamEgAni elAMTi abhyaMtaramU lEdu; ImATakI uMDadu. mI udArataki kRtaj~natalu. IpanilO nEnu chEyUtanivvagalanu. (mA haiskUlu mAsTArlaki paMpistAnani mATichchAnu kAni, iMkA paMpalEdu. paMpAli.)

    vyAsAlannI pUrtayiMtarvAta, savariMchi pustakaMgA prachuriMchE AlOchana chEstAnu.

    koDavaLLa hanumaMtarAvu

  30. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 8: digbhrama kaligiMchE gODel mEdhOkrIDa guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/03/2009 8:52 #pm

    #muMdugA rAjASaMkar kASInAthuni gAri abhiprAyAniki kRtaj~natalu. kEvalaM charitrakI, jIvitAMSAlakI parimitaM kAkuMDA, asalu vishayAnni koMta lOtugA vivariMchi, Asakti peMchAlannadE nA uddESaM kUDA. gaNitaMlO haiskUlu chaduvuki miMchina arhata lEni vALLaki kUDA arthaM kAvAlannadi marO mukhyamaina lakshyaM. okkokkappuDu I reMTinI sAdhiMchaDaM chAlA kashTamavutOMdi. hilbarT phArmalijaM guriMchi lOtugA rAyalEka pOyinadaMdukE. nEnu iMkAsta gaTTigA prayatniMchi uMDAlsiMdi. kEMTar vyAsaMlO mAtraM anaMtAlalO vaividhyaM guriMchi saraLaMgA, vipulaMgA rASAnanE nammakaM.

    I vyAsAllO manamiMkA kaMpyUTar yugaM lOki rAlEdu kadA. mari appuDE mugiMpu kOsaM eduru chUstE elA? :-)

    EmainA, ilAMTi abhiprAyAlu nAku tappaka upayOgapaDatAyi. eTochchI kAsta muMdarE cheptE veMTanE konni salahAlu amalulO peTTADAniki vIlavutuMdi. prastuta vyAsaM (enimidavadi) pariSIlakula daggaraki chEriMdi. ippaTikE bAgA AlasyamavaDAna, dAniki vistRtamaina mArpulu cheyyaDaM kudaradu. tommidO vyAsaM rAsETappuDu rAjASaMkar gAri mATalu dRshTilO uMchukuMTAnu.

    AlasyAniki aMdarikI kshamApaNalatO,
    koDavaLLa hanumaMtarAvu

  31. viSvaguNAdarSa kAvyaparichayaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/29/2009 9:25 #am

    MS Prasad# gAriki,

    pustakaM vivarAlu:

    pEjIlu 703. bauMD. vela 295 rUpAyalu. navOdayalO dorukutuMdi.

    koDavaLLa hanumaMtarAvu

  32. viSvaguNAdarSa kAvyaparichayaM guriMchi #vrveluri # abhiprAyaM:

    03/28/2009 12:17 #pm

    #ImATa saMpAdakulaku:
    SrI koDavaLLa hanumaMtarAvugAru ilA rAsAru:

    ” mUDu nAlugELLa kritaM, nEnu kottagA telugu sAhitI prapaMchaMlO taladUrchi, rachchabaMDalO, telisI teliyani sAhitI j~nAnaMtO hEmAhEmIlatO tagAdAlu paDEvANNi. appuDE vElUri gAri O ImATa vyAsaM pai goDavapaDDAnu. A saMdarbhaMlO Ayana O poDavupATi javAbu rAstU, madhyalO ilA annAru:

    “#My second assertion, or call it a plea, that we badly need word meanings, paraphrases, and commentaries of their works to better appreciate them, and not to lose them!”

    #nA pramEyAniki kAraNaM adanna mATa. chAlA samayaM paTTinA, kAryarUpaM dAlchinaMduku saMtOshaM. appaTlO, aMTE AstulannI hariMchukupOka muMdu, Ayana iMkAsta ekkuva virALaM aDaganaMduku chAlA vichArapaDutunnAnu. “

    AtaruvAta hanumaMtarAvu gAru, nEnu I vishayaMpai mATlADukunnaTTu, praivETu meyiLLu paMpichukunnaTTu j~nApakaM. EdayitEnEM! nA duDuku mATalaki Ayana riyAkT ayi virALaM ivvaDaM mudAvahaM.

    toMdarapaDakaMDi, hanumaMtarAvugArU! chAlAkAlaM taruvAta amerikanlu telivainavADu, nammakastuDu nijamaina dESabhaktuDU ayina vADini adhyakshuDigA ennukunnAru. kanuka, mI 401(ke) bahukoddikAlaMlOnE paipaiki pOtuMdani ASistunnAnu. appuDu, mI daggiraki marO maMchi sAhitIkAryakramAnikai marikAstapedda virALaMkOsamE vastAnani hAmI istunnAnu.
    #It is easy to sermonize. It requires commitment to act positively. I am happy you did the right thing, and I know you know that too!

    #abhivAdAlatO,
    vElUri vEMkaTESvara rAvu.

  33. ImATa pUrvAparAlu – nA j~nApakAlu #I# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/19/2009 9:04 #pm

    #cheppE vishayaM mIdA, bhAsha mIdA paTTu uMDaTamE kAka, soMta anubhavAlatO rAstE, chadivE vALLaki utkaMTha, vij~nAnaMtO pATu AnaMdaM kalugutAyani surEsh nirUpiMchAru.

    koDavaLLa hanumaMtarAvu

  34. katha dEni guriMchi? guriMchi #rama bharadwaj # abhiprAyaM:

    03/17/2009 8:44 #am

    #hanumaMtarAvu gArU!!

    “manasuki sukhAnnivvAli”..anna dAnni vivaraNa ivvAlani nAku anpiMchalEdu..kAnI marokka mATa chErchAlaMTArA?? noppi kalgiMchi..astimitaM chEsi A chadivina dEdO manakI anuvartiMchi..chivariki dAnni marichipOvaTaM asAdhyamai..maLLI maLLI dAni vaipE AlOchana parigetti……….idi sukhamA? aMTE adE sukhaM..nEnu chEppiMdi sAhityaMlO alATi sukhAnni.

    kAphkA nAku marI ishTaM. mIru pErkonna Atani vAkyaM #very kafkaesque.
    #maMchi vivaraNa nA bhAvAniki. thAMkyU.
    rama.

  35. katha dEni guriMchi? guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/16/2009 8:28 #pm

    #rama gAru, “sAhityaM okkaTE uMTuMdi. adi chadivinappuDu manasuki sukhAnnivvAli aMtE!! maMchi sAhityAniki adE gurtu,” annAru. adi chadivina veMTanE nEnI madhyanE chadivina #Geroge Steiner# pustakaMlOni O vyAsaM, “#To Civilize Our Gentlemen,” # gurtochchiMdi. A vyAsaM mugiMpu:

    “#When he was twenty, Kafka wrote in a letter: ‘If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read it? So that it shall make us happy? Good God, we would also be happy if we had no books, and such books as make us happy we could, if need be, write ourselves. But what we must have are those books which come upon us like ill-fortune, and distress us deeply, like the death of one we love better than ourselves, like suicide. A book must be an ice-axe to break the sea frozen inside us.’

    Students of English literature, of any literature, must ask those who teach them, as they must ask themselves, whether they know, and not in their minds alone, what Kafka meant.”

    “A book must be an ice-axe to break the sea frozen inside us,” –# maravarAni mATa.

    koDavaLLa hanumaMtarAvu

  36. viSvaguNAdarSa kAvyaparichayaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/15/2009 4:48 #pm

    #praSaMsiMchinaMduku aMdarikI kRtaj~natalu. kAni nEnu peddagA chEsiMdEM lEdu. jaMpAla chaudari, vAsireDDi navIn, navOdaya rAmamOhanarAvu, velchEru – tera venuka uMDi Srama chEsina vAru vILLu.

    mUDu nAlugELLa kritaM, nEnu kottagA telugu sAhitI prapaMchaMlO taladUrchi, rachchabaMDalO, telisI teliyani sAhitI j~nAnaMtO hEmAhEmIlatO tagAdAlu paDEvANNi. appuDE vElUri gAri O ImATa vyAsaM pai goDavapaDDAnu. A saMdarbhaMlO Ayana O poDavupATi javAbu rAstU, madhyalO ilA annAru:

    “#My second assertion, or call it a plea, that we badly need word meanings, paraphrases, and commentaries of their works to better appreciate them, and not to lose them!”

    #nA pramEyAniki kAraNaM adanna mATa. chAlA samayaM paTTinA, kAryarUpaM dAlchinaMduku saMtOshaM. appaTlO, aMTE AstulannI hariMchukupOka muMdu, Ayana iMkAsta ekkuva virALaM aDaganaMduku chAlA vichArapaDutunnAnu.

    bAbjIlu gAri maMchI cheDula mATa chadivi, idi rAviSAstri mATallA uMdE anipiMchiMdi. vetikitE, rAviSAstri mIda ke. ke. raMganAthAchAryulu rAsina pustakaMlO rachayitala kartavyaM guriMchi rAviSAstri abhiprAyaM kanipiMchiMdi: “aMduchEta rachayita ayina prativADU tAnu rAstunnadi E maMchiki hAni kaligistuMdO, E cheDDaki upakAraM chEstuMdO ani AlOchiMchAlsina avasaraM uMdani nEnu talustAnu.” #[1]

    #chitraMgA, janavari 9na vijayavADa lO pustaka pradarSanAvaraNalO viSvaguNAdarSAnni viDudala chEsina sabhalO prasaMgiMchina vArilO mukhyulu #KKR.# sabhalaki dUraMgA uMDE tAnu, I pustakaM guriMchi prasaMgiMchamaMTE eMtO utsAhaMtO vachchAnani cheppi graMtha prAmukhyatani vivariMchAru. A prasaMgAnni prachuristE bAvuMTuMdi.

    #KKR, VNR# lu sarE, nA abhiprAyaM EmiTi aMTE, nEnI pustakAnniMkA pUrtigA chadavalEdu. paipaina tiragEsinaMtalO hAnikaramainadigA kanipiMchalEdu. dAni prachuraNaki sAyaM cheyyaDaMlO tappuMdanukOnu.

    chadiviMtarvAta velchEru gAri parichayaMpai nA abhiprAyaM cheptAnu. ravikiraN gArU, Ayana pEru velchEru; vElchUri kAdu. manaki yElchUri subrahmaNyaM ani O kavi unnAranukuMTA.

    koDavaLLa hanumaMtarAvu

    #[1] “#bhAratIya sAhitI nirmAtalu: rAchakoMDa viSvanAthaSAstri,” ke. ke. raMganAthAchAryulu. sAhitya akADamI, 2000. pEji 87.

  37. prapaMcha sAhityaM – prajAsvAmyIkaraNaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/08/2009 10:55 #am

    #vElUri gAriki,

    ImATa lAMTi veb patrikaki saMpAdakulayi uMDI mIru, ayyO! gurtugA pEjI maDatapeTTukOvaDaMlO unna AnaMdaM I elekTrAnik pustakAlatO lEdugadA, ani vApOvaDaM viMtagA uMdi.

    erra gurtu peTTukunna mI soMta pustakAlannI mI iMTlO uMTE, mIru DeTrAyiT veLLi sAhitI mitrulatO mATlADutunnappuDu, EdannA avasaramaitE elA?

    “#Consider a future device for individual use, which is a sort of mechanized private file and library. It needs a name, and, to coin one at random, “memex” will do. A memex is a device in which an individual stores all his books, records, and communications, and which is mechanized so that it may be consulted with exceeding speed and flexibility. It is an enlarged intimate supplement to his memory.”

    #ani #The Atlantic# patrikalO #Vannevar Bush# O prakhyAta vyAsaM, “#As We May Think,” #lO rASADu. rAsi kUDA aravai ELLaki painE ayiMdi. adi oka #desk# lA uMTuMdanukunnADu. aMtakannA saukaryaMgA, saMchIlO pustakaMlA veMTa tIsukeLLaDAniki vIlugA uMTE AnaMdiMchAlsina vishayamE kadA.

    mI saMpAdakIyaM chadivE, #NYRB# lO #Darnton# vyAsamU dAnipai jarigina charchA chadivAnu. nAkarthamainaMtavaraku gUgul chEstunnadi maMchi panEnanipistuMdi. mIru mI #nostalgia# ni kAsta pakkanabeTTi, telugu prajalu, prachuraNa kartalu, rachayitalu, vAri vArasulu – vILLalO evariki nashTamO iMkAsta lOtugA kAkapOyinA spashTaMgA vivaristE bAvuMDEdi.

    koDavaLLa hanumaMtarAvu

  38. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 7: punAdula samasya sAdhanalO hilbarT vaiphalyaM, mAnavALi sAphalyaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/05/2009 9:58 #pm

    “#mAnavatA maMTapAna SObhiMcheDu svarNalatalu!”

    rAmArAv,

    thAMks. nuvvanna mATalu , “#When I read about the people like Hilbert who pushed the limits of human knowledge, life seems noble for a brief period,” # chadivitE nAku reMDu gurtochchAyi. modaTidi nIku telisiMdE; reMDOdi bahuSA teliyanidi – rAsiMdi telisina vADE ayinA.

    #Weinberg# tana pustakAnni #[1]# mugistU aMTADu: “#The more the universe seems comprehensible, the more it also seems pointless. But if there is no solace in the fruits of our research, there is at least some consolation in the research itself. Men and women are not content to comfort themselves with tales of gods and giants, or to confine their thoughts to the daily affairs of life; they also build telescopes and satellites and accelerators, and sit at their desks for endless hours working out the meaning of the data they gather. The effort to understand the universe is one of the very few things that lifts human life a little above the level of farce, and gives it some of the grace of tragedy.”

    #reMDOdi saMtAnaM kavita #[2]:
    #svarNalata

    koMdaru dhanArjanalO aharniSalu SramistAru
    marikoMdaru j~nAnamunE ASrayiMchi batukutAru
    jij~nAsuvula lOkaMlO SAMtibhAvamE virisenu
    aj~nAtamulO unnA, vAri janma dhanyamu

    anavaratamu jAgRtilO svadharmamunu neravErchuchu
    challadanamu prasariMcheDu j~nAnulu vennela nelavulu

    j~nAnulaina vAreppuDu lOkahitamu kAMkshiMturu
    mEnilOni tApAlanu daivaghaTanagA eMturu
    tanavalenE itarulanuchu talapOseDu j~nAnamatulu
    mAnavatA maMTapAna SObhiMcheDu svarNalatalu!”

    e. vi. saMtAnaM, #REC Warangal# lO #BTech# chESADu (1976-81). nA klAs mET, snEhituDu. 1987 nATiki tirupatilO uMDEvADu. evarikainA jADa telistE nAku kaburu cheyyamani kOrika.

    IvyAsaM chAlA AlasyaMgA paMpi veMTanE iMDiyA veLLAnu. nEnu aMdubATulO lEkapOyinA, sarididdi merugu peTTinaMduku saMpAdakulaku kRtaj~natalu.

    koDavaLLa hanumaMtarAvu

    nOTs:

    #[1] “The First Three Minutes: A Modern View of the Origin of the Universe,” by Steven Weinberg. Basic Books, 1993.

    [2] “#vennela rANi,” e. vi. saMtAnaM, 1987.

  39. viSvaguNAdarSa kAvyaparichayaM guriMchi #uma kaundinya # abhiprAyaM:

    03/02/2009 8:57 #pm

    #rama bharadvAj gAri uttaraM okaTiki reMDu sArlu chadivA.. AviDa evarimIdO anavasaramaina akkasu veLLagakkaDaM eMdukO nAku arthaM kAlEdu.. SrISrI pratibha mIda gauravaM evarikilEdU aMTa?.. tanani anusariMchE yuvatarAniki pAtasAhityaM mIda vegaTu kaligiMchiMdi SrISrI anaDaM anyAyaM mAtramE kAdu; pachchi abaddhaM. aTlAgE “AdhunikatakI, sAhityAnikI madhya anivAryaMgA oka laMke peTTina modaTi taraM nArAyaNarAvu gAri kAlAnidE kada?” annAru.. okavELa adEnijamaitE, aMduku nArAyaNarAvugAri bAdhyata eMtavarakU unnadi? pApaM A kAlaMlO puTTaDaM Ayana tappA?

    ramAprabha gAriki SrISrI pUrvAparAlu, nArAyaNarAvugAri puTTupUrvOttarAlu bAgA telusu kAbOlu. . A taraM guriMchi nAkayitE aMtagA teliyadu. mATavarasaki, idaMtA SrISrI nArAyaNarAvula tappE ani oppukuMdAM.. kAdu kAdu.. AkAlaM tappE ani oppukuMdAM.. mATavarasakEnanukOMDi.. E puTTalO EpAmunnadO evariki telusu? pOnI, nArAyaNarAvugAru ippaTikainA mElukunnAru… AlasyaMgAnE anukuMdAM, mATavarasaki.. saMtOshaM.. mari AkAlaMlO puTTani rama gAri lAMTi vAru ippuDu EmiTi chEddAmani anukuMTunnAru? talupulu vEsukoni, kiTikIlu mUsukoni “nAlugugODala ” madhyA kUchoni telugu samAjAnni ADipOsukuMTunnArA?.. asaliMtakI, I vagapeMdulaku?

    mallaMpalli Sarabhayya gAriki tenugulu EmIcheyyalEdani ippuDu vagavaDaM gatajalasEtubaMdhanamE kadU?? taMgirAla subbArAvugAru Ayana chEta karNAmRtaM vyAkhyAnaM rAyiMchukoni A mahAnubhAvuDiki erra EgAnIkUDA ivvalEdA EmiTi chepmA?.. I vishayAlannI ramA bharadvAjagAriki teliyavanukOvaDaM kashTamE.. ippaTikainA I chiMtalavagapu mAni… mATalalO kAdu… chEtalatO.. yuddhOnmukhaMgA naDavaDaM modalupeDitE.. iMkAbratikiunna koddimaMdipaMDitulachEtA chAlA panulu chEyiMchukOvachchunEmO?.. ayinA, akkaDekkaDO aidarAbhArataMlO kUchoni ADipOsukuMTE chivarakumigilEdi vagapEkadU!.

    sAhitIparaMgA EdayinA kAsta maMchi jarigitE, dAniki nAMdi pravAsAMdhrulE veyyagalarani tAnA vAru.. hanumaMtarAvu gAri sahAyaMtO vEsina pustakaM.. aksharAlA rujuvu parustuMdi..

    uma

  40. viSvaguNAdarSa kAvyaparichayaM guriMchi #Kameswara Rao # abhiprAyaM:

    03/02/2009 10:36 #am

    #muMdugA ilATi pustakAnni prachuriMchina tAnA prachuraNala vibhAgaM vAriki, dAniki bhUri virALAnni aMdiMchina hanumaMtarAvugAriki jOhArlu.
    prAchIna sAhityaM nirAdaraNaku gurikAvaDAniki oka kAraNaM dAniki vyatirEkaMgA jarigina prachAraM anaDaMlO saMdEhaM lEdu. ayitE, prAchIna sAhityaM mIda abhimAnaM, aMdulO maMchi pAMDityaM unnavALLu dAnni vaij~nAnikaMgA pariSOdhiMchakapOvaDaM kUDA aMtE kAraNamani nA abhiprAyaM. sAMpradAyika sAhityaM mIda charvitacharvaNamaina pariSOdhaka graMthAlu kAkuMDA vaij~nAnika viSlEshaNatO kUDina pariSOdhaka graMthAlu eMtavarakU vachchAyi. mana paMDitulalO eMtamaMdi pariSOdhakulunnAru? aTuvaMTi pariSOdhana jaraganappuDu A graMthAla viluva I kAlaMvALLaki elA telustuMdi? paMDitulu pariSOdhakulu kAru, pariSOdhakulaki tagina pAMDityaM lEdu anE sthiti ErpaDiMdi.
    EdainA gataMgata@h kanIsaM ippuDainA unna koddimaMdinI viniyOgiMchukoni, paMDitulu pariSOdhakulu kalisi prAchIna sAhityaMpai vElchEruvAru sUchiMchinaTTu mariMta SAstrIya adhyayanaM jaripitE bAvuMTuMdi.

  41. ImATa janavari 2009 saMchikaku svAgataM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    02/03/2009 9:20 #pm

    #saMpAdakulaki,

    mIru, “okaTI, reMDu padAla kAmeMTlu (adbhutaM, bAguMdi, nAku nachchiMdi, vagairA) ikamuMdu nuMchI prachuriMchabaDavu. … vITivalla rachayitakainA, tOTi pAThakulakainA E prayOjanamU lEdani mA abhiprAyaM,” annAru.

    kottagA rAsEvALLu tama rachanalana mIda elAMTi spaMdanA lEkapOtE asalevarainA chadivArA ani madhanapaDi nirutsAhapaDavachchu. “nAku nachchiMdi” ani okkarannA aMTE adi koMta prOtsAhakaraMgA uMTuMdi. cheyyi tirigina rachayitalaki ilAMTi vATi avasaraM lEkapOvachchu kAni migilinavALLalO koMdarikainA vATivalana kAsta prayOjanaM uMdi.

    mI paddhati mArchukOmani kOraDaM lEdu; rachayitalaMdarU vITiki atItulu kAdani cheppaDAnikE.

    koDavaLLa hanumaMtarAvu

  42. SilAMtarALalOlita rEvatIdEvi guriMchi #rama bharadwaj # abhiprAyaM:

    01/29/2009 6:06 #am

    #nAku gAnI ..hanumaMtarAvu gAriki gAnI SrInivAs gAri vyAkhya mIda apArdhaM kaligitE..aMduku SrInivAs gAri vAkyAlE kAraNaM. ayinA Ayana vivaraMgA rAstAnani annAru ganaka I sAri nAlAMTi pAThakulaki mariMta spashTata kalugutuMdani eduruchUstAnu. SrInivAs gAru nA pEruni #quote in quote# lO peTTarani ASistAnu.
    rama.

  43. SilAMtarALalOlita rEvatIdEvi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/27/2009 10:24 #pm

    #vyAsa paridhi dATinaMduku saMpAdakulu dInini tiraskaristE nAkabhyaMtaraM lEdu. paruchUri vyAkhya nigUDhaMgA uMDaTAnEmO arthaM kAlEdu.

    Oral hisTarI aMTE #Studs Terkel# chEsinaTlu rikArDu chEsiMdE kadA. alA rikArDu chEsina mana sAhitI charitra mAmUlu pAThakulaki aMdubATulO lEdA? peddamanushulevarinO pOyi aDigitE gAni telisE avakASaM lEdA?

    koku ki chalamaMTE vyaktigataMgA ishTamA lEdA annadi aMta mukhyaM kAdu. chalaM rachanalani koku parAmarSiMchakapOyinA peddagA nashTaM lEdu – anEkulu Apani chESAru kanuka. prachuriMchani dEvulapalli (aSlIla?) rachanala guriMchi mATlADAlsina avasaraM kUDA lEdu. vITikI baMgAramma rachanalani prastAviMchakapOvaDAnikI sArUpyata kanabaDadu.

    Ame kavitvAnni guriMchi ippaTikI mATlADakapOvaDAniki kAraNaM AviDa kavitvaM kAdu, AviDa vyaktigata jIvitaM aMTE chAlA AScharyaMgA uMdi. nAkAviDa jIvitaM guriMchi EmI teliyakapOyinA adi chAlA anyAyaMgA tOstuMdi. alAMTi jIvitamE gaDipina magavALLa rachanalaki kUDA adE gati paTTiMdA?

    koDavaLLa hanumaMtarAvu

  44. SilAMtarALalOlita rEvatIdEvi guriMchi #rama bharadwaj # abhiprAyaM:

    01/27/2009 10:55 #am

    #hanumaMtarAvu gArU!

    nAdi bAdha mAtramE ! abhiSaMsana kAdu. mIku nA ArOpaNa savyaM gAnE ardhamayiMdi. #thank you. # mI bhAryagAriki vachchina saMdEhaM innELLalOnU I telugu sAhityalOkaMlO okka vimarSakuDikI rAnElEdE? mari idi AlOchiMcha valasina vishayaM kAdA? okanATiki strIlI praSnalEyagalarani purushasAhityalOkaM UhiMchalEdu. mI vivaraNa lOnE SrISrI chUpiMchina nirlakshyaM guriMchi uMdi.AnATi vArikE kAdu..ivALTikI chAlA maMdiki strIla guriMchi cheppAlaMTE eMdukO mari manasu rAdusmaMDI !! aMdunA maMchi saMgatulu cheppaDAniki asalE rAdu. kAvAlaMTE telugu vimarSa ni okasAri parikiMchi chUDaMDi mIrE! sari ayina dRshTi kONaM tO..strIla rachanalani iMkA bErIju vEyagala sthiti InATikI iMkA lEdu. sAhitya paraMgA chAlA nashTaM idi.

    mOhanarAvu gArU…prastAvana chEyaDaM …viSlEshaNa chEyaDaM reMDUvErvEru. reMDO dAni paraMgA mI vyAsaM balamaiMdi kAdani mIkE teliyagaladu marOsAri chaduvukuni chUDaMDi. mIru”mugurammalni guriMchi prastAvanE chEsAru…vAri kavitA viSlEshaNa kAdu. vimarSa paridhi vEru. dAni diSa vEru. telugulO sRjanAtmaka sAhatyaM vRdhdhi poMdiMdi..kAnI vimarSa EdI?

    nEnu mATlADutunna aMSaM idI! evarainA I vishayAnni guriMchi AlOchiMchaMDi…adI mukhyaM.

    rama.

  45. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 1: SEsha praSna guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/27/2009 6:58 #am

    #taha taha gAriki,

    mI abhimAnAniki kRtaj~natalu. bhAvi tarAla guriMchi prastAviMchAru kanuka:

    mA Uru, rAvinUtala, veLLinapuDallA, haiskUlu keLLaDaM, TIcharlani kalavaDaM, pillalanuddESiMchi prasaMgiMchaDaM, nA paryaTanalO O mukhyamaina nAku chAlA ishTamaina bhAgaM. nEnu iMDiyA veLLi monnanE tirigivachchAnu. A anubhavaM guriMchi, chaduvuki saMbaMdhiMchi, O vyAsaM rAyaDAniki prayatnistAnu.

    koDavaLLa hanumaMtarAvu

  46. smail^ – O j~nApika guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/27/2009 6:44 #am

    #mOhana gAriki,

    1985lO vaDDera chaMDIdAs “priyamaina mO” ani saMbOdhistU uttaraM rAyaDaMtO vEguMTa mOhana prasAd kEvalaM ‘mO’ gA sthirapaDipoyyADu. telugu, pASchAtya sAhityAlani lOtugA adhyayanaM chEsina kavi. modaTi kavitA saMpuTi, chiti-chiMta, tOnE pEru techchukunnADu. itara dESAla kavulani “karachAlanaM” vyAsAla dvArA teluguvALLaki parichayaM chESADu. iMkA chAlA rASADu. pOyina saMchikalOnE Ayana “nirAkAruDu” kavitani vElUri chavakarakaM jin^ aMD TAnik gA abhivarNistE nEnu maMchi kavitagA samarthiMchAnu.

    mO ki vimarSakulu ekkuvE. kAni, “I kavitva kashAyaM vikaTistuMdi,” ani vimarSiMchinAyanE “niraMtara ‘mO’hanarAgaM” AlApiMchE I kavi mana madhyanE unnaMduku garvapaDAlanaDaM gamanArhaM. #[1]

    #koDavaLLa hanumaMtarAvu

    #[1] “#vyAsAlu, dvEshAlu,” saubhAgya. 2004.

  47. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 7: punAdula samasya sAdhanalO hilbarT vaiphalyaM, mAnavALi sAphalyaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/27/2009 6:14 #am

    #sUryuDu gAriki,

    mI vyAkhya chadivi, hammayya, okkarainA nA vyAsaM chadivAru, Srama nirarthakaM kAlEdu, anna saMtOshaM kaligiMdi.

    vAstavAniki, nEnI vyAsaM mugiMchi, gata SatAbdaMlO gaNitaSAstraMlO vachchina mUDu vipattulani sagaTu pAThakuniki vivariMchaDaMlO viphalamayyAnanE nAku nEnu bErIju vEsukunnAnu. marI mikkili amUrta (#abstract)# vishayAlani vivariMchaDaMlO kaligE chikkulu nAkekkuvE edurayyAyi. ayinA dIni valana koMta mElu jarigiMdanI, muMdu muMdu mIlAMTi vArevarainA iMkA saraLaMgA cheppagalaranI ASa.

    mIru prastAviMchina pustakaM nEnu chadavalEdu kAni chadavadaggadilA uMdi. aMdarU mIrichchina liMkulOni parichayaM annA chaduvutArani ASistAnu. nEnI vyAsaM rAsE samayaMlOnE, gaNitaMlO nObel bahumati lEdani telisi okaru nA muMdara vismayapaDitE, AmAtraM teliyani iMjanIrlu unnArA anukoni avAkkayyAnu.

    koDavaLLa hanumaMtarAvu

  48. SilAMtarALalOlita rEvatIdEvi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/27/2009 5:42 #am

    #aruNa gAriki,

    SilAlOlita pustakaMlO rEvatIdEvi iMTi pErivvanaMduna nEnU dAnini prastAviMchalEdu. kAni mIranna vinnakOTa AviDa puTTiMTi pErU kAdu, meTTiMTi pErU kAdu – pustakAnni aMkitaM chEsiMdi taMDri yan. si. rAjAreDDi gAriki; bharta Di. raghurAmireDDi. I madhyanE niDadavOlu mAlati gAru mana dRshTiki techchina oka pustakaM #[1]# lO AviDani niDumAnUri rEvatIdEvi gA parichayaM chESAru.

    rama gAriki,

    mI abhiSaMsanA pUraka prOtsAhAniki kRtaj~natalu. rachchabaMDalO appaTlO kAsta ekkuvagAnE vAdOpavAdAlu chEsi gharshaNa paDEvANNi. vATillO okadAnini, vyAsaMgA rAsi mAku paMpagUDadA ani vElUri, kolichAla aDigitE haDAviDigA paMpina rachana idi. nAlAMTi pAThakulu rAyagalarEmO kAni, sAhityaMlO koMta sAdhikArikatagalavALLu rAstEgAni I kavayitrulaki nyAyaM jaragadu.

    baMgArammani prastAviMchAru kanuka O muchchaTa cheptAnu. muddukRshNa mUlaMgA AviDa pEru telusu kAni, I vyAsaM rAsEmuMdara nEnAviDa kavitvAnni aMtagA paTTiMchukOlEdu, velchEru gAri #Hibiscus# chUsiMtarvAtE nAkAviDa mIda Asakti kaligiMdi. dAMTlOnE unna #My Brother# mUlaM veMTanE dorakalEdu. tarvAta konnALLaki janavari 2006lO SEshaSAyi gAru AviDa kavitA saMchikani AMdhrabhAratilO peTTi rachchabaMDalO cheppAru. aMdumUlaMgAnE AviDa koMpella janArdanarAvu sOdari (akkO chellelO eMduku chepparu?!) ani telisiMdi. appuDu mA AviDa nannaDigiMdi – “mari SrISrI anaMtaMlO A vishayaM cheppalEdA?” ani. “janArdanarAvu j~nApakAlu” aMTU SrISrI chAlAnE rASADu kAni I vishayaM cheppina gurtulEdu.

    j~nApakAlaMTE, AchaMTa jAnakirAm #[2]# koMpella janArdanarAvu svagrAmaM, amalApuraM daggara gaMgalakurru veLLi, A Urini varNiMchi baMgAramma kottagA rAsina “nIDa” (#Hibiscus on the Lake)# AviDa chadivitE vini paravaSiMchaDaM gurtostuMdi. AviDa janArdanarAvuki akka annAru AchaMTa. #My Brother# ki mUlaM “mA anna.” pEruki tagga kavayitri baMgAramma.

    koDavaLLa hanumaMtarAvu

    #[1] “Women Writing in India: 600 BC To the Present,” Volume II: The 20th Century. Edited by Susie Tharu and K. Lalita. Oxford India Paperbacks, 1993.

    [2]# AchaMTa jAnakirAm “sAgutunna yAtra.” dInini “nA smRtipathaMlO” tO kalipi jyEshTha liTararI TrasTu vAru 2008lO prachuriMchAru. pEjIlu 230-231.

  49. SilAMtarALalOlita rEvatIdEvi guriMchi #rama # abhiprAyaM:

    01/19/2009 4:39 #am

    #hanumaMtarAvu gArU !!

    mIru sAhityaraMgaM lOpali vAru kAru ganaka, mIku “vaitALikulu” pustakaM lOni kavayitrulani guriMchi teliyadannAru. bairAgi guriMchi elA mATlADa galigErO..rEvatIdEvi guriMchi elA mATlADa galigErO….alAgE vaitALikulu lOni kavayitrulani guriMchi kUDA mIru mATlADagalaru. chaitanyaM kalgina pAThakulu ganaka. kAkuMTE alA mATlADAlani anukOvAli muMdu.

    chAlA maMdiki chAvali baMgAramma gAri pEru parichayaM kAka pOyinA..Ame rAsina bahu chakkani kavitvaM teliyaka pOyinA…adi sAhitya vimarSakula porapATE !! dEvulapalli veMkaTa krishNaSAstri gAri tO sarisamAnamaina dhITaina gEyAlu rAsinavAru baMgAramma gAru…”vaitALikulu” lO!! mari eMtamaMdiki AviDa rAsina gEyAlatO parichayaM uMdivALa?? Ame kavitala viDi saMpuTi guriMchina UsainA evariki telusu?? vATilOni aMdAlani viSlEshiMchina vArErI?? purushula chEti lO oka astraMgA panichEsina “vimarSa” ilA eMdari strIla adbhuta kalpanA prapaMchAlani chinna chUpu chUsiMdO telisinappuDu kadA..vimarSanA raMgaM..eMta saMkuchitatvaM tO pravartiMchiMdI spashTapaDEdI??

    maMchi kalpanani darSiMchavachchu…aMduku mana manasu kiTikIlu teruchukOvAli …E bhEda bhAvamU aDDurAkuMDA !!

    rama.

  50. smail okhaDE… iha lEDu! guriMchi #rama # abhiprAyaM:

    12/30/2008 10:30 #pm

    #tappakuMDA hanumaMtarAvu gArU !

    #smile “#gaurava saMpAdakatvaM” vahiMchina “vatan” musliM kathalu…alAgE “ajA@M” anna gujarAt_musliM kavitvaM ki 23/9/2002 na,rAjamaMDri niMchi smayil rAsina muMdumATa chadavaMDi.

    “vILLEM ‘daMDOrA’ lu vEyiMchukuMTAru. vILLEM vIdhullOki vachchi UrEgiMpulu jaruputAru aMTU, … brAhmaNula mIda…vALLani #soft target# chEyaDaM chAlA tElika anna sAnubhUtitO mATlADina #smile ‘#vatan’ki khAjA rAsina dAnni (A pustakAniki “gauravasaMpAdakuni”gA khAjA rAtallOni) brAhmaNa niMdani oppukOvaDaMtO pATu, tAnugA ‘kaun sunE pharyAd? kaun karE insAph?’ ani rAsina dAnlO ayitE khAjAni miMchi ‘agravarNAla’pai kOpaM chUpiMchE diSagA kadalaDAnni gamaniMchavachchu.

    #Gujarat riots # gAnI …monna tAj..nAriman haus la mIda musliM #terrorists# dADi gAni evarU mechchagaliginavi kAkapOyinA, gujrAt hiMsa mIda achchulO vachchinanni pustakAlu #terrorists# hiMsani vyatirEkistU okka pustakamU kanIsaM telugulO vILLevvarU prachuriMchakapOvaDaM kUDA manaM gamaniMchavalasina vishayAlE !!

    rama.

  51. smail okhaDE… iha lEDu! guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    12/30/2008 7:50 #am

    #rama gAriki,

    musliM astitvaMtO smail muMdumATalu rAsina pustakAlalO konniTivayinA pErlivvamani manavi. vATini chadivi pAThakulu AyanalO vachchina mArpu maMchikO cheDukO, koMtavarakainA bErIju vEsukunE vIluMTuMdi.

    koDavaLLa hanumaMtarAvu

  52. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    12/22/2008 6:59 #pm

    #cheppaDaM marichAnu. lUshan aMTE #Lu Xun.

  53. A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    12/22/2008 5:21 #pm

    “#lUshan cheppiMdi aksharalakshalu kadA?”

    pheminijaM prastAvanalO bAbjIlu gAranna pai mATalu nannu konnALLu veMTADAyi – evarI lUshan, EmA katha? ani. #Lution, Lotion, Lushan,# lAMTi pErlatO prayatniMchAnu gAni phalitaM lEdu..

    nAlugayidu rOjulugA amitamaina chali mUlAna iMTlO baMdInai, pustakAlu tiragEstuMTE, guDipATi kiTikI (sAhitImUrtula tEjOrEkhalu) kanipiMchiMdi. dAMTlOni oka vyAsaM, “chainA aMtarAtma lUshan”! hammayya anukunnAnu.

    “sAhityakArulaku chainA pEru cheppagAnE lUshan sphuraNakostAru. lUshan rachanalani chAlAvaraku telugulO chaduvukunnAM. manaku rashyan sAhityaM tarvAta vistRtaMgA telugulOki anuvAdamaiMdi chainA sAhityaM.”

    anna prAraMbhaM chadivi, kanIsaM pErayinA teliyanaMduku siggEsiMdanukOMDi. I lUshan chainAlO bAgA pErunnavADaTa. ibsen nATakaM, #A Dollhouse #vachchina tarvAta saMchalanamaina vyAsaM, “#What will Happen after Nora Leaves Home?”# rASADaTa.

    ikkaDa Ayana rachanalu aMta sulabhaMgA dorikETaTlu lEvu. vijayavADalO jaragabOyE pustakAla paMDagalO dorukutAyEmO chUDAli. bAbjIlu gAriki kRtaj~natalato,

    koDavaLLa hanumaMtarAvu

  54. smail okhaDE… iha lEDu! guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    12/09/2008 10:43 #pm

    #khALI sIsAla smail

    smail chanipOyAraMTE, chAlA kAlaM tarvAta maLLI “khALI sIsAlu” chadivAnu. adi smail rAyaDaM modaleTTina okaTi reMDELla lOpunE, 1965lO rAsina katha. mana dESAniki svAtaMtryaM vachchi yAbhai ELLu niMDina saMdarbhaMgA, sAhitya akADemI (vAkATi, vEdagiri) kUrchina “baMgAru kathalu” lO poMduparachina katha. beD Taim rIDiMg ki panikirAni katha!

    smail kavitvaM EmI nEnu chadavalEdu kAni, A katha mugiMpu:

    “… reppalu mUyani kaLLu veyyi chAvulu SapiMchAyO.
    hAyi hAyigA vunna gAliki, palcha palchagA vunna dhULiki, pachchapachchagA vunna cheTlaki, vechchavechchagA vunna eMDaki, dUraMgA hOru hOrugA vunna samudrAniki, paiDi mIda bOrliMchina mUkuDu samAdhi AkASAniki telisi vuMDAli.
    teliyakapOyI vuMDAli.”

    chadivina veMTanE reMDELLa kritaM O sainsu vyAsaMlO chUsina omar khayyAM kavita gurtochchiMdi:

    #And that inverted Bowl we call The Sky,
    Whereunder crawling coop’t we live and die,
    Lift not thy hands to It for help – for It
    Rolls impotently on as Thou or I.

    200#6lO iMDiyA veLLinappuDu, appuDE mO, smail iruvuri saMpAdakatvAna veluvaDina “kommalu remmalu” chUSAnu. “prapaMchIkaraNa, vANijyIkaraNalaku balayipOtunna AMdhradESapu yuvatIyuvakulaku vAri telugu nElalO molichina mahA vRkshAlanI, vATi kommalnI remmalnI piMdelnI puvvulnI kAyalnI,” parichayaM chEsE pustakaM. smail kommani kUDA vAri mitrulu migilina vALLaki aMdubATulOki testArani ASiddAM.

    chivaragA, pASchAtya patrikallO lAgA maraNa vArtalO vayasu ivvaDaM manaku AnavAyitI kAdu lAguMdi. smail maraNaM guriMchi nAlugayidu chOTla chadivAnu. ekkaDA Ayana vayasu ivvalEdu. “baMgAru kathalu” prakAraM smail puTTiMdi 1942lO. paMDu vayasu rAkamunupE mugisina jIvitaM.

    koDavaLLa hanumaMtarAvu.

  55. suvarNabhUmilO … guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    12/06/2008 9:30 #pm

    #bhUshaN gAri kavitA dRkpathaM guriMchi kAmESvararAvu gArannadi sarigAnE uMdi. ayitE kavilO thAyilAMD yAtra kaligiMchina goppa anubhUtilO aNumAtramainA chAlA maMdi pAThakulaki kalagaDaM lEdu. goppa hRdayakaMpana kalagakapOtE I kavi rAsi uMDEvADu kAdu:

    “kavitvaM bhUkaMpaM lAMTidE. punAdulatO sahA peLLagiMchivEyaDaM dAni svabhAvaM. nI astitva mUlAlu kadilitE gAni kavitva prakaMpana nIlO modalu kAdu. verasi prapaMchAnni chEradu. E kAraNAla valla lOpali porala rApiDitO Avani hRdayaM baddalavutuMdO idamitthaMgA cheppalEkunnAM. nEDu veluvaDutunna kavitvAlu rOkali pOTu lAMTivi. vATi aduTu pakkiMTi vasArAnu kUDA tAkadu. nIlO bhUkaMpaM vuMdA? kalaM paTTu.. AdimOdrEkAla SilAdravAlanu pravahiMchanI .. ghanIbhaviMchanI .. Atmanu bhasmIpaTalaM chEyagala bhayAnaka sauMdaryAnni ArAdhiMchagala chEvagalavADE kavitvaM cheppagalaDu .. tatimmA aMdarU ATalO araTipaLLu .. panikirAni daMDuggaNAlu .. hRdaya paripAkaM lEkuMDAnE rachanaku upakramiMchina karaTakadamanakulu.” #[1]

    #aMdukanE gUDArthaM EdannA uMDi uMTudani vetukutunnAranukuMTAnu.

    modaTi mUDu kavitalalO buddhuni goppatanaM kaLLaku kaTTinaTTunnadanI, A goppatanAnni telusukOlEni pilli, kukka (manalATi pAThakullAgE) kUDA unnAranI, nAlugava kavitani, manaM kavitvaM elA chadavAli anE dAniki upamagA tIsukovachchanI annAru garikapATi. samudraM aDuguna chEpalni chUsi AnaMdiMchamannadi kavitvaM elA chadavAli annadAniki upamA? dIniki chAlA buddhi balaM kAvAlanipiMchiMdi nAku. adi bhUshaN tatvAniki vyatirEkaM:

    “pustakAniki, jIvitAnikI madhya dUraM peMchEdi kavitvaM kAdu. saraina kavitvaM chadivAka nIvu paThistU vachchina vaMda pustakAlanu gOdATlO giravATu vEyagala tatva niSchayaM kalagAli. aMtarAtmanu muMchettEdE asalu sisalu kavitvaM. hRdayavartananu sAkalyaMgA erigina vADE padahAraNAla kavi. buddhi balaMtO miDisi paDEvADu pustakAlanu mOsE gADida .. adhamullO adhamuDu. gaNuti kekkaDu, paigA vADiki kavitvaM nishiddhaM.” #[1]

    #pAta kavitvaMlO padAla arthAlu teliyakA, kotta kavitvaMlO pada chitrAla anubhUti chErakA, naligipOyE vALLalO nEnokaNNi.

    koDavaLLa hanumaMtarAvu

    #[1]# garikapATi pavan kumAr kavitA saMpuTi, “A sAyaMtraM,” ki tamminEni yadukula bhUshaN rAsina muMdumATa, “okka kshaNaM …” nuMDi. 2003.

  56. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    12/03/2008 9:04 #pm

    #kAmESvararAvu gAriki,

    sOdAharaNaMgA vipulIkariMchinaMduku thAMks. nA SIrshika mO “pOlikalu” kavitani uddESiMchi, saradAgA peTTiMdi. pAta kavitvaMtO pOlchaDAniki kAdu.

    vinIl, SrInivAs gArlani uddESiMchi mIru rAsina abhiprAyaMlO, tanakarthaM kAni kavitani vimarSiMchE hakku pAThakuDiki lEdannAru. nA uddESaMlO pAThakuDiki vimarSiMchE hakku eppuDU uMDAli, arthaM kAvaDaM lEdannadI O vimarSE. kavitvaM lO sattA uMTE A vimarSala dhATiki nilustuMdi.

    bhUshaN gAriki,

    nEnu prastAviMchina porabATlu evarivalla jariginA chivaraki rachayitE bAdhyuDu. nAku ismAyil vyaktigataMgA teliyakapOyinA, Imadhya Ayana rachanalani chadivi, vATitO pUrti aMgIkAraM lEkapOyinA, unnata vyaktitvaM kalavADanna bhAvana kaligiMdi. okka porabATu mUlAna Ayana mIda unna nA abhiprAyaM mAradu.

    mO guriMchi kUDA oka vishayaM. “nirAkAruDu” Ayana modaTi saMpuTi, “chiti-chiMta” lOnidi. taravAta vachchina “rahastaMtri” lO chAlA chOTla pASchAtya kavula prEraNa sUchistADu.

    koDavaLLa hanumaMtarAvu

  57. nEnoka sAdhAraNa pAThakuNNi guriMchi tamminEni yadukulabhUshaN. abhiprAyaM:

    12/02/2008 10:25 #pm

    #ismAyil gArini bAgA erigunna vyaktigA nAlugu mATalu chebutAnu.Ayana vyaktigA chAlA udAruDu. chEyanidAniki ghanata poMdAlanE tApatrayaM AyanalO EnADu lEdu. ayitE koDavaLla hanumaMtarAvu gAru chUpina vyAsaM ismAyil gAri “iddaru bhAshyakArula”ku mUlaM anna dAMTlO reMDava abhiprAyAniki tAvu lEdu.

    iMkO pArSvaM:
    telugulO pustaka prachuraNa pedda talanoppi vyavahAraM (dESibuks tarapuna ismAyil gAri “kavitvaMlO niSSabdaM”, “pallelO pAta illu” mEmu prachuriMchina saMgati koMta maMdi pAThakulakaina telisE uMTuMdi). A prastAvana eMduku testunnAnaMTE , ismAyil gAri Amudrita kavitalu anuvAdAlu prachuriMchE muMdu Ayana svadastUrilO oka anuvAdaM dorikiMdi. dAni mIda, Ayana rashyan kavayitri ani rASAru aMtE. Uru, pEru EmIlEvu. Ayanaku rashyan lO ishTulaina kavulu/kavayitrulu nAku telusu kAbaTTi, aMdunA adi A kavayitri rAsina kavitallO koMta vilakshaNamainadi kAbaTTi nEnu veMTanE, gurtiMchi oka laghu TippaNi likhiMchi prachuraNa panulu chUstunna kavimitrulaku paMpAnu. adE rakaMgA iMkO reMDu pOlish kavitalanu gurtiMchaDaM jarigiMdi. SrInivAs rAyaprOl kavitvaM/jIvitaM guriMchi amerikan patrikalO vachchina samAchAraM AdhAraMgA nAlugu vAkyAlu rAsi paMpAnu. kAnI, ivEvI pustakaM prachuraNalOki rAlEdu.

    nEnu cheppa dalachukonnadi EmaMTE, manavAriki pAdapIThikalamIda pedda khAtarI lEdu. kavi /rachayitala Suddhaprati modalukuni pressuku veLLE Akhari prati (#gateway# aMTAru mana pressuvALLu) dAkA ennO mArpu chErpulu chOTu chEsukoMTAyi. pustaka prachuraNalO kavi /rachayita /saMpAdakula pramEyaM unnA, okkokkasAri koMdari ajAgratta valla ennO skhAlityAlu. aTuvaMTi skhAlityAla phalitamA idi? ismAyil gAru modaTa rAsina pratilO dAni mUlAnni pErkonnArA?? asalu modaTi sAri E patrikalO prachuriMcha baDiMdi?? ivannI sAhitya charitrakArulu tElchavalasina vishayAlu.

    tamminEni yadukulabhUshaN.

  58. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    12/01/2008 11:05 #pm

    #svachChamaina gADhamaina aspashTata :-)

    kAmESvararAvu gAriki,

    nannu karekT chEsinaMduku thAMks. nAku pAta sAhityaMtO parichayaM nAmamAtraMgA kUDA lEdu. nEnu pApinEni ni #paraphrase# chESAnaMtE. Ayana mATallO:

    “bhAva kavitvAniki muMdu telugu kavitvaMlO aspashTata (#ambuguity),# dAnini gUrchina bhAvana kanpiMchavu. venakaTi E prasiddhakavi padyamainA bhAshAkAThinyaM valla, anvayaklESaM valla arthaMkAka pOvaTamaMTU vuMdigAnI aspashTaM kAvaTamaMTU lEdu. prAchIna kAvyAllO kavi uddESyAnni prati padyaMlOnU suLuvugAnE grahiMchavachchu. kavi uddESyaM teliyakapOvaTaM anE ibbaMdi Adhunika kavitvaMlOnE eduravutOMdi. I ibbaMdini gUrchi muchchaTiMchukOvAlaMTE muMdugA aspashTata anE bhAvananu nirvachiMchukOvAli.”

    aspashTataki udAharaNagA pApinEni ichchina oka kavita – “pOlikalu”:

    “addAlamEDa – aMdAla bhAma
    bRhadAraNya kOpanishattulO
    sIliyAni kuTTi chaMpEsina kiM gaM jA ailaMD chImalu
    vEdAla panasalu – ullipAya poralu.
    niluvuTaddAlni niTTUrpulatO koluv
    shApenOvar paDukunnachOTa
    paDipOyiMdoka kshurakarma addaM.
    pagilina addaMlO atanoka
    anaMta Sayana aikyatA SatamUrti.
    saMsAri kolimilO sanyAsi Upiri Udu
    dIpAla koluvulO pApAla chIkaTi chimmu
    niluvuTaddAlapai paDakaTaddAlu paDitE
    kaLLu virigi kALLu pagultAy.
    vAluTaddAlapai kArnar addAlu ragilitE
    spliMTars lO sinnars migultAru.
    addAla mEDalO gAjusUdula kaMpalO
    gAyapaDDa vALLani chUchi DAkTarE kaTTukuMTADu.”

    eliyaT, DerIDA, shellI laki adhOdIpikalunnAyi! evaru rAsiMdO cheppanavasaraM lEdu kadA. pAta kavitvaMlO kUDA iMtaTi aspashTata kalavi unnAyaMTArA? pAtA kottA, reMDU erigina mIrE cheppAli.

    nAkidi arthamayitE oTTu. aMdaMgA uMdani mAtraM oppukOvAlEmO!

    koDavaLLa hanumaMtarAvu

  59. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/30/2008 11:16 #pm

    To Give Credit Where It Is Due

    #saMpAdakulaki: I abhiprAyAnni “graMthachauryaM guriMchi,” anna mE 2008 saMpAdakIyaM kiMda veyyavachchu kAni, ikkaDE uMchamani manavi.

    gaTTu vinIl nA koTEshans ni prastAviMchi samarthiMchinaMduku thAMks. A saMdarbhaMlO reMDu vishayAlu cheppAlanukunnAnu. modaTidi alpamainadi, reMDOdi mukhyamainadi.

    modaTidi: koTEshans ivvaDaM nA balahInata. sRjanA lOpamani bhAvistAnu. sAhityaM nA vRttI, pravRttI kAnaMduku batikipOyAnanukuMTAnu. :-) padE padE nEnu kOT cheyyaDaM vimarSiMchadagga vishayamE.

    reMDOdi: ayitE adi nEnEdO goppavANNani chUpiMchaDAnikO itarulani bhayapeTTaDAnikO kAdu. bhAvamO, vyaktIkaraNO manadi kAnapuDu, evaridO sUchiMchaDaM naitika bAdhyata. sainsu raMgaMlO uMDaTAnO, pASchAtya prabhAvamO nAkidi dAdApugA alavATu. alA cheyyani saMdarbhAllO tappu chESAnani chAnALLu manasulO pIkutuMTuMdi.

    mukhyamaina vishayAlu prastAviMchinapuDu, mUlaM manadi kAkapOtE vidhigA kArakulani gurtiMchAli. monnanE ismAyil pustakAnni prastAviMchAnu. dAMTlOnE “iddaru bhAshyakArulu,” #[1]# anna 1980lO rAsina vyAsaM uMdi. chalaM “myUjiMgs” prastAvanatO modalayina vyAsaMlO reMDO pErA chUDaMDi:

    “appuDappuDU raMgulu lEtagAnO, mudaragAnO mArustuMDaTamU, lEdA eDamohaM peDamohaM vEsi reMTigA chIlipOvaTamU mArksisTu udyamAlanniTikI sAmAnya lakshaNamanukuMTAnu. mArksisTu sAhitya vimarSalO I bhinna dRkpathAlni vATi mUlAladAka ArA tIyaTamE ippuDu nA uddESyaM.”

    veMTanE pakkA ismAyil anipistuMdi kadU. :-) mArksisTu vimarSakullO reMDu rakAlu – ChAMdasulu, aChAMdasulu – ani vALLalO tEDAlani vivariMchE vyAsaM. nAku chAlA nachchiMdi. kAni aChAMdasula mIda mAmUlugA ismAyil mArksisTula mIda vEsETanni vAtalu paDanaMduku AScharya mEsiMdi. telugu vALLu kAnaMduvallanEmO nani samAdhAnapaDDAnu. vALLa guriMchi EmannA telusukuMdAM ani vetikitE O #George Steiner# pustakaM #[2]# kanabaDiMdi.

    nEnI #Steiner# vEmI chadavalEdu. AdivAraM kadA ani laibrarIkeLLi techchukoni tiragESAnu. dAMTlOni “#Marxism and the Literary Critic,”# anna vyAsaM nannu digbhrAMtuNNi chEsiMdi. ismAyil vyAsaM dIniki saMkshiptAnuvAdaM! maMchi anuvAdaM, saMdEhaM lEdu. kAni mUlaMlO lEnidi okka aksharaM kUDA lEdu, dAMTlO anumAnaM lEdu. mari ismAyil, “I bhinna dRkpathAlni vATi mUlAladAka ArA tIyaTamE ippuDu nA uddESyaM,” anna dAMTlO AvagiMjaMtayinA auchityaM uMdA? tanu soMtaMgA EM ArA tISAru?

    ismAyil pratibhAvaMtuDaina kavi, vimarSakuDu. sAhityaM, tatvaSAstrAllO vidyAdhikuDu. soMtaMgA ilAMTi vyAsaM rAsE sattuva AyanakuMdi, nAkelAMTi saMdEhaM lEdu. kAni I vyAsaM mUlaM mAtraM ismAyil di kAdu. #Steiner# pEru prastAviMchakapOvaDaM pedda nEraM.

    A rItilO kAkapOyinA, ikkaDE prastAviMchina mO “nirAkAruDu” kavitani chUddAM. modalokaTE ayinaMta mAtrAna “#The Listeners,”# tO pOlchakUDadannADu mO. adi oka pEjI, idi Aru pEjIlu, anuvAdaM kAdu. kAni kavitalOni vAtAvaraNaM adE, anumAnaM lEdu. mO AMgla sAhityaM vistRtaMgA chadivina vADu. spUrti dAninuMDE vachchi uMDAli. pEru cheptE sommEM pOyiMdi? sAdhAraNa pAThakulaki A kavita chErEdEmO kUDAnu.

    chivaragA, marO vishayaM. mUlAlu cheptE, pAThakulu pOyi iMkAsta chaduvukoni lAbhiMchE avakASaM uMdi. cheppakapOtEnE nashTaM.

    koDavaLLa hanumaMtarAvu

    #[1] #“kavitvaMlO niSSabdaM,” ismAyil. pEjIlu 102-106.
    #[2] “George Steiner: A Reader,” Oxford University Press, 1984.# pEjIlu 37-53. “#Marxism and the Literary Critic,”# vyAsaM modaTa prachuriMchiMdi 1958lO.

  60. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/29/2008 12:13 #am

    #Adhunika kavitvaMlO aspashTata

    nAgulapalli SrInivAs gAriki,

    mana bhAsha unikikE muppu kaligitE, pAThaSAlallO, prajala lAvAdEvIlalO telugu vADakaM ekkuva chEstE phalitaM uMTuMdi kAni, kavulani spashTaMgA rAyaMDarrO ani moreTTukunnA, okavELa vALLu dAnini pATiMchagaliginA, origEdi mAtraM sunnA!

    sAhityAnikI samAja sthitigatulakI paraspara saMbaMdhaM uMdi. kAni kAryakAraNa saMbaMdhAlu chUpakuMDA pratidAnikI glObalaijEshan pErettaDaM valana sAhitya vivEchana peragadu.

    bhAva kavitvAniki muMdara mana kavitvaMlO aspashTata lEdu. bhAshA kAThinyata mUlaMgA pAta kavitvaM arthaM kAkapOvachchu kAni dAMTlO aspashTata lEdu. Adhunika kavitvaMlO aspashTatani varNiMchaDAniki nArikELa pAkaM anna padamE anuchitaM kAvachchu. vartamAna kAlapu kavitvaMlO aspashTata svabhAvaM EmiTi? adi enni rakAlu? Edi anivAryaM? Edi avAMChanIyaM? idi rAvaDAniki asalu kAraNAlu EmiTi? ani pApinEni SivaSaMkar #[1]# tana siddhAMta graMthaMlO kAsta vivariMchADu. manamAyanatO oppukOnavasaraM lEdu kAni charchalOki tIsukOvAli.

    sAmAnya pAThakulu telugu #PhD# thIsis lu chaduvutArA? kavitvaM AsvAdiMchaDAniki siddhAMta graMthAlu chadavAlA? aMTE akkarlEdu. kAni glObalaijEshan prabhAvaMlO telugu unikikE Apada muMchukochchina taruNaMlO nArikELa pAkaM musugulO aspashTatani samarthiMchakUDadannappuDu – dIMTlO sAhitya prabhAvaM guriMchi chAlA gaMbhIramaina bhAvAlunnAyi kanuka – kAstO kUstO siddhAMtaparamaina vichAraNa cheyyAli. #PhD# thIsis lu kAkapOtE marEdO, manadO marevaridO, kAsta lOtugA AlOchana chEsina rachana AdhAraMgA.

    koDavaLLa hanumaMtarAvu

    #[1] “#sAhityaM – maulika bhAvanalu,” pApinEni SivaSaMkar, 1996. pEjIlu 139-146.

  61. kutaMtraM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/27/2008 8:29 #pm

    #bAvuMdi. kathanaM chAlA bAvuMdi. bhAsha brahmAMDaMgA uMdi.

    “I goDlu. vIri kannA ataDE nayaM.” E magADikainA aMtaku miMchina pogaDta EmuMTuMdi? :-)

    “lE nagavu chEtanu bhAvamuchEta sigguchE … kalahamu chEta … kaMduvamATalachE … valapiMturu kAMtalu pekkubhaMgulan.”

    koDavaLLa hanumaMtarAvu

  62. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/27/2008 1:32 #pm

    #bAbjIlu gAriki,

    bAdhEM lEdu. mO nirAkAruDi lAgE nEnU aDivilO chikkukupOyAnu. :-)

    ismAyil cheppEdEdO I saMdarbhaMlO AlOchiMchadaggadanipistOMdi kAni, adi abhiprAyAla parithi dATipoyyETaTluMdi. prastutAniki aMtaTitO ApEstAnu.

    vElUri gAriki nirAkAruNNi prastAviMchinaMduku kRtaj~natalatO,

    koDavaLLa hanumaMtarAvu

  63. nEnoka sAdhAraNa pAThakuNNi guriMchi #baabjeelu # abhiprAyaM:

    11/27/2008 6:16 #am

    #pAThakuDi gAriki:
    ismAyil gAri vyAkhyanI, kanyASulkAnnI okE gATani kaTTakaMDi. ismAyil gArE voppukOru. kanyASulkaM jIvitaM. jIvitaM guriMchi marO veyyELLa taravAta kUDA “hAT hAT” charchalu jarugutAyi. mIrokkarE hanumaMtarAvu gAraDigina charcha chESEru. vipulaMgA chEyAli, dayachEsi.

    surEsh kolichAla gAriki:
    vElUri vAru “sAdhAraNa pAThakuDu”. idi vElUri vAriki avamAnaM kAdu. SrISrI chivarivarakU “sAdhAraNa pAThakuDE” sAdhAraNa pAThakuDi modaTi lakshaNaM, nUtanatvAnni, adelATidayinA, aMdulO maMchi lESamAtramainA, “kAnIyaMDi” ani. asAdhAraNa pAThakulu ekkaDO okadaggara AgipOtAru.kotta jnApakAnni sRshTiMchaDavEvi@MTI? vElUri vAru rAsiMdi raiTu. kotta jnApakAnni nemaru vEyaDaM. mIru ismAyil gAri guriMchI, “mO” gAri guriMchI EvI@M anlEdu. annaTTu “asAdhAraNa pAThakuDi” guriMchi: “ammammA! kaMdiguMDalO iMguva veyyavA, plIj. mA attAriMTlO kaMdiguMDa ghumaghuma lADutuMdE, iMguvatOTi. plIj plIj” ani batimAlinA “nO iMguva. OnlI jIlakarra” anE rakaM.

    vaidEhI SaSidhar gAriki:
    nijavE@MnaMDOy. “TrAnspereMT chIkaTi” .

    hanumaMtarAvu gArU, mahAnubhAvula vyAkhyala guriMchi nA ajnAnapu vijnAnapu abhiprAyAlni kshamiMchIyaMDi.
    TrAnspereMT chIkaTi, spashTavai@Mna aspashTaM, aspashTavai@Mna spashTaM, tIripOyina dAhaM, aMtavai@Mna anaMtaM. hanumaMtarAvugArU! idEviTaMDI. bAbjIlU, idanaMtaM.

  64. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/27/2008 1:31 #am

    “#nA kavitvaMlOni vishAdapu jIra samAjAniki saMbaMdhiMchiMdE.” – mO

    bAbjIlu gAriki, (koMta vaidEhi gAriki),

    “evaru Adhunikulu? idi mI lATivAru tElchAli,” annAru mIru. kavitvAniki saMbaMdhiMchinaMtavaraku nAlATi vADu EmI tElchalEDu. (nAlugELLa kritaM gaTTu vinIl nO pArTIlO kalisi, sAhityaM guriMchi muchchaTiMchukunnAM. vinIl di I taraM. nEnO iravai ELLu sAhityAMdhakAraMlO uMDaTAna I taraM rachayitala pErlu kUDA teliyalEdu. A khALI pUriMchukODAniki iMkA prayatnistUnE unnAnu. nAlugu pustakAlu chadivi, nalugurni kOT chEsinaMta mAtrAna paMDitulavutAmanna apOha lEdu.)

    mO guriMchi chErA “AshAmAshIgA chadivitE arthamayyE kavi kADu … appuDappuDu akkaDakkaDa koMchaM tikka chUpistADu” annADu. sAmAnya pAThakulayinaMta mAtrAna AshAmAshIgA chadavAlani lEdu kadA. lOtu uMTE telusukODAniki kashTapaDitE EM?

    konni kavitalu veMTanE manasuku hattukupOvu. aMdI aMdaka uMTAyi. vATini kAsta telisina vALLu evarannA vivaristE appuDu mAmUlu pAThakulaki kUDA gADhamaina anubhUti kalugutuMdi.

    vElUri gAri vyAsaMlO mO kavita mIda vyAkhyAnaM chUsi, chiti-chiMta tISAnu – evarannA prastAvistEnE kAni ilATivATi jOli keLLanu nEnu. vElUri gAru kOT chEsina pAdAlu nAkU arthaM kAlEdu. “erra drAksha paLLU, tella annaM,” EmiTI goDava? anukunnAnu.

    kAni idi dIrgha kavita. iMkA muMduku pOtE, nirAkAruDu, taluputO,
    “nIku nidra vRddhApyaMlA muMchukochchinapuDu
    chali koNukutU rAMkIrtanalu goNugutUnnapuDu
    nannu taluchukoni nI pustakaM lOpallOpala chaduvukO,

    mUsEsina vennelamAsikalEsina talupU
    nEneLLostA gaDEsukO.”

    anETappaTiki, ayyO! idi mana guriMchE, ani telisiMdi, vishAdamAvariMchiMdi. aMdukE nA modaTi abhiprAyaM rAsiMdi. ivALa mIru mO mIda rAsiMdi chadivi, mO tana mIda tanE anna mATalu gurtochchAyi #[1]:

    “#nA kavitvAniki eMtamaMdi abhimAnulunnArO aMtEmaMdi vimarSakulU unnAru. adi arthaM kAdanEdi pradhAna vimarSa. dAnni nEnu khaMDiMchanu. eMdukaMTE nijaMgAnE koMtamaMdiki arthaM kAkapOvachchu. evaridAkO eMduku… chalasAni prasAdarAvu gArE nAku rAsina Akhari lEkhalO, ‘mI kavitA saMkalanAlannI mIru arabbIlOnO pArSIlOnO lEdA AphrikA khaMDapu buruMDI dESabhAshalOnO rASArani eMduku DiklEr cheyyakUDadu,’ aMTU hAsyamADAru. nEnennukunna vastuvu nEpathyAnni balaMgA AvishkariMchE prayatnaMlO E iMglIshu kavi prabhAvamO nAmIda paDavachchu. A bhAvAlatO bottigA parichayaM lEni vyaktiki… nEnu rAsina kavitalOni mUlaM aMdakapOvachchu. alAgani nEnu rAsiMdaMtA saMklishTamaina kavitvamaMTE mAtraM oppukOnu. nA kavitvaMlOni vishAdapu jIra samAjAniki saMbaMdhiMchiMdE.”

    nirAkAruDi lAMTi kavitalaki chErAnO, marO paMDituDO kAsta vyAkhyAnaM ivvAli. vetikitE, vaDAli #[2]# lO kAsta uMdi: “#Walter de la Mare’s poem The Listeners opens with a traveller “knocking on the moon-lit door”. MO’s Nirakarudu has a similar opening, but he cautions us against reading too much similarity between the two poems.”

    “The Listeners” # bAgA pErunna kavita aTa. A kavi mIda #TS Eliot# chakkaTi kavita rASADaTa. ivEvI nAku teliyavu. ippuDavi chadivi, maLLI “nirAkAruDu” chadivAnu. I vyAsaMlOni migatA kavitalU chadivAnu.

    “annaMpu rAsulu chinna tOmAlela kai sannajAjulu pOsinaTlu,” ani chadivitE nAkU chinnappaTi mAULLO baMti bhOjanAlu, gADipoyyulu, vATitO pATu vaMTasAla chEsi pogaki maMDina kaLLU – avannI gurtostAyi. migilina kavitalu gUDA marikonni j~nApakAlani talapukostAyi. kAni avEvI mO kavita aMtagA kadalchaDaM lEdu. dAniki phalAnA j~nApakaM kAraNaM ani cheppalEnu. nirAkAruDu goppa kavita. kAsta cheyyistE sAmAnya pAThakulani kUDA vishAdaMlOnU mOdaMlOnU muMchettEdi.

    koDavaLLa hanumaMtarAvu

    #[1] “#EkAMtaM nuMchi EkAMtaMlOki,” InADu AdivAraM, mArchi 27, 2005.
    #[2] “Modern Poetry in Telugu,” by V. Mandeswara Rao.

  65. #nEnoka sAdhAraNa pAThakuNNi guriMchi #baabjeelu # abhiprAyaM:

    11/26/2008 7:52 #am

    #hanumaMtarAvu gAriki
    2008 lO ismAyil gAri mATalaguriMchi AlOchiMchaDaDaM sababu kAdani nA nammakaM. Adhunika kavitvaM ani Ayana annadi SrISrI kavitvaM taravAta rAsina vALLa guriMchanE anukuMTunnAnu nEnu. lEdA kuMdurti vAri taravAta rAsina vALLa guriMchA? “mO” gAru AdhunikuDE kAbOlu ismAyil gAri vyAkhyatO chUstE.

    muMdu “mO” gAri kavitvaM guriMchi: nAlATi “sAdhAraNa pAThakulu” chadivIsi EvanakuMDA vUrukuMTAru. eMdukaMTE chadivina veMTanE EvI@M anipiMchadu, ardhavU@M avadu. chEkUri rAmArAvu gAru “chErAtalu” lO “chiti-chiMta” guriMchi “…toMdarapaDakuMDA chadivitE kavitAnubhavaM ivvagala kavitalunnAyi aMdulO.” ani rAsEru. #Concluding paragraphs# lO “atani (mO) ki cheppAlsiMdEmiTaMTE tikkagA rAstEnE kavitvaM kAdu. kavitvaM aMTU vuMTE tikkanu kshamistAmani.”

    ika “Adhunika” kavitvaM: ippuDostunna kavitvAnni “Adhunika” kavitvaM anaDaM bhAvyaM kAdani nA abhiprAyaM. “gurujADa” daggaranuMchI, haikUlavarakU; haikUla taravAta prastuta kavula varakU, vILLaMdarU “Adhuniku” llOkostArA? evaru Adhunikulu? idi mI lATivAru tElchAli. aMduchEta kavitvaM anaDaM nyAyaM. nirvachanAlu #out of context# lO anirvachanAlayipOtAyi.

    kavitvAnni khachchitaMgA nirNayiMchaDaM “anaMtAnni” nirNayiMchaDaM lATidi. guDDivALLu Enuguni telusukODaM lATidi, telusukuni “sAdhAraNa” pAThakuliki vipulIkariMchi viSlEshiMchaDaM lATidi.

    ika “aspashTata”: prastutaM kavitvaMlO “katalu” cheppaDaM mAnIsEru kavulu. anubhavAlni mAtramE chebtunnAru. oka kavigAru aDavullO prayANaM chEstU “AkulO Akunai….” aMTU rAsEru. “yadukulabhUshaN” gAru thAy lAMD” veLLochchi kavita rAsEru. AyA kavitvAlni anubhaviMchina pAThakulu “vahvA” annAru. anubhUtiMchani pAThakulu “….cheppuchchuku koTTaMDi” annAru. #Transmitting station# tappA? #Receiving station# tappA? “chErA” gAru “toMdara paDakuMDA chadivitE…” ani rAsiMdi ilATi vATikEnEmO? nA maTTuki nAku, kavitvaM chadavagAnE, “pratipadArthaM” rAyaDAniki muMdu, chaduvariki EdOvoka anubhUti kalagAli. A taravAtE aMdulOni “Chamakkulu”, “pannulU”, “padaprayOgAlU” vagairAlu.

    I mATa lO vyAsAniki abhiprAyaM rAyAli tappa saMbaMdhaMlEni vishayAla guriMchi rAyakUDadEmO? maLLI “mO”. EmO!

  66. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/25/2008 8:22 #pm

    #bAbhjIlu gAriki,

    vElUri sAdhAraNa pAThakuDi gAnE rASArani vadilEddAM. adaMta goDavapaDAlsina vishayaM kAdani nA uddESaM. nE velibuchchina abhiprAyaMlO koTEshanlekkuva. vATinanniTinI avatala peTTaMDi – okka ismAyil di tappa.

    manaM oppukunnA oppukOkapOyinA, ismAyil mATalu AlOchiMchadaggavi. avi Adhunika kavitva svarUpa svabhAvAla guriMchI, adi sAmAnya pAThakulakarthaM kAkapOvaDaM guriMchI kadA. avi vElUri gAranna dAniki koMta bhinnaMgA uMDaTAna vATini charchalOki diMpAlani nA kOrika.

    koDavaLLa hanumaMtarAvu

  67. nEnoka sAdhAraNa pAThakuNNi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/23/2008 9:40 #pm

    “#kavitvaM oka AlkemI”

    #Walter Benjamin,# rAjaSEkharuDu, AnaMdavarthanuDu, vagairAla sAhitI siddhAMtAlani pErkonEvAru tAmu sAdhAraNa pAThakulamaMTE, ika “sAdhAraNa” anna mATaki arthamEmuMdi? “#Oh, Lord Venkateswara! If you are only a stone, what are we?”# ani ekkaDO evarinO annadi gurtostOMdi. :-) alpa vishayaMgA vadilEddAM.

    vElUri gAranna dAMTlO O chinna saMdEhaM: “vAna E rakamaina venakaTi j~nApakAlani gurtuki techchinA, kavitalO Akhari charaNaM maroka kotta j~nApakAnnI nemaruki testuMdi. adi maMchi kavitaki uMDavalasina lakshaNAllO okaTi.”

    kotta j~nApakaM aMTE iTIvalidanA (#recent memory)?# maMchi kavitaki adeMduku uMDAlO vivaristE bAvuMDEdi.

    hArDI #Apology # lO #Housman# pEru chUSAnu. pOyinEDE Ayana 1933lO kEMbriDj yUnivarsiTIlO ichchina upanyAsaM, “#The Name and Nature of Poetry,” [1]# chadivAnu. kavitva svabhAvaM guriMchi #Housman# cheppiMdi nAku nachchiMdi. dIninE rachchabaMDalO kAsta ghATugA prastAviMchi, gharshaNa paDDAnu. (paDina gAyAlu aMdarilOnU mAnipOyAyani ASistAnu.)

    vElUri gAru pAThakuni j~nApakAlu kavitvAnni AsvAdiMchaDAniki kAvalasina parikaraM aMTE, #Housman,# bhAvOdvEgAnni kaligiMchaDamE kavitva viSEsha lakshaNaM annADu:

    “#And I think that to transfuse emotion – not to transmit thought but to set up in the reader’s sense a vibration corresponding to what was felt by the writer – is the peculiar function of poetry.”

    #udvEgaM vElUri/#Benjamin# annaTlu j~nApakAla valanE vastuMdanukuMdAM. ayitE oka saMdEhaM vastuMdi. mana j~nApakAlani manamE gurtu techchukODAniki vErEvALLa kavitvaM eMduku? dIniki samAdhAnaMgA nAku reMDu vishayAlu gOcharistAyi.

    okaTi, konni j~nApakAlu guptaMgA uMDochchu; manakaMtupaTTani aMtargata mAnava svabhAvAniki cheMdi uMDochchu. #Housman# mATallO;

    “#But in these six simple words of Milton –
    Nymphs and shepherds, dance no more –
    what is it that can draw tears, as I know it can, to the eyes of more readers than one? What in the world is there to cry about? Why have the mere words the physical effect of pathos when the sense of the passage is blithe and gay? I can only say, because they are poetry, and find their way to something in man which is obscure and latent, something older than the present organisation of his nature, like the patches of fen which still linger here and there in the drained lands of Cambridgeshire.”

    #reMDOdi manalO udvEgaM kaligiMchAlaMTE A bhAvAlani vyaktIkariMchE bhAsha pratyEkamainadigA uMDAli. #Housman# annaTlu, “#Poetry is not the thing said but a way of saying it.”

    #rALLapalli anaMtakRshNaSarma tana vEmana upanyAsAlalO annAru: “tIvramaina bhAvamulu manushyulu kaMdarikini kalavu, kAni A bhAvamulanu baiTa peTTavalasinappuDu mana kaMdarikini vachchunadi kavitvaM gAdu; natti. koMdarikadi nAlukakE aMTiyuMDunu. marikoMdariki vrAtalOnu kaladu. kavulanabaDE vArilO nanEkuliTTi nattivrAtavArE. buddimaMtulaina vAri kIreMTikini maMdokaTE; chEtanainaMtavaraku maunamu vahiMchuTa.”

    (1929lO kannA ippuDu kavullO natti ekkuvayiMdA?:-))

    paidI, vElUri gArannadI nAku chAlAvaraku sammatamE. kAni nEnidi rAyaDAniki kAraNaM, Adhunikulu idaMtA pAta chiMtakAyapachchaDi, ani koTTipArEstArEmOnani. mana pramukha kavi ismAyil mATallO #[2]:

    “#mana@h prapaMchaMlOnU, bahi@h prapaMchaM lOnU Eka kAlaM lO kavi chEsE eks plorEshanE kavitvaM. aMdarikI telisiMdAnnE aMdaMgA cheppaDaM kAdannamATa kavitvaM. idi saMpradAyavAdulichchina nirvachanaM. dInni Adhunikulu oppukOru. kavitvaM eks plorEshan kanaka, kotta satyAlani AvishkaristuMdani vILLaMTAru. aMdukE, aspashTaM anE phiryAdu Adhunika kavitvaM guriMchi appuDappuDU vinipistU uMTuMdi. aspashTamaMTE kotta ani arthaM chEsukOvAli, chaduvariki iMtavarakU anubhavaMlOki rAni vishayamanna mATa.”

    mO Adhunika kavi. Ayana kavitvaM aspashTa pAkamA? lEka manakiMtavarakU anubhavaMlOki rAni sarikotta pAkamA?

    eppaTikainA mO “kavitvaM aMtarAMtara jyOtissImalni bahirgataM” chEstuMdani nA ASa. appaTidAkA “SAMti okkokka boTTU paDtuMdi vEkuva kaLLallOMchi. kaTTEsina kannITi mElimusugu kuLAyillOMchi.” anna nirAkAruNNi “laiph bAy sabbutO kaDigina glAsulO tAgina chavakarakaM jin^ aMD TAnik” tO pOlchaDaM mAtraM anyAyamE!

    koDavaLLa hanumaMtarAvu

    #[1] “The Name and Nature of Poetry and Other Selected Prose,” by AE Housman. Cambridge University Press, 1961.

    [2] “#kavitA vihaMgAniki svEchCha Upiri,” anna ismAyil 1981 vyAsaM. “kavitvaMlO niSSabdaM,” nuMDi.

  68. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/21/2008 10:01 #pm

    #kAmESvararAvu gArU,

    nA abhiprAyaMlO modaTi vAkyAnni vadileyyaMDi – mIru Suddha gaNita dRshTilOnE vADAmannAru kanuka.

    jInO vAdanaki pUrti samAdhAnaM kAvAlaMTE iMkAsta lOtuki pOvAlani tOstuMdi nAku. #Stanford# liMku upayOgapaDachchu Asakti kalavALLaki.

    koDavaLLa hanumaMtarAvu

  69. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/21/2008 9:18 #pm

    #kAmESvararAvu gAriki,

    Suddha tarkaM/gaNitaM AdhAraMgA vAdistunnappuDu kolavagalamA lEdA anna AcharaNaparamaina ibbaMdini tIsukurAkUDadu kadA.

    jInO prakAraM (mI prakAraM kUDA) akilIs kI tAbElukI madhya dUraM sunnAki ati daggaragA vastuMdi kAni, eppaTikI sunnA kAdu. sunnA kAnidi akilIs tAbEluni aMdukOlEDu!

    mimmalni #Stanford# philAsaphI DipArTmeMT lO vadili nEnu selavu tIsukuMTAnu. :-)

    koDavaLLa hanumaMtarAvu

  70. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi viplav abhiprAyaM:

    11/21/2008 12:22 #pm

    >>#;appuDu kUDA “akilIsu” tAbElu nu dATukuni
    #>>#;veLLE prasaktE uMDadu. kAMti (kAlaM) vEgaMtO pOTI paDitE
    #>>#;tappa akilIsu tAbElunu dATE prasaktE uMDadu. (viplav)

    #>#;ikkaDa mATlADutunnadi sthalAnni guriMchaitE madhyalO mIru #>#;kAlAnni techchi mariMta gaDabiDa cheyyaDaM bhAvyamA!
    #>#(kAmESvara rAvu)

    kAmESvara rAvu gAru:

    nEnu rAsiMdI sthalAnni guriMchE! I rEsu jarigE chOTu lEka sthalaM anEdi blAk hOl ayi uMTE, eTlA uMTuMdI annadi: akilIsu tAbElunu dATadu(Du).

    iMkO rakaMgA kUDA chUDaMDi, akilIsu tAbElunu dATaTaM sAdhyamEnA: rEsu jarigEdi blAk hOl horaijan mIda lEka siMgyulAriTIki daggaralO anukOMDi, kAnI manaM dUraMgA uMDi adE rEsunu aMchanA vEstU uMTE, manakkanipiMchEdi, jarigEdi vEru vErugA uMDavA? Edi nijaM? #[#kanipiMchEvannI nijAlu kAvu.#]

    “#asatyAlu” gA nirUpiMchinaMta mAtrAna, avi “satyaM” kAvu.

    aMtavarakE nEnu rAyAlanukunnadi.

    ika,
    #Proof by Contradiction# kAMTeksT lO mIru rAsina reMDu vAkyAlu nAku koMcheM virudhdaMgA anipiMchE, A chivari vAkyaM mAtramE viDadIsi chUsAnu. vyAsaMlO hanumaMtarAvu gAru cheppina nirvachanaM varakU nAku telisiMdi, mI modaTi vAkyaM A nirvachanAniki daggarlO uMdi annadi. mI reMDava vAkyaM mI modaTi dAniki viruddhaMgA tOchiMdi. aMdukE migatAdaMtA vadilEsi A chivari dAnnE chUsAnnEnu. #May be I am wrong.

    #maLLI eppuDainA, mukhyaMgA hanumaMta rAvu gAri vyAsAniki AMgla anuvAdaM ekkaDainA dorikitE chadivAka ;) vivaraMgA rAyagalanEmO.

    I vyAsaparaMpara idivaraku chadavalEdu nEnu, I prayatnAnni nijaMgA abhinaMdiMchAlsiMdE, ayidO bhAgaM matramE chadivAnu ninnanE.

    viplav

  71. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/21/2008 5:51 #am

    #kriMdaTi nA abhiprAyaMlO, sunnA vishayaM guriMchi, dhana saMkhyalu (#positive integers)# ani uMDAli, pUrNa saMkhyalu ani kAdu.

  72. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/20/2008 11:07 #pm

    #jIniyas jInO

    sUryaM gAriki,

    dvibhAjaka virOdhAbhAsa: sAdhyamainaMtavaraku iMglIshu vADakUDadu anna saduddESaM chAlA varaku mElu chEsinA konni vELallO kIDu chEstuMdanaDAniki idi O nidarSanamani oppukuMTAnu.

    sunnA vishayaM: pUrNa saMkhyallO pradhAna saMkhyalu, apradhAna saMkhyalu, ani chaduvukOMDi. saripOtuMdi.

    “pUrNa saMkhyala(#Integers)# samiti saiju varga saMkhyala samiti saiju kannA chinnadA peddadA samAnamA?” ani kAmESvararAvu gAru aDigina praSnaki mIru, “anaMtAlani pOlchakUDadani hanumaMtarAvu gAru rASAru kadA?” annAru. gelIliyO annaDA mATa. kEMTar vachchi avi reMDU samAnamEnannADu. vyAsaMlO okadAnikokaTi jata chEsE vidhAnaM mIda udAharaNalatO vivarAlichchAnu. dIni guriMchi elAMTi saMdEhamU uMDakUDadu.

    “anaMtAla madhya kUDikalU, guNakArAlU vuMTAyannAru. oka vudAharaNa ichchi vuMTE bAgA arthaM ayyEdi,” annAru. nijamE. #n# sahaja saMkhya ayitE, anaMta saMkhyala (#transfinite numbers)# tO kUDikalakI, guNiMtAlakI konni udAharaNalu:

    א‎0 + #n = א‎0
    א‎0 x n = א‎0
    א‎0 + א‎0 = א‎0
    א‎0 x א‎0 = א‎0

    #kAmESvararAvu gAru chakkagA viSadIkariMchAru. thAMks. kAni vAru chivaralO, “manaM kolavalEnaMtagA sunnaki eppuDaitE daggaravutuMdO,” ani vAdiMchi vairudhyaM toligipOyiMdannAru. ayitE jInO dInini chAlA sulabhaMgA tiraskaristADu! kolavaDaM, kolavalEkapOvaDaM annavi tarkAniki cheMdavu.

    sUryaM gArU, mIru jInO pAraDAks lu gaMdaragOLaMgA arthaM parthaM lEkuMDA unnAyannAru. kAman sens ki viruddhaMgA unna mATa vAstavamE. mIru I madhyana kanukkunna gaNita sUtrAla mUlaMgA sAdhiMchinadI nijamE. kAni jInO vAdanalO tappu ekkaDa uMdO mIru chUpa lEdu. nijAniki adi aMta sulabhaM kAdu. atani pAraDAks lu sUkshmaM gAnU lOtugAnU uMTAyi.

    anAdi nuMDi anaMtaM guriMchina AlOchanalani sthUlaMgA vivariMchi kEMTar ni pravESapeTTAnu. jInO guriMchi marI lOtuku pOyE sthAyi nAku lEdu. kAni rassel mATalani mananaM chEsukuMTAnu:

    “#In this capricious world nothing is more capricious than posthumous fame. One of the most notable victims of posterity’s lack of judgement is the Eleatic Zeno. Having invented four arguments all immeasurably subtle and profound, the grossness of subsequent philosophers pronounced him to be a mere ingenious juggler, and his arguments to be one and all sophisms. After two thousand years of continual refutation, these sophisms were reinstated, and made the foundation of a mathematical renaissance, by a German professor, who probably never dreamed of any connection between himself and Zeno”

    “Although they have often been dismissed as logical nonsense, many attempts have also been made to dispose of them by means of mathematical theorems, such as the theory of convergent series or the theory of sets. In the end, however, the difficulties inherent in his arguments have always come back with a vengeance, for the human mind is so constructed that it can look at a continuum in two ways that are not quite reconcilable.”

    #koDavaLLa hanumaMtarAvu

  73. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi sUryaM abhiprAyaM:

    11/20/2008 10:10 #am

    #kAmESvarrAvu gArU,

    mIru hanumaMtarAvu gAru rAsiMdE maLLI rASAru. kotta pAyiMTu rAyalEdu.

    mIru, ” rEsu modalayyAka, akilIsu #A#nuMchi #B#ki veLLaDAniki koMta samayaM paDutuMdi kadA. I samayaMlO tAbElu koMta dUraM parigeDutuMdi.” ani rASAru. akilIsu #A# niMchi #B# ki veLLAli ani modalu peTTAru. dAni badulu akilIsu #C# anE chOTuki veLLAli ani modalu peTTaMDi. #C# anEdi #B1# ni dATi vuMdi ani kUDA anaMDi. appuDU akilIsu tAbEluni chakkagA dATochchu. mIru eppuDU tAbElu vunna pAta chOTuni dhyEyaMgA tIsukuMTunnAru. alA kAkuMDA tAbElu vuMDabOyE kotta chOTuni dhyEyaMgA tIsukOMDi. appuDu akilIsu tappakuMDA tAbEluni chErukuMTADu. I samasyalO kAvalsinaMta gaMdaragOLaM tappa kAvAlsina tarkaM kanipiMchaDaM lEdu.

    ayinA I lekkalaki asalu siddhAMtaM – “koMta dUraM veLLAlaMTE, muMdu aMdulO sagaM dUraM veLLAli” anna dAMTlOMchE I gaMdaragOLaM aMtA. aMdukE abaddhaM ADAli ani jOk chESAnu. I gaNitaM prakAraM 50+25+12.25+… annadi eppuDU 100 kAdu. 100 ni chErutuMdi (aprOches) mAtramE. migilina pAyiMTla guriMchi vErE kAmeMTlO rASAnu.

    mI chikku praSna: anaMtAlani pOlchakUDadani hanumaMtarAvu gAru rASAru kadA? mari mIru mammalni pOlchamaMTArEM?

  74. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/20/2008 9:21 #am

    #sUryaM gAriki,

    prati nirdushTamaina bhAvanA, nijamO kAdO ayiMDAli, madhyE mArgaM lEdu. idi arisTATil saMkhyalakE kAdu, mAnava vivEchanakE maulikamani cheppADu. udAharaNaki, “sOkraTIs manishi,” anna bhAvana nijamO kAdO ayiMDAli. aTU iTU kAkuMDA madhyana marEdO kAlEdu. dInini #law of excluded middle# aMTAru.

    ayitE dInini mIrannaTlE aMdarU annivELalA aMgIkariMcharu. kEMTar siddhAMtAlani khaMDiMchinadi aMdukE. dIni guriMchi vachchE saMchikalO vivaristAnu.

    koDavaLLa hanumaMtarAvu

  75. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi sUryaM abhiprAyaM:

    11/20/2008 8:09 #am

    #hanumaMtarAvu gArU,

    mIru cheppiMdaMtA mIru rAsina vyAsaM lOMchE arthaM ayiMdi. ikkaDa asalu praSna idi:
    “oka Uha tappu ani rujuvu chEstE, dAniki vyatirEkaM sari ayinadi ani UhiMchukOvaDaM karekTA ani”

    idi anni vELalA sari pOtuMdA? iMtakI sunnA pradhAna saMkhyO, apradhAna saMkhyO cheppalEdu mIru. sunna kUDA oka sahaja saMkhyE kadA?

    sunnAni vadilEsinA, mIru ichchina udAharaNa saMkhyalaki saripOtuMdi. kAnI I paddhati anni vishayAllOnU karekTugA vuMTuMdA? anniMTilOnU, oka vishayamU, dAni vyatirEkamU mAtramE vuMTAyA? oka vishayAniki mUDu viluvalu eppuDU vuMDavA? alA vunnappuDu, oka Uha tappu ani rujuvu chEstE, dAni vyatirEkaM karekTu elA avutuMdi?

    idI nA asalu praSna.

    – sUryaM

  76. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi #Kameswara Rao # abhiprAyaM:

    11/20/2008 4:59 #am

    #sUryaM gAru,
    virOdhAbhAsalu arthaM lEnivigA anipiMchaDaMlO AScharyamEmI lEdu. vITini nA mATallO vivariMchE prayatnaM chEstAnu (hanumaMtarAvugAriki abhyaMtaraM uMDadanE dhairyaMtO).
    modaTa akilIsu tAbElu vishayaM tIsukuMdAM. mIru cheppinaTTu chUstE kachchitaMgA akilIsu tAbEluni dATutuMdi, saMdEhaM lEdu (idi manaMdarikI pratyakshamaina vishayaM kUDAnu).
    ayitE, mIru cheppinaTTu kAkuMDA vErE rakaMgA (I vyAsaMlO cheppinaTTu) AlOchiddAM. akilIsu tAbElu kannA venakana uMdi (akilIsu #A# anna chOTa, tAbElu #B# anna chOTa). rEsu modalayyAka, akilIsu #A#nuMchi #B#ki veLLaDAniki koMta samayaM paDutuMdi kadA. I samayaMlO tAbElu koMta dUraM parigeDutuMdi. appuDu tAbElu #B1# daggaraku chEriMdanukuMdAM. akilIsu maLLI #B#nuMchi #B#1ki veLLAli. dIniki maLLI koMta samayaM paDutuMdi. I samayaMlO maLLI tAbElu #B#1nuMchi #B#2ki veLLipOtuMdi. maLLI akilIsu #B#1nuMchi #B#2ki vachchEsariki tAbElu #B#2nuMchi #B#3ki, akilIsu #B#2nuMchi #B#3ki vachchEsarikallA tAbElu #B#3niMchi #B#4ki… ilA sAgutunE uMTuMdi. aMchEta akilIsu tAbEluni asalu chErukOlEdu kadA!
    okalA chUstE sAdhyamai, marOlA chUstE sAdhyaM kAdanI anipiMchaDamE virOdhAbhAsa. aMTE vairudhyamunnaTTu kanipistuMdi, nijaMgA uMDadu, uMDaDAniki vIllEdu. I virOdhAbhAsa kalagaDAniki reMDu kAraNAlu: okaTi, mana lAjikkuki AdhAraMgA manaM nammina sUtrAlu(#axioms)# tappu kAvachchu. reMDu mana lAjikkulO porapATO (lEdA kIlakamaina vishayAnni vismariMchaDamO) uMDavachchu.
    yI udAharaNalO, manaM gurtiMchAlsina kIlakamaina vishayaM #B#1nuMchi #B#2ki, #B#2nuMchi #B#3ki A SrENIlO veLLE koddI, vATi madhyanunna dUraM taggutU pOtuMdi. aMtE kAdu, koMta sEpayyAka A dUraM sunnaki atidaggaragA vastuMdi kUDA. adi manaM kolavalEnaMtagA sunnaki eppuDaitE daggaravutuMdO, appuDu akilIsu tAbEluni chErukuMTuMdani manaM gurtistAM. ippuDu E rakaMgA chUsinA akilIsu tAbEluni chErutuMdannadi spashTaM. kAbaTTi vairudhyaM toligipOyiMdi. idi gaNita paraMgA I virOdhAbhAsaki parishkAraM. dIniki marOlA (tArkikaMgA) kUDA koMtamaMdi parishkAraM cheppAru. adi prastutAniki anavasaraM.

    reMDO virOdhAbhAsa kUDA ilATidE. akkaDa kIlakaM 50+25+12.25+6.125+3.625+… annadi 100ki samAnaM anna vishayaM. kAbaTTi A rakaMgA geMtutU prayANiMchinA 100 mITarlu chErukuMTAM.

    #Proof by contradiction# guriMchi hanumaMtarAvu gAru maLLI vivariMchAru, arthamayyE uMTuMdi. iMdulOni gurtuMchukOvalasina kIlakamaina aMSaM EviTaMTE, mana pratipAdana “satya”mainA avvAli “asatya”mainA avvAli. kAbaTTi “satyaM kAdu” ani nirUpiMchinA, “asatyaM” ani nirUpiMchinA okaTE. alAnE “asatyaM kAdu” ani nirUpiMchinA “satyamE” ani nirUpiMchinA okaTE.

    I vyAsaM pAThakulaMdarikI oka chikku praSna :)
    pUrNa saMkhyala(#Integers)# samiti saiju varga saMkhyala samiti saiju kannA chinnadA peddadA samAnamA?

  77. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/19/2008 10:43 #pm

    Proof by Contradiction

    #sUryaM gAriki,

    nA vyAsAlu nachchAyani cheptE nAku prOtsAhaM kalugutaMdi. arthaM kAlEdaMTE, muMdu muMdannA elA vivariMchAlA ani AlOchana modalayi, adI prOtsAhAnnE istuMdi. E spaMdanA lEkapOtE, vITivalana upayOgamEmannA uMdA anna saMdEhaM kalugutuMdi. kAbaTTi mIru mI abhiprAyAlu nishkarshagA cheptE lAbhamE kAni EmAtraM nashTaM lEdu. viruddha nirUpaNA vidhAnaM arthaM chEsukOvaDaM atyavasaraM kAbaTTi marOsAri vivariMchaDAniki prayatnistAnu.

    asatya pratipAdanalu vairudhyAlaki dAri tIstE, vATini asatyAlu kAvu ani anaDaMlO vunna auchityaM arthaM kAlEdu,” annAru. maLLI mIrE, “oka pratipAdana satyaM ani pratipAdiMchi, adi vairudhyAlaki dAri tIstE, appuDu adi satyaM kAdu ani anochchu. adi arthaM avutuMdi,” annAru. nijAniki I reMTikI vidhAnaMlO tEDA lEdu! reMDiTlOnU O Uha (#assumption)# tO modaleTTi O vairudhyAnni chErukunnAM kanuka A Uha tappu ani tIrmAnistunnAM. manaM nirUpiMchadalachukunnadAniki vyatirEkamainadAnini Uha gA tIsukOvaDamE I nirUpaNA vidhAnaM.

    dIniki O maMchi udAharaNa istAnu. aMdarU, mukhyaMgA kavulu:-), chadavAlsina pustakaM, mana rAmAnujan pratibha prapaMchAniki vellaDi chEsina #GH Hardy# rAsina “#A Mathematician’s Apology,” #lOnidi. nirUpiMchi reMDu vEla ELLu dATinA chekku chedarani aMdaM, kottadanaM kaligi, aMdarikI sulabhaMgA arthamayE siddhAMta nirUpaNa ani #Hardy# dInini varNiMchADu.

    saMkhyalu reMDu rakAlu: pradhAna saMkhyalu (#prime numbers),# apradhAna saMkhyalu (#non-prime numbers).# pradhAna saMkhyani adI, okaTI tappa marE saMkhyA niSSEshaMgA vibhajiMchalEdu. udAharaNaki 2, 3, 5, 7, 11. prati apradhAna saMkhyA (okaTini minahAyiMchi) konni pradhAna saMkhyalani guNistE vachchE phalitamE. udAharaNaki 6 = 2 #x 3, 8 = 2 x 2 x 2, 9 = 3 x 3, 10 = 2 x 5.# aMTE prati apradhAna saMkhyanI kanIsaM oka pradhAna saMkhya ayinA niSSEshaMgA vibhajistuMdi.

    pradhAna saMkhyalu anaMtamA? kAdA? 2, 3, 5, 7, 11, 13, 17, 19, 23, 29, … ivannI pradhAna saMkhyalu. I SrENi anaMtaMgA konasAgutuMdA? lEka konni saMkhyala tarvAta aMtamavutuMdA? anaMtaM ani pratipAdiddAM. idi nijamO kAdO nirUpiMchaDaM elA?

    anaMtaM kAdu anE UhatO modaleDadAM. anaMtaM kAkapOtE, anniTikannApeddadaina pradhAna saMkhya okaTuMDi tIrAli. dAnini #P# aMdAM. aMTE pradhAna saMkhyala SrENi 2, 3, 5, 7, 11, 13, 17, 19, 23, 29, … #P# tO AgipOtuMdi. ippuDO kotta saMkhya #Q# ni tayAruchEddAM:
    #Q = (2 x 3 x 5 x 7 x 11 x 13 x 17 x …x P) + 1
    #anni pradhAna saMkhyalanI hechchiMchi, phalitAniki okaTi kalipitE vachchE saMkhya #Q.# I kotta saMkhya #P# kaMTe peddadi; kAni #P# pradhAna saMkhyalalO kellA peddadi kAvaDAna, #Q# pradhAna saMkhya kAdu. alAgani #Q# apradhAna saMkhya kAdu; E pradhAna saMkhyA dAnini niSSEshaMgA vibhajiMchalEdu – SEshaM okaTi vastuMdi kanuka! #Q# pradhAna saMkhyA kAdu, apradhAna saMkhyA kAdu! adi vairudhyaM. I vairudhyAniki dAri tIsinadEmiTi? pradhAna saMkhyalu anaMtaM kAdu anna Uha. A UhE tappu. aMTE A Uhaki vyatirEkamainadi oppu. anagA pradhAna saMkhyalu anaMtaM annadi rujuvayiMdi!

    koDavaLLa hanumaMtarAvu

  78. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 6: anaMtAlalO kEMTar chUpina vaividhyaM, rEpina saMkshObhaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/19/2008 8:47 #am

    #sUrya gArU,

    asalEmI arthaM kAlEdA? kAman sens ki viruddhaMgA uMDaTAna anaMtaM tO kUDina vyavahAraM muMdara nammabuddhi kAdu. alAgani vadileyya kUDadu. “paTTupaTTarAdu paTTi viDuvagarAdu” ani vEmana cheppinaTlu, mIru chadavaDAniki upakramiMchAru kanuka arthamayiMdAkA vadalakUDadu:-). I vyAsaMlO unnavi nAlugu aMSAlu:

    1. enni sahaja saMkhyalu ({1, 2, 3, …}) unnAyO annisari saMkhyalu ({2, 4, 6, …}) unnAyi! idi “mottaM, bhAgaM kannA peddadi” anna sAmAnya bhAvAniki viruddhaMgA uMDaTAna chAlA AScharyamayinadi. okadAnikokaTi jataparachE vidhAnaM dvArA vivariMchAnu. dIninE saMbhAshaNala dvArA telusukOvAlaMTE gelIliyO DayalAgs chadavaMDi. idi arthaM ayEdAkA muMduku veLLakaMDi.

    2. enni sahaja saMkhyalunnAyO, anni sari saMkhyalu, bEsi saMkhyalu, varga saMkhyalu, … unnAyani telustuMdi. aMtE kAdu, bhinna saMkhyalu kUDA sahaja saMkhyalannE unnAyani kEMTar chUpADu. dInitO anaMtaM okE oka saijulO (sahaja saMkhyalenni unnAyO A saijulO) unnadanna anumAnaM vastuMdi. alA kAdu, vAstava saMkhyalu (#real numbers –# vITini daSAMSa paddhatilO rAstAM) sahaja saMkhyala (#natural numbers)# kannA ekkuva unnAyani kEMTar rujuvu chESADu – vikarNa vidhAnaM (#diagnonal proof)# dvArA. (idi mIku ekkaDa arthaM kAlEdO cheptE, maLLI prayatnistAnu.)

    3. dAnitO anaMtaM kanIsaM reMDu saijullO uMdannadi viSadamayiMdi. kEMTar aMtaTitO Agaka anaMtaM anaMta saijullO unnadani #power sets# ni tIsukoni maLLI vikarNa vidhAnaM dvArA nirUpiMchADu. (dIniki avasaramayina samitula siddhAMtAnni kluptaMgA parichayaM chESAnu.)

    4. kEMTar nirUpaNalaki viruddhAlani (#proof by contradiction)# vADukunnADu. #A# anna pratipAdana uMdanukOMDi. manaki telisina, aMtaku muMdE nirUpiMchina vATi AdhAraMgA #A# ni rAbaTTitE, dAnini nirmANAtmaka nirUpaNa (#constructive proof)# aMTAru. manaM haiskUllO nErchukunna chAlA rEkhA gaNitapu siddhaMtAlu alAMTivE. #proof by contradiction# vErE vidhAnaM: #A #asatyaM ani modaleTTi, manaM aMtaku muMdE nijamani telusukunna dAniki viruddhamaina dAnitO mugiMchaDaM. aMTE EmiTi? manaM modaTlO anukunnadi – #A# asatyaM – tappanna mATa – adE viruddhAniki dAri tIsiMdi; adi tappayitE #A# nijamani oppukoni tIrAli! kAni I vidhamaina nirUpaNani anaMta samitulaki vartiMchaDAnni chAlA maMdi gaNita mEdhAvulu khaMDiMchAru. A vidhaMgA gaNitaMlO kalahAlochchAyi. chitraMgA avi kaMpyUTar kanukkODAniki kAraNamayyAyi.

    adI vishayaM. 1, 4 sulabhaMgAnE arthaM avutAyi; 2 kUDA arthaM kAvAli – maLLI prayatniMchaMDi. 3 ki chinnappuDu chadivina vATini kAsta gurtu techchukOvAli.

    kanIsaM chadivi arthaM chEsukODAniki prayatniMchinaMduku kRtaj~natalu.

    koDavaLLa hanumaMtarAvu

  79. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi #malathi nidadavolu # abhiprAyaM:

    11/16/2008 3:56 #pm

    #hanumaMtarAvu gArU,
    mI abhimAnAniki kRtaj~natalu. amerikAlOnU, iMDiyAlOnU pramukha sAhityAbhimAnulaM aMTU haDAvuDi chEstunnavArinaMdarinI aDukkODaM ayiMdaMDI.. nEnu aDakkuMDA, pustakaM konukkuni marI samIksha rAsinavAru vElUri vArokkarE.. I tAnAlU, ATAlU guriMchi nEnu mATADakapOvaDamE maMchidi… mIkunna nammakAlu nAku lEvu.

    saradAgA vuMTE IliMku chUDaMDi. nAtelugutUlika lO achchaMgA nEnE achchEsukunna chinni nApottamu ani pErutO.
    #Anyway, thanks.

    #mAlati

  80. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/16/2008 12:58 #pm

    #mAlati gAriki,

    kalpana gAru “mailurAyigA pogiDAru” ani rAyaDaMlO nEnu vyaMgyAnni sUchistE adi nA tappE. mailurAyi avunO kAdO telugu sAhitya charitra lOtupAtulu telisina vALLu nirdhAriMchAli, nEnu kAdu. nA dRshTilO mI pustakaM kotta veluguni prasariMchEdI, koMta vivAdAspadamainadI, telugu sAhityAbhimAnulu chadavvalasinadI. tagina prAchuryaM vastuMdanI, vistRtaMgA charchistAranI ASistAnu.

    pustaka prachuraNalO sAdhaka bAdhakAlu nAku teliyavu. sAhitI charitraki girAkI lEkapOvachchu kAni avasaraM uMdi. ilAMTi pustakAlani telugulO prachuriMchaDAniki sahAyaM kAvalasina vALLu tAnA prachuraNa vALLani saMpradiMchaMDi; rachchabaMDa lOnO, ImATa lOnO, mI veb saiTulOnO O mATa veyyaMDi. O cheyyichchE vALLuMDakapOru. parapati uMTEnE prachuriMchukunE dusthitiki telugu sAhityaM digajArakUDadu.

    mI pustakaM mIda “chiru samIksha” lAMTidi rAyAlanE uddESaM uMdi. vIlu chUsukoni rAyAli.

    koDavaLLa hanumaMtarAvu

  81. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi #malathi nidadavolu # abhiprAyaM:

    11/16/2008 5:12 #am

    #hanumaMtarAvu gAru,
    ayitE mIru dOshAlu annadi kEvalaM mIDiyam vishayaMlO ani arthaM ayiMdi. nA pustakaM pradhAna bhAgaMlO kUDA mIku dOshAlugA tOchinavi cheppaMDi.
    mIru anna #incongruity# nAku tOchalEdu. teluguvALlakE “pratipAdanalani charchiMchi, vimarSiMchavalasina avasaraM ekkuva“ anna mATa koMtavarakU nijaM kAvachchu. nA abhiprAyAlu marOsAri cheptAnu.
    1. telugu pariSOdhakulU, vimarSakulU, nApustakaM sthAyi pustakAlu chadivEvALlU iMglIshu pustakAlu kUDA chaduvutunnAru. mana telugu pariSOdhakulu, vimarSakulu prachuriMchina pustakAlalO upayukta graMthAla jAbitA chUstE idi sphashTaM.
    2. tUlika 8 ELlagA naDuputunnAnu. tUlika pAThakullO sagaM maMdi teluguvALlE. — iMglIshubaLLalO chaduvukunna teluguvALlU, iMglIshu pustakAlu chadavaDaM alavATu ayipOyina teluguvALlUnu. aMchEta nijaMgA chadavAlanukuMTE bhAsha aDDu vastuMdanukOnu.
    3. nApustakaM iMDiyAlO prachuriMchaDAniki nAnA vidhAlA prayatniMchAnu. dESavyAptaMgA, itara bhAshalalO strIla rachanalu pariSIliMchEvAriki kUDA upayOgaMgA vuMTuMdani nA abhimataM. kAni adi jaragalEdu.
    4. pOtE kalpana nApustakAnni “mailurAyigA pogiDAru“ annAru. iMtakumuMdu I vishayaMmIda iMta vivaraMgA charchiMchina pustakAlu EmainA dRshTiki vachchivuMTE cheppaMDi. mari.
    5. iMka aMdubATu mATa aMTArA. nAkunna parapatI, nEnunna paristhitullO telugulO rAsinA evarU konaru. AvishayaMlO nEnu chEyagaliginadi EmI lEdu.
    6. mIru cheppina iMDeks, vElUri salahA vivaraNalu chivariki mAristE bAguMTuMdi lATivi nAku #createspace.com# oppaMdaM prakAraM sAdhyaM kAdu. aksharadOshAlu diddaDaM mAtramE sAdhyaM.

    pustakaM tirigi mArkeT lO vuMdi. kAvalasinavAru nAku rAyaMDi. lEdA emejAn.kAm lO chUDaMDi.
    mI AdaraNaki dhanyavAdAlu.
    mAlati.

  82. rAmA kanavEmirA! guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/15/2008 2:29 #pm

    “#kalaDu kalaMDaneDu vADu kalaDO lEDO?”

    Adhunika sAhityaMlO dEvuLLU dayyAlU uMTE abhyaMtaraM lEdu kAni, manushulni durbalulugA chUpeDitE EmiTi prayOjanaM? mAnava prayatnAniki kadA viluva nivvamani ghOshiMchEdi – AstikulU, nAstikulU kUDA.

    nishTa pATiMchani bhaktuni kALLu bobbalekkElA vEnnILLatO kAlchi, kEvalaM sAMbArutO kaDupu kAlchi, kArla Tairlu pagalagoTTi, dEvuDu buddhi teppistE, bhaktuDu cheMpalEsukoni sanmArguDavutADu – ika janmalO pradakshiNaM chEsikAni prasAdaM puchchukODu! dIMTlO AsvAdiMchAlsiMdEmiTi? hAsyamA?

    koDavaLLa hanumaMtarAvu

  83. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/15/2008 1:03 #pm

    #mAlati gAriki,

    nEnu mEdhAvinI kAdu, paMDituNNI kAdu. aMduku kAvalasina arhatalu nAku telusu – dIMTlO #false modesty# EmI lEdu. nEnu rAsEvi kAsta chaduvukunna pAThakulu charchiMchagala vishayAlE kadA.

    pustakaM telugu rAnivAri kOsaM rAstunnAnani mIru muMdumATalO cheppAru, nijamE. kAni dAni muMdara mIrI pustakaM rAyaDAnikichchina kAraNAlu chadivitE idi kAsta AScharyaM kaligistuMdi.

    mukhyaMgA, mIru tIsukunna rachayitrula mIda samagramaina sAhityavimarSa rAlEdannAru – telugulOnE rAlEdani nEnarthaM chEsukunnAnu; ika iMglIshu guriMchi cheppEdEmuMdi? akaDemik vALLu pAta sAhityaM mIdA, patrikala vALLu prastuta sAhityaM mIdA kEMdrIkariMchaDAna, I madhya charitra nevarU paTTiMchukOlEdani vichAriMchAru. mIrI kAryaM talapeTTakapOtE asalI sAhityamE kanumarugaipOyE pramAdamuMdannAru. mIru modaleTTina panini telugu paMDitulu muMduku tIsukupOvAlani abhilashiMchAru. I kAraNAlannI ichchi veMTanE idi telugu rAnivALLa kOsaM rAstunnAnaDaM viruddhaMgA (#incongruent)# anipistuMdi.

    kalpana gAri muMdu mATalO kUDA mI kRshini mana sAhitI charitralO O mailurAyigA, ippaTivarakU vachchina mUsa charitranu ChEdiMchEdigA pogiDAru. idi muMdara chEravalasiMdi telugu vALLakEnani nA abhiprAyaM. parulaki telapaDAna nashTamEmI lEdu kAni mI pratipAdanalani charchiMchi, vimarSiMchavalasina avasaraM ekkuva evariki? telugu chadivE vALLaki. mari vALLalO eMtamaMdiki mI pustakaM chErutuMdi?

    aMdubATulO unna iMglIshu vachchina telugu vALLayinA charchistArani ASiddAM.

    mArkeT lO unna pusakaMlOni tappulu diddaDaM kOsaM tAtkAlikaMgA ammakAlni ApaDaM, mI aMkita bhAvAniki marO tArkANaM. vIlayitE, samayaM miMchipOkapOtE, pustakAniki iMglIshu pustakAlalO chAlA sAmAnyaMgA uMDE pada paTTika (#index)# ni chErchamani manavi.

    koDavaLLa hanumaMtarAvu

  84. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi #malathi nidadavolu # abhiprAyaM:

    11/14/2008 8:41 #am

    #hanumaMtarAvu gArU – mIru pustakaM chadivEru kanaka, mIku kanipiMchina dOshAlu ikkaDa cheppaMDi. nA muMdumATalO, IpustakaM telugu chadavaDaM rAnivAri kOsaM rAstunnAnanI, aMchEtE mUDO ChApTarulO kathalu saMgrahaMgA ichchEnanI kUDA rAsEnu. idi nA parsanal jarnI lATidanI, nA daggara samAdhAnAlakaMTE saMdEhAlE ekkuva anI kUDA muMdumATalO manavi chEsukunnAnu. nAku telisinaMtavarakU, iMglIshulO vunna telugu sAhityacharitralO IbhAgaM ekkaDA kavar kAlEdanE anukuMTunnAnu. mIlATi mEdhAvulu savivaraMgA charchiMchi marO pustakaM rAstE saMtOshistAnE kAnI bAdha paDanu.

    bAbjIlu gArU – nEnu strIvAda charcha madhyalO tElEdaMDI. chivarna kaMklUshan ChApTarulO nA vaiyaktikamaina abhiprAyAlu velibuchchAnu. nannu pheminisT annanArikI, yAMTI pheminisT annavArikI samAdhAnaMgA.

    #I don’t think I can explain why anybody should be or must be unassuming. All I said was that it worked for them. Once again, if you are interested, read my book and only then you will know my opinions.
    Thanks

  85. A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/13/2008 11:04 #pm

    #mAlati gAriki,

    #I did not find the exact reasons why you wrote in English – I might have missed. In your foreword, you did mention Women Writing in India and Knit India through Literature as two major works that set Telugu women’s writing in the larger context; I assumed you wanted to supplement them with a more critical analysis and hence you wrote in English.

    #mIku pustaka samIksha aMTE pustaka parichayaM. nAku samIksha aMTE guNadOsha vichAraNa chEsEdi, kEvalaM parichayaM chEsEdi kAdu. nighaMTuvu prakAraM samIksha aMTE tIvramaina chUpu, jAgrattagA pariSIliMchEdi.

    koDavaLLa hanumaMtarAvu

  86. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi #baabjeelu # abhiprAyaM:

    11/12/2008 6:05 #am

    #koDavaLLa hanumaMtarAvu gArU, namastE. mIru rAsinaTTu I pustakAnni telugulO rAsinaTTuMTE marI bAguMDEdi. vElUri gAru ichchina #synopsis# bAguMdanaDaM mAtraM bAgOlEdu.

    #She concludes it with clear understanding of feminism# ani vElUri vAru voppukunna #paragraph # ni elA voppukOvAlI? “#blaming it on entirely on male population” lopsided# elA ayiMdI? magavALLa valla kAkapOtE iMkevarivalla ADavALLu alA vunnAru? paSu pakshyAdulU, cheTlU chEmalU ashTadikpAlakulU mariyU paMchabhUtamulU madhyalO jorabaDalEdE?
    lUshan cheppiMdi aksharalakshalu kadA? ADapilla pADayipOyiMdani saMghaM bAdhapaDi pOvaDaM magavADivallEkadA? pADaipOyiMdi, pADaipOyiMdi. mana paruvu gaMgalO kalisipOyiMdi ani gaggOlu peTTEdi A ADapillani puTTiMchina vADU, A pilla TODabuTTina magavALLU kAdA? kAdA?

    AyanevarO, “lakshmanna” gAri “rE” vyAsaM ki rAsina abhiprAyaMlO ikkaDaMtA pAta taraM anIsEru. nijavE@M kAbOlu. kAnI iMta pAta taraM anukOlEdu. pustakAnni samIksha cheyyaDaM aMTE abbO abbO ani pogaDakkarlEdu. voppukOni vishayAllO ? peTTali samIkshakuDO, #synopsis # rAsEvALLO.

    hanumaMtarAvugArU, mIru cheppinaTTu I pustakaM #needs more critical review.# ayinA 2008 lO Debbhayyaidu muMdu navalAmaNulu rAsina vATi guriMchi rAsina pustakaM pAchi bUri. parlEdu, bAnEvuMdi anaDaM “saraspatiki” apachAraM. alA anaDaM valana niDadavOlu mAlati gArini avamAniMchinaTTu kAdu. manalOni #lopsidedness# iMkA alAgEvuMdani voppukODaM.
    hanumaMtarAvugArU, mIroppukuMTArEmO gAnI, nEnoppukOnu.

  87. #A review of Telugu Women Writers 1950 – 1975 by Malathi Nidadavolu# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/11/2008 9:19 #pm

    Congratulations to Malathi# gAru #on completing the project she started a quarter century ago! I wish she wrote this in Telugu as it would have gained a much wider well-deserved discussion. Veluri# gAru #gave a good synopsis of the work but what the book needs is a more critical review.

    Kodavalla Hanumantha Rao

  88. #padELLa “ImATa” mATa guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/08/2008 11:49 #am

    #vyAsAllO vaividhyaM

    ImATa janmAniki kArakulaina rAmArAvu gAriki abhinaMdanalu, kRtaj~natalu. “vyAsa vibhAgaM rASilOnU, vAsilOnU paTishTaMgA, pratishTAtmakaMgA vuMdi… vastuvaiSAlyaMtO pATu …,” ani vAru anna dAnitO nAku bhEdAbhiprAyaM uMdi.

    vyAsAllO ekkuva bhAgaM saMgIta, sAhitya, vij~nAna SAstrAlaki parimitaM. adi chAladA, aMtakannA vaividhyamEmuMTuMdi? anipiMchavachchu. kAni ivi ‘vishayabhAramaina’ vyAsAlu; konnayitE, jarnals pEparlalAgA repharensula jAbitAlatO sahA uMTAyi. :-) mahAnubhAvulu, vij~nAnavEttalu, kaLAkOvidulu – vILLa prastAvana lEni vyAsaM arudu. idi pravAsAMdhrulalO unna lOpamA anna anumAnaM vachchiMdi.

    kAni tana vachanaM tana kavitalakE mAtramU tIsipOdani garvaMgA cheppukunna dEvulapalli kRshNaSAstri vyAsAvaLini chUstE vALLa ULLOni rAvicheTTu mIda cheppina O amUlyAbhiprAyaM lAMTi okaTi reMDiMTini minahAyistE, maLLA mahAvyaktulu, kavula paraMpara, kavitA praSasti – vATikE prAdhAnyata. vachanaM cheppukOdaggadEgAni, vaividhyamekkaDa?

    kuppa teppalugA vyAsAlu rAsina koDavaTigaMTi kuTuMbarAvu ni tiragEstE, “kaLalu-SAstrIya vij~nAnaM,” “sAhitya prayOjanaM,” “charitra vyAsAlu,” … – maLLA annI vishayabhAramainavE!

    sAhitI prakriyalanniTilOkI suLuvainadI, anEkAnEka vishayAlaki anuvainadI, vyAsaM: “#There are as many kinds of essays as there are human attitudes or poses, as many essay flavors as there are Howard Johnson ice creams. The essayist arises in the morning and, if he has work to do, selects his garb from an unusually extensive wardrobe: he can pull on any sort of shirt, be any sort of person, according to his mood or his subject matter — philosopher, scold, jester, raconteur, confidant, pundit, devil’s advocate, enthusiast.” — EB White.

    #ImATa vyAsAllO kUDA vaividhyaM peragAli. ippuDu rAstunna vALLu vErE vishayAla mIda kUDA dRshTisAriMchAli. rAyanivALLu idO brahmavidya kAdani grahiMchi prayatniMchAli.

    alAgani vyAsAlu rAsi pErupratishTalu gaDiMchAlanukuMTE adi durASE. A bhAgyaM kalagAlaMTE kavitalU, kathalU, navalalU rAyaMDi. “Evi tallI niruDu kurisina hima samUhamulu?” anna pAdaM mana bhAsha unnannALLU nilustuMdi. pUlu pUsinaMta kAlaM “O puvvu pUsiMdi” chaduvukuMTAM. “ataDu-Ame,” manaM, madhya saMbaMdhAla mATochchinapuDallA SAMtaM gAru mana manasulO medulutUnE uMTAru. aMdukE vATikunna yOgyata vyAsAlaki lEdu, uMDabOdu.

    aMdukE sAhityakArullOkellA kavulakI, kathakulakI, navalAkArulakI pedda pITa. aMduku taggaTTugA ImATa rachayitalu edugutArani ASistU,

    koDavaLLa hanumaMtarAvu

  89. vinnapamu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/04/2008 11:51 #pm

    #agnihOtruDu gArU,

    nEnu mimmalni tUlanADa lEdu; mI parihAsaM anuchitaM ani vimarSiMchAnu - AtmIyaMgA kAkapOyinA, nAdRshTilO sahEtukaMgA.

    telugu prAchIna hOdA guriMchi nAku teliyadu; #ABK# elAMTi mArksisTO – karaDugaTTina vADO, sutimettani vADO gUDA teliyadu. mI pratispaMdana chadiviMtarvAta, #ABK 70, 80# lalO rAsina saMpAdakIyAlu chAlA chUSAnu – telugu viSvavidyAlayaM, giDugu, gurajADa, vyavahArika bhAsha, gAMdhI, bhAvE, vivEkAnaMduDu, … ilAMTi chAlA vishayAla mIda.

    avi chadivitE, mI parihAsaM anuchitamainadanna bhAvana marikAsta balapaDiMdi!

    koDavaLLa hanumaMtarAvu

  90. vinnapamu guriMchi #bhEsghajaM agnihOtruDu # abhiprAyaM:

    11/04/2008 8:42 #am

    #hanumaMtarAvu gArU!
    gAMdhI guriMchi kammyUnishTulu idivaralO chEsina parihAsaM, ippaTikI karuDu gaTTina mArkisTulu chEstunna parihAsaM ( e.bi.ke. prasAd ki I vishayaM svAnubhavaM!), prachAraM telisi vuMTE, hanumaMta rAvu gAru nannu iMta AtmIyaMgA ” tUlanADEvAru” kAru. amartya sEn pai gAMdhI, mArks la prabhAvaM uMDaTaM AScharya paDavalasinadi kAdu. atanu #academician. # mArkisT avunO kAdO nAku teliyadu. suMdarayya gAri saMgati nAku teliyadu; kshaMtavyuNNi.

    naMbUdripAd gAMdhipai oka chakkani pustakaM rAsADu. appaTlO mArkisTu siddhAMtulu ataNNi gEli chEsi na vishayaM, nAku bAgA telisina vishayaM.

    “mArkisTula” pai gAMdhI prabhAvaM pariSIlanAMSaM ani mIrannadi mummATikI nijaM, karuDu gaTTina mArkisTulu EmaMTArO? I vishayaMpai chalasAninO, varavararAvunO kadiliMchi chUDAli!

    vidhEyuDu,
    bhEshajaM agnihOtruDu

  91. vinnapamu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/03/2008 11:00 #pm

    #bhEshajaM agnihOtruDu gAri AScharyaMtO kUDina parihAsaM chadivi idi rAstunnAnu. svaMta bhAshala vADuka guriMchi gAMdhIkI, mArks kI abhiprAyAllO chukkedurA? mArksisTu ayunavArevarU E vishayaMlOnU gAMdhI gAri nuMDi sphUrti poMdakUDadA? nATi kamyUnisTu suMdarayya nuMDi nETi nObel lArET amartya sEn dAkA chAlA maMdi gAMdhI, mArks liddari chEtA prabhAvitulayyAraMTE cheyyAlsiMdi parihAsaM kAdu, pariSIlana.

    koDavaLLa hanumaMtarAvu

  92. ImATa – nAmATa guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/02/2008 8:11 #pm

    #ImATa saMpAdaka, rachayita, pAThaka vargAniki padO janmadina SubhAkAMkshalu. nAlugu kAlAla pATu I patrika velagAlani kOrukuMTunnAnu. prati saMchikakI rAtriMbavaLLU SramiMchE saMpAdakulaki, mukhyaMgA nAkekkuva sAyapaDE surEsh kI, padma gArikI, kRtaj~natalu. eMta chinna vishayAnnayinA tEliggA tIsukOkuMDA unnata sthAyilO prachuriMchAlanE vAri dIksha mechchukOdaggadi. vALLu mArchinadi bAlEdani nEnu pEchI peDtE OpiggA samAdhAnaM ichchi sAmarasyaMgA parishkariMchaDaM saMtOshakaraM. vAri udyOga bAdhyatalani nirvartistU, bahuSA kuTuMba bAdhyatalani koMtavaraku nirlakshyaM chEstU ImATa kOsaM pATupaDutunna saMpAdakula aMkita bhAvaM sphUrtidAyakaM.

    #Peer Review# guriMchi: saMpAdakulaki talaki miMchina panibhAraM valana gAnI, parimita vishaya parij~nAnaM valana gAnI, konniTini vErE vALLani samIkshiMchamaMTE sarE, kAni adi patrika paddhatigA peTTukuMTE, nAdoka saMdEhaM. idi sAhitI patrikalalO sAdhAraNaMgA chEstArA? unnata pramANAlunna, telugulO lEkapOtE iMglIshulOnE tIsukOMDi, itara sAhitI patrikalalO idEnA AnavAyitI? nAku nijaMgAnE teliyakE aDugutunnAnu.

    ImATa saMpAdaka vargaM aMtA, rachayitallO chAlA maMdI, bahuSA pAThakullO kUDA chAlA varakU, vij~nAnaSAstrAllO vidyAdhikulU, nishNAtulUnU. kAni sAhitI patrika anni raMgAla vALLanI AkarshiMchEdigA uMDAli. ImATani #Physical Review# pramANAlatO naDuputAM aMTE SAstraraMgAlalO lEnivALLaki kAsta “bhayaM” kalagochchu. #The New Yorker# paddhatina naDuputAM aMTE bahuSA aMdarikI AmOdayOgyaM kAvochchu.

    koDavaLLa hanumaMtarAvu

  93. telugu grAmAlu – oka avalOkanaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    10/26/2008 10:58 #pm

    #maMchi gatamuna koMchemEnOy”

    chaMdraSEkhara reDdi gAri vyAsaMlO bhAsha chakkagA uMdi. palle jIvitaM kaLLaku kaTTinaTTugA uMdi. ayitE jIvitaM bahumukhamainadi. vAri vyAsaM chadivi, palleTULLa guriMchi bottigA teliyani vALLu, “guptula kAlaM svarNayugamaMduru” annaTlu, okappaTi pallelu svargasImalani bhramapaDE pramAdamuMdi. dAnikkAsta viruguDugA nA chinnatanaMlO, svAtaMtryaM vachchina pAtikELLaki, mA ULLO jIvitaM elA uMDEdO kAsta rAstAnu.

    kAlakRtyAlakI, barregoDlani kaDagaDAnikI, chAkirEvukI – anniTikI UricheruvE! jabbunapaDitE mAULLOnayitE kanIsaM maMchi vaidyulunnAru. porugu ULLa vALLaki nATuvaidyulE dikku.

    ativRshTI,, kAkapOtE anAvRshTI. eMDAkAlaMlO reMDu mUDu maiLLu pOyi maMchinILLu techchukunEvALLaM.

    I vyAsaMlO peddagA kanabaDani vALLu mAlamAdiga vALLu. Uriki veligA uMDEvALLu. kUlIlugA raitula iLLalO pAlErlugA, jItagALLugA panichEsEvALLu. vILLani anni kulAlakannA ati hInaMgA chUsEvALLu.

    baLLO “AMTarAnitanaM mahA pApaM,” ani valle vEsEvALLaM. baDi bayaTa vidhigA aMTarAnitanAnni pATiMchEvALLu! nAkippaTikI gurtu; pedda bajArlO hOTallO pedda manushulaMtA pEparlu chaduvutU, anni vyavahArAlU mATlADukunE vALLu. vALLeduTanE, gUTlO vErEgA glAsuluMDEvu. pablik pradESAlalOnE alA uMTE iLLallO vishayaM cheppEdEmuMdi? nEnu kAlEjI selavulaki UrikeLLinappuDu, O peddamanishi, mAlA mAdigOLLani “orEy” anaDAniki jaMkAlsostuMdani vApOyADu.

    bAbAy, pinnAM, ilA varasa peTTi piluchukunEvALLu – vErE kulamayinA. kAni evari sthAyi EmiTO aMdarikI telusu. kula dharmaM tappaka pATistAru. kulAMtara vivAhAlu asaMbhavaM; kulAMtara vivAhEtara saMbaMdhAlu mAtraM ati sAmAnyaM!

    Uri presiDeMTuki ennikalu jarigEvi. reMDu pArTIla vALLU okarikokaru dAyAdulE. enni tarAlu gaDichinA vErE vALLu nilabaDE prasaktE lEdu. asalA mATE ekkaDA rAdu. I madhyanE O mAla Ayana presiDeMTu ayyADu – rijarvEshan mUlAna. peddamanushula cheppuchEtallO uMDakuMDA pOlEDu.

    dharmavyAdhuNNi prastAviMchAru kanuka cheptAnu. mana saMskRtilO kiMda varNAla vArini paivAru hInaMgA chUstE AScharyaM lEdu – adi saMsthAgataM. kAni tamani tAmE hInaMgA bhAviMchukOvaDaM – “hIna yOnijuMDanayyunu nirmaluMDanaitiM” ani dharmavyAdhuDu sagarvaMgA cheppukODaMlO uMdi vishAdamaMtA.

    chAkaLLu, maMgaLLu, kummarlu – vILLaMtA paMDakkI pabbAnikI AsAmula iLLaki buTTatO poyyEvALLu. “vaMDukunna ammaki okkaTE kUra; aDukkunammaki aravai kUralu,” anna sAmetani baTTi ideMta gauravapradamainadO telustuMdi. lAMDrI shApO, bArbar shApO, ginnela koTTO, lEkapOtE A dikkumAlina vRttulaki saMbaMdhiMchakuMDA kAsta chaduvukoni nAlugu rALLu saMpAdiMchukuMTE gAni A jIvitAlaki vimukti lEdu. aMduku palleTULLani vadili pAripOtE vichArameMduku?

    “mAlapalli” lO saMgaMdAsu annaTlu, “sarvEguNA@h kAMchana mASrayaMtE ani dhanAkarshaNa mArgAlu chUpiMchaMdE, takkina maMchi guNAlu alavATupaDavu.”

    koDavaLLa hanumaMtarAvu

  94. manaku teliyani mana tyAgarAju -1 guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    10/07/2008 10:04 #pm

    karvera babu# gAri vAdana prakAraM tAta muttAtalu gala vALLani gUDa nEnu tegaDinaTlE!

    jIvita charitralO pUrvIkula guriMchi uMTE nashTamEmiTi? gibban aMtaTi vADE samarthiMchalEdA?

    “#Nor does the man exist who would not peruse with warmer curiosity the life of a hero from whom his name and blood were lineally derived. The Satirist may laugh, the Philosopher may preach; but reason herself will respect the prejudices and habits which have been consecrated by the experience of mankind.”
    — From “Family History,” in “Memoirs of My Life,” by Edward Gibbon.

    #eTochchI gibban EM rAsinA chadavaDAniki chAlA iMpugA uMTuMdi. I vyAsaMlO nAku nachchanavi, nEnu #gory details# ani vimarSiMchinavi chAlA #dry# gA unnAyi. sAyi gAru vaMSavRksha paTAnni anubaMdhaMlO uMchi, itarulu chEsina porabATlani #footnotes# lO prastAviMchi, asalu kathani biguvugA naDipistE iMkA rakti gaDutuMdi.

    koDavaLLa hanumaMtarAvu

  95. manaku teliyani mana tyAgarAju -1 guriMchi #Raghava # abhiprAyaM:

    10/05/2008 7:32 #am

    #hanumaMtarAvu gArU,

    mIku nachchani vivarAlu nAku nachchAyi. avi uMDaDaM valla I vyAsAnikochchina nashTaM EmI lEdani anukuMTunnAnu. lOkaprasiddhamaina vishayAlu pAThakulaku upayOgakaramanE nA abhiprAyaM.

  96. manaku teliyani mana tyAgarAju -1 guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    10/04/2008 10:20 #am

    #sAyi gAriki saMgItaMpai kEvalaM AsaktE kAka apAramaina parij~nAnaM uMdani telustuMdi. I vyAsaMlO chAritraka nEpathyaM, taMjAvUru charitrA bAvunnAyi. nAku nachchani vishayAlu:

    1. tyAgarAju tAta muttAtala vaMSa vRkshAla gOtrAla gOrI vivarAlaki aMta prAdhAnyata avasaramA?.

    2. prachAraM lO unna kaTTu kathalani sthUlaMgA cheppi asalu charitra mIda kEMdrIkaristE bAvuMDEdi.

    appuDappuDU pAta telugu sinimA pATalanu vinaDaM minahA nAku saMgItaMlO OnamAlu kUDA teliyavu. kAbaTTi nEnaDagabOyE praSna marI amAyakaMgA (#naive# gA) uMDochchu.

    appaTidAkA lAguDu pIkuDu rAgAlatO unna SAstrIya saMgItAnni tyAgarAju SrAvyaM chESADannAru. dInika chAritraka SAstrIya AdhArAlEmiTi? aMtaku muMdara I saMgItaM nijaMgAaMta karNa kaThOraMgA uMDEdA?

    koDavaLLa hanumaMtarAvu

  97. chalaMtO rajani mukhAmukhi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    10/04/2008 9:59 #am

    #SrInivAs kI, mAdhav kI,

    SramapaDi chalaM iMTarvyU aMdiMchinaMduku kRtaj~natalu. ImATa lO Sabda taraMgAlu ichchETappuDu, avi ekkaDa eppuDu E saMdarbhaMlO rikArDu chESArO vivarAlu ivvaMDi. julai 2008 saMchikalO ichchina mRNALini upanyAsaM kUDA AviDa eppuDu ichchArO teliyalEdu.

    koDavaLLa hanumaMtarAvu

  98. ImATa guriMchi guriMchi #Paruchuri Sreenivas # abhiprAyaM:

    10/03/2008 5:04 #am

    #hanumaMtarAvugAru,

    rajanIkAMtarAvu gAri “chalaMtO iMTarvyU“, “ImATa” aidO janmadina saMchika lOni “SabdataraMgAla”lO vinavachchu.

    A iMTarvyU #transcript# chinna pustakarUpaMlO kUDA vachchiMdi.

    “khAnAgaTTu” guriMchi vijayanagaraM vALLu cheptE viMTAniki/chadavaDAniki bAguMTuMdi.

    — SrInivAs

  99. ImATa guriMchi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    10/01/2008 10:32 #pm

    #bAbjIlu gAriki,

    palleTUri nuMDi vachchina vANNi kAbaTTi bIDIla guriMchi saMdEhAlEM lEvu; khAnA gaTTu guriMchi unnAyi. mI rAtallO nigUDhaMgA unna pada saMpada cheppukOdaggadi; mUDu nighaMTuvullO vetikinA “sabUri” kanapaDalEdu!

    (2005 lO padavI svIkAraM saMdarbhaMgA, Avula maMjulata gAru akuMThita dIkshatO kRshi chEsi ayidELLalO samagra nighaMTuvuni tayAruchEstAmani hAmI ichchAru. padavI viramaNa samayaMlO dAni guriMchi evarainA aDigArA? prabhutvaraMgaMlO palukubaDi gala vALLevarainA kanukkuni vivarAlu telapamani manavi.)

    chalaM iMTarvyU vinalEdu kAni myUjiMgs (pEjIlu 68-74) chadivAnu. adi chadivitE mAmUlu vALLaki ika rAyAlaMTE bhayaM! Ayana mahAnubhAvuDani oppukOvAlsiMdE – Akharna ashTagraha kUTAlni nammi Amushmika chiMtanalO muniginA.

    tanani tAnu tiTTukODAniki mAtramE ayitE chalaM pustakAlu rAsi prapaMchaM mIda vadili nAnA dumAraM lEpAlsina avasaraM lEdu kadA! bIDilu kAlchEvADu kAdu gAni eppuDU nOTlO paiputO kanabaDE okAyana aravai ELLa kritaM mATallO :

    “#Thus, the author writes in order to address himself to the freedom of readers, and he requires it in order to make his work exist. But he does not stop there; he also requires that they return this confidence which he has given them, that they recognize his creative freedom, and that they in turn solicit it by a symmetrical and inverse appeal.” [1]

    #iMtaku miMchi rAstE vyAsamavutuMdi. adi nA ara kora j~nAnaMtO kannA kAsta lOtugA telisinavALLu rAstE bAvuMTuMdi.

    koDavaLLa hanumaMtarAvu

    #[1] From “Why Write?” in “What Is Literature?” and Other Essays, by Jean-Paul Sartre.

    [#ImATa abhiprAya rachayitalaku manavi: ImATa rachanalapai mIru rAsE abhiprAyAlanu AyA rachanalalO vivariMchina aMSAlatO EdO oka saMbaMdhaM uMDETaTlugA rAyamani mA manavi. rachanalatO E mAtraM saMbaMdhaM lEni niranvaya (#unrelated),# tiryaggata (#tangential)# abhiprAyAlanu ikapainuMDi tiraskariMchAlani saMpAdaka vargaM nirNayaM. iTuvaMTi charchalaku rachchabaMDa vaMTi phOramulu saraina vEdikalani pratyEkaMgA cheppakkaralEdu. — saMpAdakulu#]

  100. #telugu sinimAlu strI guriMchi je. yu. bi. vi. prasAd abhiprAyaM:

    09/29/2008 7:18 #pm

    #koDavaLLa hanumaMtarAvu gAri “chakkera guLika” chadivAnu. “ArTiphishiyal svIT nar” anE anipiMchiMdi. oka vimarSaki eMta DoMka tiruguDugA javAbu rAyochchO kUDA telisiMdi.
    modaTagA chErAkI, kuTuMbarAvukI nA vimarSalO vunna laMke EmiTI ani chUddAM.
    hanumaMtarAvu gAri dRshTilO adi, “A rachayitaliddarU raMganAyakammani vimarSiMchaDaM!”. sarE! vadilEddAM! evari telivi tETalani baTTi vAriki arthamavutuMdi mari. nijAniki asalu laMke EmiTI? A iddaru rachayitalU tAmu okalA rAsi, koMta kAlaM pOyAka dAni prasakti lEkuMDA vErElA rASAru. appuDu adi pariNAma kramaM avadu. venuka chEsina tappulanu diddukuMTU, vATi guriMchi prastAvistU, kotta vishayAla guriMchi rAstE, aMdulO vunna abhivRddhi arthaM avutuMdi. kAnI alA rAyaDaM rachayitalakeMta miMguDu paDani vishayamO, vAri samarthakulakU aMtE miMguDu paDani vishayaM. kAbaTTi A rachayitalu guriviMda giMjallA, tAmu rAsina nalupuni paTTiMchukOkuMDA, goppagA rAstAru. vAri samarthakulu A guriviMda giMjalni chakkera guLikallA bhAviMchi sEvistAru. manalni kUDA sEviMcha maMTAru. evari chaitanyaM vAridi mari!
    okE vishayaMlO okElA pravartiMchina iddaru rachayitala guriMchi prastAvistE, vATiki laMkEmiTI ani aDugutunna hanumaMtarAvu gAri amAyaka praSnaku nA daggara javAbu lEdu.
    “raMganAyakamma chErAni eppuDu, Emani vimarSiMchArU” anna vishayaM ikkaDa asaMdarbhaM. chErA kUDA eTuvaMTi vimarSalatO javAbichchArU annadi kUDA vErE vishayaM.
    hanumaMtarAvu gAru cheppinaTTE, kAlAnu kramaNa chUDaMDi.
    1. 1989 lO chErA “veTakAraM vAda paddhati kAdu” anE vyAsaM rASAru. aMdulO nEnu cheppinaTTugA, rachayitri pEru lEkuMDA vyAsaM aMtA rASAru.
    2. raMganAyakamma gAru chErAni vimarSiMchAru ani annadi 1991 lO. aMTE reMDELLu javAbivvakuMDA raMganAyakamma vUrukunnArA? “vADuka bhAshE rAstunnAmA?” anE pustakaM 1990 lOnE bayaTiki vachchEsiMdi. aMdulOnE chErAki kAvalsina samAdhAnAlunnAyi.
    3. “chErAta mIda O vimarSa” anE pErutO 1989 lOnE nEnu AMdhrajyOti lO oka vyAsaM kUDA rASAnu.

    I vivarAlni baTTi chUstE, EM telustOMdI? hanumaMtarAvu gAri kAlAnu kramaNa sarigA lEdanI, arthaM parthaM lEkuMDA vuMdanI!
    I vishayaMlO nA vimarSa EmiTI? chErA okasAri tappugA rASAru kAbaTTi, ika Ayanaki “nishkRti” lEdanA? mari hanumaMtarAvu gAriki alAgE arthaM ayiMdi mari.
    nijAniki adi nA vimarSa kAnE kAdu. chErA okappuDu tAnu A tappu chESAnanI, adi sarainadi kAdanI, vipulaMgA vyAsAlu rAsETappuDu pErlatO spashTaMgA rAyaDamE karekTu paddhati anI rAstE, oppukOni devaru? alA cheyyakuMDA, gataMlO tAnu rAsina vishayAlni vadilEsi, kottagA vyatirEka vishayaM chebitE, adeMta goppa vishayamainA pAThakulu praSnalu aDugutArU, vimarSistArU. dabAyiMpulu vimarSani nokkeyya lEvu.
    ikkaDa O mukhya vishayaM. “rachayitalu gataMlO tAmu tappugA cheppina vishayAlni diddubATlatO cheppAlA kottagA nErchukunna j~nAnaMtO maMchi vishayAlu cheppETappuDU?” ani evarannA aDagavachchu. mAmUlu rachayitalaki idi avasaraM kAkapOvachchu. kAnI mArkisTu dRkpathaMtO rAsE rachayitalaki idi chAlA mukhyaM.
    “je. yu. bi. vi. prasAd gAru chErAni ippuDu tappubaDutunnAru” ani hanumaMtarAvu gAri uvAcha. 1989 lOnE chErAni vimarSistU rAsina nA vyAsaM aMdhrajyOtilO vachchiMdi, chErAtaki daggarlO. dInni baTTi arthamayyE dEmaMTE, hanumaMtarAvu gAriki chAlA vishayAlu teliyavani. nijAniki evarikI annI teliyanakkarlEdu. aMdarU anni vyAsAlU chadivi vuMDakkarlEdu. kAnI vimarSiMchE vyaktulu A vishayAniki saMbaMdhiMchina vishayAlanu telusukOkuMDA EmannA rAstE, adi dUshaNagA vuMTuMdE tappa, vij~nAna paraMgA vuMDadu.
    okavELa 1989 lOnE A chErAtani nEnu vimarSiMchalEdanukOMDi. nEnu rAsina vyAsaM AMdhrajyOtilO rAlEdanukOMDi. ayitE EmiTi? A chErAtani vimarSiMchaDAniki EmannA kAla parimiti vuMTuMdA? dAni kEmannA kAla dOshaM paDutuMdA? appuDu vimarSiMchi vuMDaka pOyinA, ippuDu vimarSiMchaDaMlO tappEmI vuMDadu. vaMdala yELLa kiMdaTi vishayAlanu ippuDu kUDA vimarSistU vuMTAmu. eMdukani? avi ippaTi kAla mAna paristhitulaki kUDA vartistAyi kAbaTTi.
    “innELLa tarvAta kUDA chErA tAnu okappuDu chEsina tappunu itarulu cheyyoddani cheppakUDadu!” hanumaMtarAvu gAri veTakAra uvAcha.
    alA nEnana lEdu. hanumaMtarAvu gAru UhiMchukunnAraMtE! ayinA, tAnu tappu chESAnani chErA eppuDU analEdu. hanumaMtarAvu gArE aMTunnAru. tana tappuni cheppukuni, voppukuni, appuDu maMchi vishayaM cheppaDaM mAtramE sAhitya paraMgA saraina vishayaM. tappu guriMchi prastAvana lEkuMDA, O goppa vishayaM cheptE, aDigE vALLuMDarU? tappu guriMchi cheppakapOtE, adi sAhityapu TettugaDa avutuMdi mari!

    ika kuTuMbarAvu gAri vishayaMlO kAlAnu kramaNa chUddAM:
    1. 1937 lO Ayana “aSOka vanaM” kadha rASAru. aMdulO Arya drAviDa dvEshAlni grahiMchaDaM cheppAru.
    2. 1944 lO Ayana, “rAmAyaNaMlO dAgina nijaM phAsijaM” anE vyAsaM rASAru. dAMTlO, “rAmAyaNaMlO AryulU, anAryulU” guriMchi rASAru.
    3. 1945 lO “mArksijaM chadiviM tarvAta gAni saMghaM vyAdhini arthaM chEsukOlEdanI, ApATi j~nAnOdayaM kaligina tarvAta rAsina modaTi rachana “kulaMgADi aMtyakriyalu” anI annAru.
    4. vishavRkshAniki samIksha rAstU (1974-75) kuTuMbarAvu, “sOshal AMtrOpAlajI adhyayanaM cheyyaDAniki vAlmIki rAmAyaNaM sarayina graMdhaM kAda”nnAru.
    ippuDu I vishayAla guriMchi praSnalu modalu peDadAM.
    1. mArksijaM telusukOka muMdu nErchukunna vishayAlannI tappugAnE vuMTAyA? konnainA samAjaMlO maMchi vishayAlugA vuMDavA rachayitalaku? mArksijaM chadavani rachayitalevvarU abhivRddhi karaMgA rachanalu cheyyalEdA eppuDU?
    2. 1945 lO mArksijaM chErchukunnAka, kuTuMbarAvu 1937lO rAsina tana “aSOka vanaM” kadhanI, 1944 lO rAsina tana “rAmAyaNaMlO dAgina nijaM phAsijaM” vyAsAnnI vyatirEkiMchArA ekkaDannA? alA ekkaDA ananappuDu, avi tappu vishayAlani Ayana anukunnAranI, kAbaTTE 1974-75 lO “rAmAyaNaM AMtrOpAlajI adhyayanaM cheyyaDAniki vAlmIki rAmAyaNaM sarayina graMdhaM kAdannAranI” hanumaMtarAvu gAru elA nirdhAristunnArU?
    3. “aSoka vanaM” kadha tappugA rASAnani dAnni mudraNa lOMchi tIsESArA kuTuMbarAvu? alAgE, tana “rAmAyaNaMlO dAgina nijaM phAsijaM” vyAsAlni kUDA upasaMhariMchukunnArA, kanIsaM diddukuni kotta muMdu mATa rASArA? mari alAMTivEmI jaraganappuDu, guriviMda giMja sAmeta eMduku vartiMchadU?
    nEnu chEsina vimarSalO vunna okE okka mukhya vishayaM: oka rachayita (rachayitri) okasAri tAnu rAsina dAniki vyatirEkaMgA iMkO sAri rAstE (adI tana tappunu prastAviMchakuMDA, dAnni diddukOkuMDA), pAThakulu praSnistAranI, vimarSistAranI.
    raMganAyakamma rAsina vishayAlu gAnI, kuTuMbarAvu rAsina vishayAlu gAnI, chErA rAsina vishayAlu gAnI ikkaDa charchaku tIsuku rAvaDaM lEdu. avi anavasaraM ikkaDa. kAlAnu kramaMlO vAru tAmu rAsina vATini elA, eMta spashTaMgA, eMta DairekTugA, eMta Open gA diddukunnArU, abhivRddhi karaMgA kotta j~nAnaMtO kotta vishayAlu elA cheppArannadE pAyiMTu. asalu pAyiMTu vadilEsi eMta rAsinA adi piDakala vETE avutuMdi.
    guriviMda giMja miMginA chaitanyaM rAdu. chakkera guLika miMginA chaitanyaM rAdu. nalla maMdu miMginA chaitanyaM rAdu. abhivRddhi karamaina sAhitya prakriyala vallA, vATi paThanAla vallA mAtramE chaitanyaM vastuMdi. Edi miMgAlI annadi evari kunna chaitanyAnni baTTi vArE nirthAriMchu kOvAli.

    – je. yu. bi. vi. prasAd

    #[#ImATa abhiprAya rachayitalaku manavi: ImATa rachanalapai mIru rAsE abhiprAyAlanu AyA rachanalalO vivariMchina aMSAlatO EdO oka saMbaMdhaM uMDETaTlugA rAyamani mA manavi. rachanalatO E mAtraM saMbaMdhaM lEni niranvaya (#unrelated),# tiryaggata (#tangential)# abhiprAyAlanu ikapainuMDi tiraskariMchAlani saMpAdaka vargaM nirNayaM. iTuvaMTi charchalaku rachchabaMDa vaMTi phOramulu saraina vEdikalani pratyEkaMgA cheppakkaralEdu. — saMpAdakulu#]

  101. #telugu sinimAlu strI guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/28/2008 2:24 #pm

    #guriviMda giMja, chakkera guLika

    je. yu. bi. vi. prasAd gAru chErA ni ippuDu tappu paDutunnAru kAni raMganAyakamma “idaMtA DigrIla ahaMkAramE!” ani chErA ni ghATugA vimarSiMchiMdi. eppuDu? 1991 lO. innELLa tarvAta gUDA chErA tanu okappuDu chEsina tappunu itarulu cheyyoddani cheppakUDadu! prasAd gAri prapaMchaMlO chErA ki nishkRti lEdu.

    “idi elA uMTuMdaMTE,” aMTU manaki sulabhaMgA bOdhapaDaTAnikannaTlu kuTuMbarAvuni lAkkochchAru. chErA anna dAnikI koku anna dAnikI EmiTi laMke? raMganAyakammani vErvEru saMdarbhAllO vimarSiMchaDaM tappa.

    vishavRkshAniki samIksha rAstU (1974-75) kuTuMbarAvu sOshal AMtrOpAlajI adhyayanaM cheyyaDAniki vAlmIki rAmAyaNaM sarayina graMthaM kAdannADu. anna tarvAta “ASOka vanaM” rAyalEdu – Akatha 1937lO vachchiMdi. rAmAyaNaMlO AryulU anAryulU guriMchi, “rAmAyaNaMlO dAgina nijaM phAsijaM,” ani rAsiMdi 1944lO. “nA kathA rachana” anna vyAsaMlO tanu mArksijaM chadiviMtarvAta gAni saMghaM vyAdhini arthaM chEsukOlEdanI, ApATi j~nAnOdayaM kaligina tarvAta rAsina modaTi rachana “kulaMgADi aMtyakriyalu,” (1945) annAru. kAlAnukramAnni pATistU kuTuMbarAvuni vimarSistE sarigA uMTuMdi.

    kuTuMbarAvu rAsina samIkshalO konni viluvaina vishayAlu unnAyi – epik lakshaNAlu, nATi AchAra vyavahArAlani nETi viluvalatO aMchanA kaTTaTaM. vITiki raMganAyakamma dIrghamaina ghATaina javAbE ichchiMdi. iddaru cheppinavI kAsta lOtugA AlOchiMchAlsina vishayAlE.

    lOtugA pOvaDAniki evariki TaimuMdi? ani nirASa paDoddu. vATi sArAMSAnnaMtA, prasAd gAru guruviMda giMjaMta chakkera guLikagA ichchAru. miMgi chaitanyavaMtulamavudAM.

    koDavaLLa hanumaMtarAvu

  102. telugu sinimAlu strI guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/26/2008 9:00 #pm

    #sinimAla guriMchi rAyaDAniki nAku kanIsa arhata gUDA lEdu. ayinA dIMTlO itarulaki panikochchEmukka EdannA uMTuMdanE ASa. idi maMchi vyAsaM. ayiTE dIMTlO unna pedda lOpaM – vimarSiMchina sinimAla pErlu mana Uhaki vadileyyaDaM!

    chalasAni prasAd “sAhitya vyAsAlu” ki chErA ichchina kitAbu monnanE chadivAnu. chivarlO chErA anna mATalu gurtochchAyi:
    “koMdaru telugu rachayitala kunna oka jabbu prasAdulO kUDA nAku nachchalEdu. virasaM charitra anE vyAsaMlO modaTi pErAlO oka patrika rAsiMdi aMTADu. A patrika pEru eMduku cheppakUDadu? teravenuka kanyASulkaM anE vyAsaMlO modaTE oka pAraSIka kavi aMTADu. evarA pAraSIka kavi? oka vyAsaMlO pEru cheppakuMDA oka vAra patrika aMTADu. adE vyAsaM chivara konni elukalU, pillulU aMTADu. evarI pillulu, elukalU?”

    arthaMlEni maryAdalakI, musugulO guddulATalakI telugu rachayitalu svasti cheppAli.

    pOyinEDu rachchabaMDalO okaru aDigAru – dASarathi raMgAchArya navala “chillara dEvuLLu” ki muMdumATa rAsina “rahi” evaru? ani. harigA “prasiddhi” gAMchina sUrapanEni haripurushOttamarAvu annAru navOdaya rAmamOhanarAvu. ApEru vinaDaM nAkadE modaTisAri. Ayana rachanala kOsaM vetikitE EmI kanabaDalEdu.. iMtalO “hari” chanipOyAru. “vibhinna” pEriTa Ayana rachanalani konniTini iTivalE parspekTiv vALLu prachuriMchAru.

    sinimA, sAhityaM Ayanaki ishTamaina raMgAlu. nATi raghupati veMkayya modalu nETi rAmAnAyuDu dAkA, mana sinimAlalO kathAnAyika pAtralO pedda mArpEmI lEdu. EmiTA pAtra aMTE pativrata pAtra! “poMdiggA chIrakaTTukuni, sUryabiMbaM lAMTi boTTupeTTukuni, bhartagAri sEvakU, attamAmala UDigAnikI aMkitamaina AdarSa bhAratanAri” ki miMchi strI ki vErE vyaktitvaM unna pAtralu dAdApu SUnyaM aMTArAyana.

    chivaragA, pOyina AdivAraM DeTrAyiT lO jarigina sAhitI sabhalO, “naDichE vij~nAnasarvasvaM” gA pErunna paruchUri SrInivAs mana sinimA charitra mIda sAdhikArikamaina prasaMgamichchAru. konni #PhD# laki saripaDA muDisaruku paruchUri daggaruMdi – vADukunE vALLuMTE. 1987 tarvAta vachchina telugu sinimAlEvI chUDalEdannArAyana. eMdukO mana Uhaki vadilEddAM.

    koDavaLLa hanumaMtarAvu

  103. ImATa guriMchi guriMchi #baabjeelu # abhiprAyaM:

    09/23/2008 9:12 #am

    #rOhiNI prasAd gAriki,
    pAlU nILLU vEru chEsIsEru. khachchitaMgA cheppEru.
    ayitE, paDakkurchI vimarSakula viluva, #informed (?) public opinion,# sAhitya sEva, ekkuva takkuvalayinA, elAgO vipulIkariMchi viSlEshiMchAli dayachEsi.

    koDavaLLa hanumaMtarAvu gAriki,
    “eDmeMTu” saMgati vadileyyaMDi. adi mIrevarU chUsE chAnsu lEdu.mIku chikAku kaligiMchinaTTu rAyaDaM nA chEtakAni tanaM. “Sradhdha” “sabUri” lEkapOtE inni ibbaMdulu.modaTi sAri rAsinapuDu, sariggA rAyalEkapODAniki, karNuDi chAvukunna kAraNAllA lakshAtoMbhaiyunnAyi. vATinodileyyaMDi.
    kshamiMchAli.
    rOhiNI prasAdu gAru sariggA paTTIsEru. adE nA “preSna”?
    khAnA gaTTu mIda bIDIlu kAlchukuMTU “prepeMchakAnni” guppu guppu mani vimarSaMchaDaM raiTEnA? khAnA gaTla guriMchi, saMdEhaM vuMTE, bhairavabhaTla vAru pUrtigA tIrchagalaru. bIDIla guriMchi saMdEhaMvuMTE, nAlATi vADevaDainA tIrchagalaDani anukuMTunnAnu.sAph sAph gA aDugutunnAnu. evarainA eMduku rAyAli? eMduku rAstAru?
    rajanI gAraDigina praSnaki chalaM gAru samAdhAnamistU#AIR# iMTarvyUlO:
    “nannu, nAlO EE machchalunnAyO, vATini nEnu gaTTigA tiTTukODaMtO, vATini gaTTigA gOkkODaMlO, A pustakAlu-nEnu vrAsina pustakAlannI bayaludErAyi. avi mimmalni anukuni mIru chAlA kOppaDDAru. mimmalni kAdu- nannu nEnu tiTTu kunnadi.”
    iMdukEnA rAstAru? iMdukEnA rAyAli? ilA rAyakapOtE vimarSakulu “kOr kOr SaraNu kOr” ani gaggOleTTaDaM raiTEnA? alA gaggOleTTakapOtE tappA?
    I mATa rachayita(tru)lakI, abhiprAyAlu rAsIvALLakI vunna sukhaM migilina patrikalaki rAsI vALLaki lEdu. mA batukulu mEM batukutU, tIrikunnapuDu “bAgA rAsEru” ani abhiprAyammukka paDEstE I mATa vALLu, chakkagA vEstAru. koMpadIsi idA sAhitya sEva?

  104. ImATa guriMchi guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/22/2008 7:56 #pm

    #bAbjIlu gArU,

    mIrEmaDugutunnArO nAku bottigA arthamavalEdu. saMdarbhaM EmiTO gUDA teliyalEdu. “nain TU phaiv” eDmeMT lO sadASiv amrApurkAr bAdhalA – aMTE EmiTO asalE teliyadu. iMTarneT lO vetikitE amrApurkAr sinimA manishani telisiMdi. saMbaMdhaM agamyagOcharaM.

    migilina rachayitalakuMDi ImATa rachayitalaki lEni ibbaMdulEmiTi? poTTapOshaNaki saMbaMdhiMchinadA? veMTanE sAhitya sEva ni techchAru. nAkayOmayaMgA uMdi. kshamiMchaMDi. kAsta vipulIkaristE saMtOshistAnu.

    koDavaLLa hanumaMtarAvu

  105. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/16/2008 7:24 #am

    #navIn gArU,

    #L(x,y)# anE uMDAli. tappu sarididdinaMdukU prOtsAhAnikI thAMks.

    #Y2K# bhAgyAna gAnI sel phOnla mahatyAna gAnI, ippuDu kaMpyUTar TeknAlajI prAmukhyata mana palleTULLa vALLakI telusu. ayitE dAni venuka unna Suddha AlOchana (#abstract thought)# guriMchi kaMpyUTar udyOgAlu chEsEvALLakE chAlA maMdiki teliyadu. konni vaMdala saMvatsarAla charitra unna A AlOchananI dAniki mUlamaina koMdaru mEdhAvulanI parichayaM chEsi, dAnilOni konni aMdAlu chUpAlanI, kAstO kUstO teluguvALLalO SAstrIya dRkpathaM peMchAlanI nA ASa.

    koDavaLLa hanumaMtarAvu

  106. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi navIn gArla abhiprAyaM:

    09/15/2008 5:22 #am

    GirlInClass(x), Smart(x), Pretty(x), Loves(x, y)# anna pramEyAlu
    vITini kluptaMgA, #G(x), S(x), P(x), L(x)# ani rAddAM.

    koDavaLLa hanumaMtarAvu gAru,
    paina #Loves(x,y)# anna pramEyaMnu kluptaMgA vrAsETappuDu #L(x)# annAru. dInni #L(x,y)# ani kadA vrAyAlsiMdi?
    idi pedda porapATu, tappu kAnappaTikI, alA vrAyaTaMlO EmainA uddESaM uMdEmO telusukOvAlani anukuMTunnAnu.

    ilAMTi vyAsAlu telugulO, adI ImATalO chUDaTaM, chadavaTaM chAlA AnaMdaMgA uMdi. ilAMTi vyAsAlu mIru puMkhAnupuMkhalugA vrAyAlani mA ASa,

  107. marO guppeDu mormorAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/15/2008 12:15 #am

    #chadiviMchagaligE Sakti unna rachanani marI aMta hInaMgA chUDakUDadEmO! I rachana mukhyOddESaM EmiTi? pAta padyAla guriMchi sAmAnya pAThakulakuMDE bhayAnni pOgoTTaDaM. elA? O pustaka parichayaM dvArA.

    dAnini mana patrikalalO EdO mokkubaDikO pEjI niMpaDAnikO chEsinaTlu kAka tana anubhavaMtO anvayiMchukuMTU soMta jIvitaMlO erigina vyaktulni smariMchukuMTU chESADu. adi mechchukOdagga prayatnaM.

    pOyinEDu, ImATa mitrulu nannEmainA vyAsaM rAyamani padEpadE pOritE, sarEnani mAULLO laibrarI keLLi pustakAlu tiragESA – #Essay Writing for Dummies# lAMTidEmainA dorukutuMdani. vyAsa rachana nAkaMta sulabhaM kAdani telisipOyiMdi. I vyAsamU, abiprAyAlU chadivAka, A pustakAlalO chadivinadokaTi gurtukochchiMdi:

    “#The hallmark of the personal essay is its intimacy. The writer seems to be speaking directly into your ear, confiding everything from gossip to wisdom. Through sharing thoughts, memories, desires, complaints, and whimsies, the personal essayist sets up a relationship with the reader, a dialogue – a friendship, if you will based on identification, understanding, testiness, and companionship.” [1]

    Montaigne, “Every man has within himself the entire human condition,”# annADaTa. aMTE bAbjIlu gAru tana guriMchi cheptunnappuDu nijaMgA mana (aMTE nAlAMTi vALLu, kAmESvararAvu gAri lAMTi vAru kAdu) guriMchi cheptunnaTlu.

    alA chUstE idi chadavadagga rachanE. lOpAllEvani kAdu. udAharaNaki, “pOtanna kavitva paTutvaM,” vyAsaM guriMchi rAjAjI vyAkhya kannA cheppadagga vishayaM lEdA? (tElchukODAniki I pustakaM nAkaMdubATulO lEdu.) marokaTi, vALLa chinnAnna pakkana AyavArAlu chEsukunE Ayanni chUsi chikAku paDE nAnnamma – idi pAThakuDilO sarayina spaMdana kaligistuMdA?

    “I yuvataraM vAru suprasiddhAlayina pAta vishayAlu,” telusukOvAlanE kOrikatO rASAnannAru tApIdharmArAvu, avi bUjupaTTina maramarAlu, #why the heck you are reintroducing us to something passé?# aMTOMdi yuvata!

    koDavaLLa hanumaMtarAvu

    #[1] From “Introduction,” in “The Art of the Personal Essay: An Anthology from the Classical Era to the Present,” by Philip Lopate.

  108. #kuTuMbarAvu AlOchanani hatya chESADA? lEka rEkettiMchADA? guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/14/2008 1:46 #pm

    “#koku rachanA prapaMchaM”

    sAhityaM guriMchI, dAni prayOjanaM guriMchI, nirdushTamaina abhiprAyAluMDi, jIvitaMlO sAhityAnikunna prAmukhyata parimitamainadani gurtistUnE, dAnikO utkRshTamaina sthAnAnnichchina vALLalO agragaNyuDu koDavaTigaMTi kuTuMbarAvu.

    koku SatajayaMti saMdarbhaMgA, virasaM Ayana rachanA sarvasvAnni prachuriMchAlani nirNayiMchiMdanI, janavarilO modaTi daphAgA nAlugu saMpuTAlU, 2009 chivarikallA migilina panneMDU vachchEstAyanI, I madhyanE O prakaTanalO chadivAnu. “chaduvu” lAMTivi okaTI arA rachanalu tappa kuTuMbarAvuvi migilinavi dorakaDaM kashTaMgA uMdi kanuka idi pustaka priyulaMdarikI eMtO saMtOshakaramaina vishayaM.

    dIMTlO nAku koMta airanI kUDA kanipistuMdi. nijamaina sAhityAniki chiratvaM lEdani nokki vakkANiMchinavADu kuTuMbarAvu. tana rachanala valana pAThakulalO koMta saMskAraM kalagAlanI, samAjaMlO alAMTi saMskAraM perigE koladI tana rachanala avasaraM uMDakUDadanI, tana sAhityaM eMta tvaragA marugunapaDitE aMta maMchidanI gADhaMgA AkAMkshiMchADu. mari inni daSAbdAla tarvAta kUDA koku rachanala avasaraM manaM gurtistunnAmaMTE, mana samAjaM ekkaDa vEsina goMgaLi akkaDE unnaTlA? lEka koku rachanala lOni sAhityEtara lakshaNAlakOsaM vATini chaduvutunnAmA? adIkAkapOtE asalu koku sAhitya prayOjanaM guriMchina AlOchanalO lOpamuMdA? anna saMdEhAlostAyi nAku.

    SatajayaMti aMTE marokaTi kUDA gurtostuMdi. tana shashTipUrti saMdarbhaMgA koku O vyAsaM rASADu – ayitE EmiTI ani! puTTinarOju utsavAlU, UrEgiMpulU chAlA kRtrimamaina vEDukalanI, mallinAdhasUri kALidAsuki SatajayaMtulu jarapalEdu – vyAkhya rASADanI, pramukha rachayitala guriMchi kAvAlsiMdi arthaMlEni pogaDtalu kAdu, vimarSalu, aMTU tana sahaja dhOraNilO chAlA rASADu. avannI manaM Ayana Sata jayaMti saMdarbhaMgA charchiMchukODAniki I “koku rachanA prapaMchaM” chEtikostuMdi. chAlA chavaka gUDAnu.

    koDavaLLa hanumaMtarAvu

  109. ETi oDDuna guriMchi #Vaidehi Sasidhar # abhiprAyaM:

    09/13/2008 7:45 #pm

    #nA “ETi oDDuna” kavita pai tama spaMdanani,abhiprAyAlani teliyajEsina bAbjIlu,nishigaMdha,mAlati,koDavaLLa hanumaMtarAvu,kALLakUri sAyilakshmi,sAyikiraN kumAr,kottapALI,ko syA su rA, yernEni lailA, rAdhika,ravikiraN timmireDDi gArlaku dhanyavAdAlu.
    #I am truly happy that my poem could evoke a warm response from such gifted readership.
    Vaidehi Sasidhar.

  110. #pustaka samIkshala guriMchi… guriMchi #vElUri VEMkaTESvara raavu # abhiprAyaM:

    09/11/2008 1:46 #pm

    —#rAma (rama) bharadvAj gAriki:
    mIru udahariMchina reMDu samIkshalu/vimarSalU nAku telusu. vATi pratulu nA daggira lEkapOvaTaMtO, nEnu vATi prastAvana tElEdu. nA saMpAdakIyaM/vyAsaM (?)(sarEnA viplav gArU! mIku abhinaMdanalu) lO nEnu udahariMchina vATanniTikI nAdaggira pratulunnAyi! mIru A reMDusamIkshalU gurtukitechchi nannu maMdaliMchinaMduku kRtaj~nuDini.
    —rOhiNIprasAd gAriki:
    I mATa guriMchi mIru cheppina reMDu maMchi mATalu mAkeMtO AnaMdaM; garvakAraNaM. mIku nA namassulu.
    —kottapALI gAriki:
    nishpAkshikamu anna mATa nEnu #without bias# ki anuvAdaMgA vADAnu. nA uddESaMlO vimarSalalOsAdhyamainaMtavarakU Evidhamaina #bias #(pakshapAtaM anna mATa oppukuMTArA?) uMDakUDadu. aMTE vimarSakuDi #biases# samIkshalOnu, vimarSalOnU kanapaDakUDadu, ani! tana bhAvaspaMdana spashTaM gA uMDakUDadanE arthaM nAvyAsaM(?)/saMpAdakIyaMlO vachchiuMTE, rachayitagA adi nA chEtakAnitanaM. kshamArhuNNi.

    hanumaMtarAvugAriki:

    ko.ku. cheppinA, rA .rA. vrAsinA, tA.dha. maMdaliMchinA; — asalu nijaM idi: kITs maraNAniki kAraNaM atani kshaya vyAdhi. tana kshaya vyAdhi, darimilA tana rAbOvu maraNaM guriMchi kITs chAlA mathana paDDADu. kITs #apothecary# gA ( aMTE, mana bhAshalO kAMpauMDar anavachchanukuMTA!) SikshaNa poMdADu!

    1821 lO (kITs maraNAnaMtaraM) I katha / rUmar modalayyiMdi. kvArTarlI rivyU patrikalO oka “karkOTaka” vimarSakuDu(vimarSakurAlu?) vrAsina samIksha kITs maraNAniki kAraNaM ani! I rUmar ki AjyaM pOsina vADu shellI. mIru chadivE uMTAru; shellI vrAsina #Adonais.# adi kITs pai #elegy# ani mIku nEnu cheppanakkaralEdu. pOtE, bairan vrAsina #Don Juan# padyaMlO, I rUmarni kAsta takkuva pALLallO pADADu:
    ‘#Tis strange the mind, that very fiery particle,
    Should let itself be snuffed out by an Article.”

    Stanley Plumly # I madhyanE #Posthumous Keats ( Norton, 2008) # prachuriMchADu. aMdulO I katha/rUmar prastAvana dorukutuMdi.

    vidhEyuDu, — vElUri vEMkaTESvara rAvu.

  111. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/09/2008 9:04 #pm

    #rAmArAv,

    thAMks. I vyAsAlu arthaM chEsukODAniki haiskUlu lekkalaki miMchina gaNita parij~nAnaM avasaraM lEkapOyinA haiskUlu sthAyini dATina pariNati kAvAli. vITini baDipillalaki aMdubATulOki tEvAlaMTE mArpulu chErpulu cheyyAli.

    #Intuitionism# mIdA #Brouwer# guriMchI koMta vachchE saMchikalO rAstAnu.

    koDavaLLa hanumaMtarAvu

  112. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/06/2008 8:01 #am

    #sUryuDu gAriki,

    karekT chEsinaMduku thAMks. nEnu cheppina migatAdi mI anumAnAlani tIrchiMdani ASistAnu.

    koDavaLLa hanumaMtarAvu

  113. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi #sUryuDu # abhiprAyaM:

    09/05/2008 9:34 #am

    #koDavaLLa hanumaMtarAvu gAru,

    nEnu “pravachanaM” anna padaM gaNita paribhAshalO vADAnu. “pravachanaM” aMTE, iMglIsh lO sTETmeMT ani. gaNitaM lO pravachanAlani, satya pravachanaM lEdA asatya pravachanaM aniaMTAru. gaNitaM lO asaMdigda pravachanAlaki sthAnaM lEdu.

    sUryuDu :-)

  114. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/04/2008 8:19 #pm

    #sUryuDu gArU,

    telugu mIDiyaM pAThyapustakAlEvI nAku aMdubATulO lEvu kAni pravachanaM aMTE goppa mATa, pravaktalu cheppEdi. ikkaDa manaM mATlADukuMTunnadi #Propositional Logic – #pratipAdanala tarkaM.

    pramEyaM (#function)# aMTE mI AlOchana sarayinadE. nEnO udAharaNa ichchAnu – #Square(x).# alAgE #Sum(x, y). Sum(4, 5)# viluva 9. idi gaNitaMlO manakaMdarikI telisinadE.

    tarkaM mana vivEchanaki saMbaMdhiMchiMdi. aMTE gaNitaM kannA kUDA maulikamainadi. anni rakAla bhAvanalakI, anni raMgAllOnU vartistuMdi. pramEyAnni #Frege# koMchaM mArchi tarkaMlO bhAvanaki saMkEtaMgA vADukunnADu.

    dAnini gaNitaMlO lAgA saMkhyalaki parimitaM cheyyakuMDA anni rakAla vastuvulakI vADADu. #RedColored(x)# anna pramEyaM #x# manishainA, jaMtuvainA, vastuvainA vartistuMdi – erragAuMdanna bhAvanaki saMkEtaMgA.

    tanu rUpoMdistunnadi pratipAda tarkaM kanuka pramEyaM tirugu ichchE viluvani reMDu viluvalakE parimitaM chESADu. alAMTi pramEyAlani #Truth-value functions# annADu. A reMDu viluvalu – #True, False.

    #koDavaLLa hanumaMtarAvu

  115. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi #sUryuDu # abhiprAyaM:

    09/04/2008 10:01 #am

    #koDavaLLa hanumaMtarAvu gAru,

    pramEyaM aMTE oka phaMkshan kadA, phaMkshan aMTE konni viluvalani inpuT gA tIsukuni oka avuTpuT ichchEdi kadA, A avuTpuT ki avunu kAdu ani eMduku avvAli, adi bUliyan phaMkshan ayitE ayyE avakASaM uMdi kAni. mIru cheppina sUtraM pravachanAlaki saripOtuMdi, EdainA pravachanaM avunu kAni lEdA kAdu kAni tappaka ayitIrAli.

    nEnEmainA tappugA AlOchistunnAnA?

    sUryuDu :-)

  116. pustaka samIkshala guriMchi… guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/03/2008 10:58 #pm

    #rArA, tApI, kITsu, kuTuMbarAvu

    idi modaleTTaDaMtOTE nAku kuTuMbarAvu vyAsaM, “vimarSalaku pramANAlu,” (sAhitya vyAsAlu, pEjI 413), gurtochchiMdi.

    seven sTArs siMDikET prachuriMchina ‘navata’ patrikalO kavitvAnni rArA niSitaMgA vimarSistE, tApI rArAni maMdalistU, “rArA gAri vimarSana lAMTi vimarSanalu prati saMghaTanakU spaMdiMchE sunnita hRdayulaina rachayitala mIda eMtaTi tIvraMgA pani chEyagaladO cheppAlaMTE pUrvaM ilAMTi vimarSa kAraNaMgAnE kITsu kavi jIvitaM aMtamayiMdi. vimarSakuni kartavyaM abhyudaya rachananu peMpoMdiMchaTaM tappa khaMDiMchaDaM kAdu,” ani rASAru.

    rArAni samarthistU kuTuMbarAvu rAsina vyAsaM adi.

    koDavaLLa hanumaMtarAvu

  117. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 5: gaNitaMlO phrEge jayApajayAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/03/2008 8:30 #pm

    #sUryuDu gArU,

    mIrI praSna aDigAru:

    “pramEyaM viluva mAtraM avunu (#True),# kAdu (#False)# anE reMDiTlO oka viluvani mAtramE istuMdi”

    pai pravachanaM karakTEnA?

    karakTE.

    koDavaLLa hanumaMtarAvu

  118. ETi oDDuna guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/02/2008 9:19 #pm

    “The Fire of Life”

    #ImATalOni pAtradhArulE koMdaru rachchabaMDalO unnAru. Amadhya ikkaDa puTTina vivAdamokaTi egiri akkaDa vAliMdi. vaidEhi gAri kavita chadivitE akkaDa prastAviMchina #Rorty #vyAsaM gurtochchiMdi.

    adi chUsi, shellI vyAsaM chadivitE idi kanipiMchiMdi:

    “#A Poet is a nightingale who sits in darkness, and sings to cheer its own solitude with sweet sounds; his auditors are as men entranced by the melody of an unseen musician, who feel that they are moved and softened, yet know not whence or why.”
    #kavitvaM daivaM lAMTidaTa. aMdukE dAniki peddapITa.

    koDavaLLa hanumaMtarAvu

  119. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 4: bUl AlOchanA sUtrAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/01/2008 8:06 #pm

    #mechchukoni prOtsahistunnaMduku AlasyaMgA kRtaj~natalu. iMdragaMTi padma gAru chAlA sAyaM chESAru. prachuriMchE samayAniki nEnu ULLO lEkapOvaDaM valana mAmUlu kaMTe kAsta ekkuvagA SramapaDDAru. vAriki chAlA thAMks.

    koDavaLLa hanumaMtarAvu

  120. ChaMdOdharmamu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    08/30/2008 10:06 #pm

    #ravikiraN gArU,

    mIraDigina praSnalaki mIvI nAvI samAdhAnAlu okaTigAnE uMTAyi – maniddari abhiprAyAlani chUstE. marO vidhaMgA anipistE, adi nA vAdanalO lOpaM. rachayita jIvitaMtO pramEyaM lEkuMDA rachanaki prAdhAnyata ivvAlani nishkarshagAnE cheppAnu.

    koDavaLLa hanumaMtarAvu

  121. ChaMdOdharmamu guriMchi pAmarti satyanArAyaNa abhiprAyaM:

    08/30/2008 5:31 #am

    #sAyi gAriki:

    bAbbAbu, nA saMdESaM lOni chivari pErAni Eri pArEsi migilinavi chaduvukuMdurU. mIku puNyaM vuMTuMdi. akkaDa kAstaMta kavi hRdayAnni pradarSiddAmani prayatniMchAnu. kshamiMchaMDi. :)

    hanumaMtarAvu gAru ilA annAru:

    sAdhAraNa pAThakuDainA, goppa mEdhAvi ayinA, tanu mechchina drashTa nija jIvitaMlO bhrashTuDani telistE, hatASuDavutADu. saMdEhaM lEdu. kAni atani panitanaM goppadayitE dAnini pUrtigA tiraskariMchalEDu.

    dInitO nEnu EkIbhavistunnAnu. nEnu sAdhAraNa pAThakuNNE. Askar vailD EkavAkyAlu (#one-liners)# nAku bAgA nachchEvi. A tarvAta atani jIvita charitraku saMbaMdhiMchina oka pustakaM techchi chadivitE telisiMdi atanni reMDu saMvatsarAlu appaTlO oka cheppukOdagani nErAniki cherasAlalO peTTArani.

    adi chadivi hatASuNNayyAnu. kAnI atani vAkyAlu nAku ippaTikI nachchutAyi. atani nEraM (?) EmAtramU nachchadu. :-)

    namaskAramulatO

    pAmarti satyanArAyaNa

  122. ChaMdOdharmamu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    08/29/2008 11:43 #pm

    #sAyi gAriki,

    mI purOhituDi udAharaNa nAkarthaM kAlEdu. kuTuMbarAvudi udyOgadharmamU, SrISrIdi marokaTInA? elA? iddarU batukuteruvu kOsaM tama nammakAlatO koMta rAjIpaDinaTluMdi. mahAkavulU, mEdhAvulU kUDA rAjI paDitE elA? ani dharmajIvulaDagochchu. kAni, rAjIpaDakapOtE, mana samAjaMlO alAMTi nammakAlunnavALLaki sarayina AstipAstuluMTE tappa illu gullavachchu. EM? A mAtraM tyAgaM cheyyalErA? aMTE, EmO, adi kaDupulO challa kadalani nAlAMTi vALLu cheppaDaM dharmaM kAdu.

    parimitamaina nA sAhitI paridhilO chaMDIdAs lA dhairyaMgA cheppE rachayitalevvarU lEru – chalaM tappa.

    mIru “sAdhAraNa pAThakulu haMsalu kAru. vyaktinI, rachannI, vyaktigata siddhAMtAlanI dEnikadi vErvErugA tUkaM veyyaru. veyyalEru,” annAru. mIrE samarthiMchina prasAdu gAri AkraMdana – prajalu vErvErugA tUkaM vEstunnAranE gadA?

    haMsalaMTE chalasAni prasAd rAsina “anaMtaM” muMdumATa gurtochchiMdi: “E musugulU, dAparikAlu lEkuMDA unnadunnaTTu rASADu SrISrI. … miMgalEni chEdunijAlU, vinalEni saMgatulU, chUDalEni dRSyAlU … EdiEmayinA prajalu haMsala lAMTivAru…”

    sAmAnya pAThakulaki haMsalatO kAstO kUstO chuTTarikaM lEkapOtE, anaMtaM veluvaDina pAtikELLa tarvAta kUDA mahAprasthAnaM eMduku nilustuMdi?

    sAdhAraNa pAThakuDainA, goppa mEdhAvi ayinA, tanu mechchina drashTa nija jIvitaMlO bhrashTuDani telistE, hatASuDavutADu. saMdEhaM lEdu. kAni atani panitanaM goppadayitE dAnini pUrtigA tiraskariMchalEDu.

    (nEnI lAMg vIkeMD ni sadviniyOgaparachukuMTE, vachchE vAraM alAMTi oka drashTa guriMchi nA kaMpyUTiMg vyAsaMlO chadavachchu. vishayaM, saMdarbhaM, mana rachayitalatO pOlchadaggadi kAdu kAni nEnu paina anna dAniki O udAharaNa.)

    koDavaLLa hanumaMtarAvu

  123. ChaMdOdharmamu guriMchi pAmarti satyanArAyaNa abhiprAyaM:

    08/28/2008 12:39 #pm

    #nAku chaMdamAma pustakAlaMTE chAlA ishTaM. nEnu telugulO I mAtraM velaga beTTagalugutunnAnaMTE vATi tODpATu vallE nani oppukOka tappadu.

    hanumaMtarAvugAranna mATalu chadivAka nAku evari TI sharTu mIdO chadivina vAkyaM gurtukochchiMdi. “#Please take my advice. I don’t use it anyway!”

    #vAru “nammakAlu bratukuteruvu” anna SIrshika kiMda rAsina vishayAlu nammadaginaTTE vunnAyi. kAnI manamu ilA kUDA AlOchiMchavachchEmO!

    oka sthUlakAyuDO sthUlakAyurAlO nEnu mI baruvu taggistAnani ArbhATaMgA EdainA patrikalO prakaTana ichchAranukuMdAM. dAniki prajala spaMdana elAvuMTuMdi?

    alAgE manamu konni sArlu TIvI lO chUstU uMTAmu. EdO oka iMdraluptakuDu itarula kESasaMpadanI sauMdaryAnnI peMpoMdistAnani (saMkOchaM EmAtramU lEkuMDA) anargaLaMgA vyAkhyAniMchi nishkramistAru. adi elA vuMTuMdi?

    sthUlaMgA uMDaTamO, baTTatala kaligi uMDaTamO aparAdhAlu kAvu. nEnu kUDA koddigA sthUlaMgAnU, baTTatalatOnU vunnAnani anukuMTunnAnu. :-)

    kAnI ilAMTi prakaTanalakI vyAkhyAnAlakI prajalu elA spaMdistArO adE vidhaMgAnE rachayitala rachanalakkUDA spaMdistArani UhiMchaDaM asamaMjasaM kAdanukuMTAnu.

    ikapOtE nammakAlanU, svabhAvAlAnU sulabhaMgA kappipuchchavachchu. tama tama ASaya AkAMksha, nammakAlaku vyatirEkaMgA rachayitalu tama rachanalanu sAgiMchavachchu. rachayitalaMdarU nItimaMtulugA uMDAlannadi lEdu.

    jaiLLallO kUruchuni rAsE/rAsEsina rachayitalu lErA?

    evari ishTaM vAridi. evari jIvitaM vAridi. rachayitalu bhrashTulatE abhyaMtaraM cheppavalisina avasaraM uMdO lEdO nAku teliyadu. lEdanE nEnanukuMTunnAnu. rAyaDaM savyaMgA vastE chAlu. chetta rachanalaki vela eMtainA ekkuvE, viluva eMtainA takkuvE ani vErE cheppavalasina avasaraM lEdani anukuMTunnAnu.

    vArEmi rAsinA dAni gatO durgatO nirgatO nirNayiMchaDAnni pAThakulE chUsukuMTAru.

    mari chivari vishayaM. rachayitalalO reMDu rakAlu. telivaina vArU, telivitakkuvavAru. adElAgA pAThakulu kUDA reMDu vidhAlu. telivaina vArU, telivitakkuvavAru.

    rachayitalaMdarU telivaina vAraitE bAdha lEdu. alAgE pAThakulaMdarU telivaina vArainA bAdha EmAtramU lEdu.

    pAThakulu koMdaru mAtramE telivaina vALLaitE rachayitalu bhrashTulainA nItimaMtulainA okkaTE. aTuvaMTi pAThakulu chadivina pratidAninI vichakshaNA dRkpathaMtO chUchi tamaku nachchinadi mAtraM ErukuMTAru. migilina chettani visarjistAru.

    ika pOtE migilinadi buddhitakkuva pAThakula vishayaM.

    pAThakulu buddhi hInulaitE buddhihInula rachanalanE samarthistAru. avE vAriki nachchutAyi. vAru chAdastapu moguDu chebitE vinaDu gillitE EDustADu anna dhOraNilO uMTAru. vAriki EmI cheppakuMDA, vArini ekkaDA gillakuMDA uMTE E bAdhA lEdu.

    iMdulO iMkO vichitraM EmiTaMTE telivitakkuva vAriki telivigalavALLu telivitakkuva vALLugA kanipistAru. telivigalavALLaki telivi takkuvavAru telivitakkuva vArugAnE kanipistAru.

    aMTE oka vidhaMgA aMdarU telivitakkuva vALLE. iMkO vidhaMgA aMdarU telivigalavALLE. kAbaTTi assalu bAdhE lEdu.

    mIrevarainA cheppE muMdE oppEsukuMTAnu. nEnu telivi takkuva vANNEnu.

    namaskAramulatO

    pAmarti satyanArAyaNa

  124. ChaMdOdharmamu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    08/27/2008 11:30 #pm

    # nammakAlu – bratukuteruvu

    sAyi gAriki,

    chaMDIdAs anna mATa chAlA sababayinadE kAdu, udAttamainadi kUDA. muMdu tana rachanani chadavamannADu. adi viluvainadayitE, tanu nalugurU telusukOdagga rachayitayitE, tana jIvitaM – dAMTlO alpatvAlunnA mahatvAlunnA – aMdari muMdarA peDatAnannADu.

    rEpO mApO chaMDIdAs svIyacharitra veluvaDitE, Ayanoka yOgilA bratikADani telistE, anukshaNikaM viluva O pisaru peragochchu. bhrashTuDanipistE O pisaru taggochchu. kAni maulikaMgA navala viluvalO mArpuMDadu. uMTE manaM sAhityAnni velakaTTaDAniki vADE tUnikarALLani tanikhI cheyyAli.

    SrISrI bhakti rachanalu jIvanOpAdhi kOsaM rASAnanna samarthana dabAyiMpu gAnU lEdu, saMjAyishI gAnU lEdu. kaThOramaina vAstavikatatO kUDi uMdi. mahAprasthAnaM tOnO viplava rachanalatOnO vachchE DabbutO poTTa gaDustuMdaMTArA? gaDavakapOtE EmAye, “satul, sutul, hitul pOtE pOnI, … tiTlU, rATlU, pATlU rAnI,” anna kaLA ravi, A mAtraM nijajIvitaMlO ATupOTlaki taTTukOlEnivADu, kavitvaM, kAkarakAyA rAyaDameMduku aMTArA?

    nAstikulu purANakathani cheptE praSniMchE hakku pAThakulakuMDochchu. koDavaTigaMTi kuTuMbarAvuki nivALularpistU chalasAni prasAdarAvu chaMdamAma nirvAhakulu samarpiMchina SraddhAMjalini prastAviMchAru:

    “tana viSvAsAlu, nammakAlU elAMTivainA chaMdamAma pAThakula kOsaM Ayana viSEshamaina kRshi chEsi, sEkariMchi, aMdajEsina prAchIna itihAsAlU, paurANika gAthalU, A SailI maruvarAnivi. svargIya SrI chakrapANi ASayAlaku rUpaM kalpiMchi, tana SailitO pAThakalOkAnnI, takkina patrikalanU AkarshiMchina mEdhAvi SrI kuTuMbarAvu.”

    aMTE kuTuMbarAvu tana nammakAlatO saMbaMdhaMlEni rachanalaki merugulu diddE paniki aMkitamayyEDanE kadA! eMduvalana? ani chalasAnE kuTuMbarAvuni sUTigA Ayana bratikuMDaganE aDigAru:

    “mIru – nEnU okE vRttilO unnAM. eDiTar girI anEdi oka vRtti. batukuteruvu. manaM eDiTarlagA kAka E AphIsar gAnO, lekcharar gAnO, byAMku udyOgigAnO vuMTE, AphIsulO manaM chEsE pani guriMchigAnI, dAni svabhAvaM guriMchigAnI evarU praSniMcharu, vimarSiMcharu. kAnI, eDiTar anIgAna aMdarU atanu panichEsE patrikalOni bhAvAlanniMTikI atannE bAdhyuDigA bhAvistAru, vimarSistAru. mIru chaMdamAma lO vEsE kathala svabhAvaM guriMchi, vATilO rAkshasulu, bhUtAlu, dayyAlu, dEvuLLu munnagu vATilO gala auchityAnni guriMchi chAlA maMdi praSnistunnAru…. dInini mIru elA samarthistAru?” (rasana, pEjI 133.)

    kuTuMbarAvu dIniki samAdhAnaM ivvalEdu kAni, nEnUhiMchukOgalanu – kuTuMbarAvukI pOshiMchAlsina kuTuMbamokaTuMdi. SrISrI, kuTuMbarAvu, iMkA anEkamaMdi, poTTapOshaNa kOsaM tama nammakAlatO pUrtigA kAkapOyinA koMtayinA posagani panilO uMDi uMDochchu. vALLu tama nammakAlani vadileyyAlA? lEka vErE bratukuteruvu chUsukOvAlA? mIrayitE EM chEstAru?

    koDavaLLa hanumaMtarAvu

  125. ChaMdOdharmamu guriMchi #Sai Brahmanandam Gorti # abhiprAyaM:

    08/27/2008 10:33 #am

    #hanumaMtarAvu gAriki,

    vyaktigata vishayAlU,vyaktitvAlU reMDU vErvEru. mIru Inavala mI prEyasi pOyinappuDu rAsAraTa kadA annadi vyaktigata vishayaM. kulaM guriMchi sudIrgha upanyAsAlu istU kAsT phIliMg chUpaDaM vyaktitvaM. E rachanayinA bAguMdanipistE AyA rachayitalaguriMchi ArA tIyaDaM sahajaM. appuDappuDu I vyaktigata vishayAllO vyaktitvAlu kUDA vaddannA bayaTakostAyi. vATitOnE
    ( rachayitalatOnU, vAri rachanalatOnU) pAThakulaki pEchI!
    nEnu nAku nachchiMdi rAstAnU, nA jIvitaM nA ishTaM / nachchitE chaduvu / lEdA vadilEyi / rachannI, rachayita jIvitAnni kalipichUDaddu / ani rachayitE cheppaDaM ( mukku sUTi vyavahAraMlA kanipiMchachchu ) eMtavarakU sababu? E rachanayinA rAsEvALLa dRkpathAnni baTTE kadA vachchEdi? soMta anubhavAllOchO lEdA pakkavALLa jIvitAllAMchO rachanalu puDatAyi. vITini yathAtathaMgA rAyaDaM vEru. vErE dRkpathaMlO cheppaDaM vEru. reMDU okaTi kAdu. appuDE rachayita vyaktitvaM bayalpaDEdi. chEtilO sigareTTu veligiMchi, poga trAgaDaM ArOgyAniki hAnikaraM ani cheppaDaMlA uMTuMdi. nAstikulu purANa kathani chebitE cheppina dAnastitvAnni praSniMchE hakku pAThakulakuMDadA? nAguriMchi kaLLu mUsukO. vastuvunE chUDu ani chebitE eMtamaMdi oppukuMTAru?
    nenu SrI SrI dEvuNNi nammarani vinnAnu. Ayana anEka bhakti DabbiMg sinimAlaki rachanalu chEsAru. nEnu mUla rachanani yathAtathaMgA rAsAnaMtE – rAyaDaM nA vRtti – nammakaM vEru – jIvanOpAdhi vEru anani SrI SrIyE cheppaDaM DabAyiMpulA kanipistuMdi kAnI saMjAyishI avadu. ikkaDa vyaktulU, vyaktitvamU, vastuvU vErvEru gA chUDDaM kudarani pani.
    bahuSA je yu bi vi gArikI ( nAkkUDA ) dInitOnE abhyaMtaraM anukuMTAnu.

  126. ChaMdOdharmamu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    08/26/2008 8:49 #pm

    #rachayitalu, SrIraMganItulu

    idi je.yu.bi.vi. prasAd gAri abiprAyaMpai nA spaMdana. pAtikELLa kritaM AMdrajyOtilO anukshaNikaM sIriyal chivarakostuMDagA, pAThakulatO praSna-javAbula muchchaTa mugistU, vaDDera chaMDIdAs anna mATalu gurtukochchAyi:

    “chAlA maMdi pAThakulu nA guriMchi (‘parsanal’ vishayAlu) aDugutU vochchAru. mIru mI navalalO kulAlanu kulAlugA spashTaMgA chitriMchAru kadA. mIdi yE kulaM. mI soMta kulAnni mIru E vidhaMgA chitriMchArO telusukOvAlanuMdi / mI bhArya chanipOyinappuDu “himajvAla”, prEyasi chanipOyinappuDu “anukshaNikaM” rASAraTa kadA / mIru kanverTeD krisTiyannaTa kadA / mI jIvitaMlO kulatatvAla paTla mIru E vidhaMgA pravartistU vochchAru / mIru tirugubOtaTa kadA / mIdi kulAMtaramaTa kadA / mIru tikkamanishaTa kadA / mIru dEvuDilAMTivAraTa kadA / mIru avivAhitulaTa kadA / mIku iddaru bhAryalaTa kadA / mIru brahmachArulaTa kadA, yilA yennO. vATiki vETikI javAbu livvalEdu. nachchitE nA rachana chadavaMDi. nA jIvitAnni alA vuMchaMDi. nA rachananI nA jIvitAnnI alA vuMchaMDi. nA rachananI nA jIvitAnnI kalipi pariSIliMchatagina rachayitanaitE aMduku yiMkA vyavadhi vuMdi….

    aitE. nA jIvitaM – aMdulO alpatvAlunnA mahatvAlunnA asahyatalunnA abhinaMdanIyAlunnA abhiSaMsanIyAlunnA nA jIvitaM nA jIvitaMgA yadhAtadhaMgA pariSIliMchAlsina vELa vostE AnADu tappaka alA yadhAtadhaMgA labhyamavutuMdi.”

    chaMDIdAs lAMTi rachayitalu arudu. kAni Ayanannadi aMdarikI vartistuMdanukuMTAnu. yaMDamUri, SrISrI, SivAreDdi, pasaMd reDDi (?) – vALLa rachanalu asalu muMdara chadavadaggavO kAvO pariSIliMchaMDi. chadavadaggavi kAkapOtE, vALLa jIvitaM lO keLLaDaM vyarthaM. chadavadaggavE kAka, unnatamaina rachanalaitE, vALLa jIvitAllO keLLaMDi. vAri alpatvAlani bayalparachi vATi mUlaMgA okappuDu viluvainavanukunna rachanalu ippuDu pAThakulu eMduku visiri pAreyyAlO vivariMchaMDi. veMTanE pAThakulalO mArpu vachchi samAjaMlO nItI nyAyaM perugutAyanukOnu gAni, mI AkrOSAniki mAtraM sAhitI gauravaM labhistuMdi.

    koDavaLLa hanumaMtarAvu

  127. ImATa guriMchi guriMchi #baabjeelu # abhiprAyaM:

    08/21/2008 9:50 #am

    #krushNamOhanu gArU,

    mimmalnI, bhairavabhaTla kAmESvara rAvu gArinI, rOhiNIprasAdu gArinI, vaidEhI SaSidhar gArinI, pAmarti vArinI, ravikiraN gArinI, muraLi gArinI, mUlA subrahmaNyaM gArinI, lakshmanna gArinI mI aMdarnI miMchi udayakaLa gArinI, vagairAlatO pOlistE mI pakkana nilabaDa galigE arhata lEdu nAku. adi nAku telusu. eMdukaMTE, I abhiprAyAlu rAyakamuMdu “nathiMg Tu raiT abauT”.

    kAvAlani mAru pErutO abhiprAyAlni rAyaTaM lEdu.

    2006lO ImATa ni mAvagADu parichayaM chEsinA paTTiMchukOlEdu. adi nA duradrushTaM. I EDAdi maLLI nyUyArk nuMchi vachchi tiTlutiTTi “mI abhiprAyaM telichEyaMDi” ni chUpiMchEDu, mAva gADu. vunna vyasanAlani miMchi ImATa chadavaDaM, abhiprAyAlu rAyaDaM vyasanavaipOyiMdi.

    nA pravara cheppamani “jayaprabha” gArannAru. idI varasa.

    nA maTTuki nEnu, nA guriMchi “sahasra SiraChchEda apUrva chiMtAmaNi” lO doMga sanyAsinanI, “AshADhabhUti” guruvugArinanI, “maMdula bhImuDi” mEnalluDinanI, “muMgErIlAl ke hasIn sapnE” lOni raghuvIr yAdav nanI, “bairAginA, asirigADinA” anna saMdigdhaMlO vunnavADinanI, “siMhAchalAnnA,aDDaburranA” annaanumAnaMlO vunnavADinanI khachchitaMgA nammutunnavADini. “dharmavyAdhuDilA” batakAlani telisikUDA adelAgO teliyanivANNani anukuMTunnAnu.

    “rAyani bhAskaruNNani” modaTa tega phIlayipOyIvADini.eMdukaMTE “kruSA” guriMchi SrISrI alA annADu kAbaTTi. taravAta telisiMdi rAyaDaM “chEtakAni” bhAskaruNNani.

    nA pEru bhAskar. sivil iMjinIrni, mUDELLayi haidrAbAdulO vuMTunnanu. aMtakumuMdu, dESaM aMtA tirigEnu. boMbAyilO padakoMDELLu vunnAnu. chadavaDaM eMta vyasanaM aMTE, boMbAyi lOkal TrainlO kUDA, krikkirisina janaM madhya kUDA nilabaDi chadivI vADini. idi nA “sTreMgt” ani nA anumAnaM.

    I mATa “phArmAT” lO vunna suluvuvalla tegiMchi abhiprAyAlu rAsEstunnAnu, aMtE.

    dharmavyAdhuDilATi koDavaLLa hanumaMtarAvu gArini, mI aMdaritO pATU smariMchakapOvaDaM nA tappu.

  128. O vurumU, O merupU sRshTiMchi mAyamaina tAtvika sAhitIvEtta SrI vaDDera chaMDIdAs guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/25/2008 11:06 #pm

    #bAbjIlu gArU,

    dAdApu iravai ELLapATu sAhityAnni peddagA paTTiMchukOkuMDA gaDipEsi, kAsta buddhochchiMtarvAta, koMchaM daggarayAnu. chaMDIdAs chanipOyinappuDu bAdhapaDi rAsina vyAsaM nA modaTi rachana. mechchukunnaMduku kRtaj~natalu.

    pataMjali gAranna mATaki arthaM teliyalEdu. nighaMTuvulO vetiki avAkkayyAnu.

    rAviSAstrini chaMDIdAs rachanalu chadivArA ani aDigitE, buchchibAbulA rAyAlanukunE rachayita rachanalani chadavAlsina avasaraM tanaku lEdannADu!

    evari abhiprAyAlu vALLavi. vIlu chUsukoni “anukshaNikaM” mIda marO vyAsaM rAyAlannadi nA kOrika kUDA.

    koDavaLLa hanumaMtarAvu

  129. sAmAjika navalallO kathanA SilpaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/12/2008 2:47 #pm

    #telugu navala bAgOgulu

    mRNALini gAri viluvaina upanyAsAnni sEkariMchinaMduku brahmAnaMdaM gAriki chAlA kRtaj~natalu. oka manavi. sAhitIvEttalaina vaktalu amerikA vachchinappuDu, vAriki abhyaMtaraM lEkapOtE ImATalOnO rachchabaMDalOnO O chinna prakaTana veyyaMDi. vIlayitE vALLani sAhitIpriyulu tama tama ULLaki pilipiMchukOvachchu.

    mRNALini upanyAsaM kEvalaM DAkTarETu kOsaM chEsina pariSOdhana nuMDi vachchinaTlu lEdu. lOtaina pariSIlanatObATu tAdAtmyaMtO kUDina vistRta paThanaMtO chEkUrina anubhUtitO sAdhikAraMgA mana navalA charitrani cheppi rakti kaTTiMchAru. eTu chUsinA kavitalU, kathalU, vATi mIda charchAvEdikalE kAni navala guriMchi mATlADE vALLE takkuva. gata pAtikELLugA stabdhugA uMDipOyina telugu navalA raMgAniki viSishTa charitra uMdanI, pAThakula saMskArAniki kathA kavitalakannA navalalE ekkuva dOhadistAyanI, AvEdanatO kUDina utsAhaMtO gaMTannara paigA anargaLaMgA upanyasiMchi AkaTTukunnAru. gurajADA, SrISrI rachanalaki samuchita AdaraNa vachchinA vArikE mAtramU tIsipOni navalA rachayitala pErlannA ippaTi vALLaki teliyadE, kanIsaM vAri rachanala prastAvana gUDA sAhitI charchallO lESamainA kanabaDadE ani gaTTigA vimarSiMchAru – eMduvalla I chinna chUpu?

    ilA pAraMbhamaina upanyAsaM vinaDaMtOTE nAku pramukha kavi #Auden# rAsina “#Letter to Lord Byron”# anna kavita gurtochchiMdi:

    #I don’t know whether
    You will agree, but novel writing is
    A higher art than poetry altogether
    In my opinion, and success implies
    Both finer character and faculties
    Perhaps that’s why real novels are as rare
    As winter thunder or a polar bear.

    The average poet by comparison
    Is unobservant, immature, and lazy.
    You must admit, when all is said and done,
    His sense of other people’s very hazy,
    His moral judgements are too often crazy,
    A slick and easy generalization
    Appeal too well to his imagination.

    #kaMdukUri tO modalaina mana navalalu saMgha saMskaraNakI, bhAva viplavAnikI, mAnasika vikAsAnikI bATa vESAyanI, dAdApu vaMdELLa kritamE unnava rAsina mAlapalli ni AkASAnikettESAru. asalAkAlAniki mana dESabhAshalu vETilOnU aMtaTi goppa navala rAlEdani itara rAshTrIyulu mechchukunnA, teluguvALlalO chAlA maMdiki unnava pEru kUDa teliyadani bAdhapaDDAru. chalaM navalalu chadilOtE cheDipOtArannavALLu Ayanani sarigA arthaM chEsukOlEdanI, Ayana rAsina strI, biDDala SikshaNa chadivitE gAni chalaM bhAva viplavaM arthaM kAdannAru. maidAnaM ki vyatirEkaMgA viSvanAtha rAsina cheliyalikaTTa ni prastAvistU, vIriddarU goppa pratibhAvaMtulanI, vALLa madhya pOTI sAhityAniki mEluchEsiMdE kAni kIDu cheyyalEdannAru.

    palleTUri jIvitAnni marI AdarSaprAyaMgA kAka rAjakIyAlatO elAmuDipaDi uMdO chitrIkariMchina ji.vi.kRshNArAvu kIlubommalu, moTTa modaTigA viSAlamaina unnatabhAvAlatO strI pAtrani pravESapeTTina uppala lakSmaNarAvu ataDu-Ame, okka vyartha padaM kUDA lEkuMDA gOpIchaMd rAsina goppa manOvaij~nAnika navala asamarthuni jIvayAtra, manishi jIvitaMlO eduraina prati saMghaTanA saMskAra pariNAmAniki elA dAritIstuMdO chitrIkariMchina buchchibAbu chivaraku migilEdi, ilA anEka pErunna telugu navalala guriMChi, kluptaMgA nayinA manasuki hattuku poyyETlu cheppi, avi chadivina vALLaki marOsAri udvignata kaligiMchAru.

    iMtaTi prAbhavaM unna navalA prakriya enabhayyO SatAbdaM nATiki vyApAra navalalu vijRMbiMchaDaMtO O Upu Ugi, A tarvAta vachchina udyamAla varavaDilO chadivE pAThakulu lEkA, pAThakulErani rAsE vALLu lEkA kuMTubaDiMdannAru. udyamAla prabhAvaM guriMchi mRNALini chEsina vyAkhya chAlA AlOchiMchadaggadi: udyamAla mUlaMgA vachchE rachanallO AvESaM pAlekkuva. aMduku kavitvAniki miMchina sAhitI prakriya lEdu. ayitE navalaki kAvalasiMdi spashTatatO kUDina AlOchana, mAnavajIvitaM guriMchi samagramaina pariSIlana – vITitO rasavaMtaMgA EvO nAlugu pAdAlu kAka kaTTadiTTaMgA nAlugayidoMdala pEjIla sAhityaM sRshTiMchAlaMTE mATalu kAdu. maralA #Auden# rAsina “#The Novelist”# anna kavitokaTi gurtostuMdi:
    #Encased in talent like a uniform,
    The rank of every poet is well known;
    They can amaze us like a thunderstorm,
    Or die so young, or live for years alone.
    They can dash forward like hussars: but he
    Must struggle out of his boyish gift and learn
    How to be plain and awkward, how to be
    One after whom none think it worth to turn.

    For, to achieve his lightest wish, he must
    Become the whole of boredom, subject to
    Vulgar complaints like love, among the Just

    Be just, among the Filthy filthy too,
    And in his own weak person, if he can,
    Must suffer dully all the wrongs of Man.

    #upanyAsaM ayiMtarvAta chAlA maMdi maMchi praSnalE vESAru. mana sAhityaM udyamAlakE eMduku parimitamaiMdani okaraDigAru. mRNALini udyamAla valana kaligina maMchini gurtistUnE, prastuta sAhitI vAtAvaraNaMlO EdO oka grUpuki cheMdakuMDA manaDaM kashTamayiMdannAru. chaMdralata rAsina rEgaDivittulu maMchi navalE ayinA adi rachayita kOstA prAMta dRshTitO rAsiMdani vimarSiMchi, sAhitIparamaina viluvalaki vimarSakulE takkuva prAdhAnyata istunnArani, ilAMTi vAtAvaraNaM nelakoni uMDaTaM chAlA vichArakaramannAru.

    idi sAhitI abhimAnulaMdarU tappaka vinavalasina upanyAsaM. ichchina mRNALini gArikI, sEkariMchina brahmAnaMdaM gAriki marOsAri kRtaj~ntalatO,

    koDavaLLa hanumaMtarAvu

  130. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 2: laib^niTj svapnaM guriMchi prasAd abhiprAyaM:

    07/11/2008 4:20 #pm

    #hanumaMtarAvu gArU,
    mIku kRtaj~nata elA cheppukOvAlO arthaM kAvaTlEdu. I SAstra vishayAlu, vATitO pATE SAstravEttala jIvita viSEshAlU kammaTi telugulO chaduvUtUMTE … eMta AnaMdaMgA vuMdO.

    mIkU ImATakU kRtaj~natalu.
    –prasAd
    #http://blog.charasala.com

  131. #kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 3: bAbEj yaMtrAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    06/28/2008 10:12 #pm

    #rOhiNIprasAd gArU,

    porabATayiMdi. mI blAgu chUSAnu kAni, EpI vIklI chadivE alavATu lEka, abhAsu pAlayyAnu. mUDu vaMdala vyAsAlE?! mI pustakaM teppiMchukuMTunnAnu. mInuMchi marinni pustakAlostAyani AsistAnu.

    nEnu hAlDEn mATalu uTaMkiMchiMdi Ayana vyAsaM, “#How to Write a Popular Scientific Article,”# nuMDani cheppaDaM marichAnu.

    koDavaLLa hanumaMtarAvu

  132. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 3: bAbEj yaMtrAlu guriMchi #Rohiniprasad # abhiprAyaM:

    06/25/2008 9:07 #pm

    #hanumaMtarAvugArU, eMta mATannAru! :)
    EpIvIklIlO gata nAlugELLaku paigA vArAnikO sainsu vyAsaM choppuna rAstunnAnu. nA mottaM vyAsAla saMkhya 300 painE uMTuMdEmO. ‘iMkA’ rAyamanaDaM bhAvyamA?!
    ‘bahumukhapraj~na’ mATa elA unnA nalugurikI panikochchE vishayAla guriMchi suluvaina paddhatilO evaru rAsinA maMchidE.
    nijAniki nAkunna takkuva vyavadhivallanE mI vyAsAlannI chadivi tApIgA abhiprAyaM rAyalEkapOtunnAnu. ImadhyanE janasAhitivALLu nA 53 vyAsAla saMkalanaM okaTi viDudala chESAru. mIvaMTivAru tElika bhAshalO enni patrikallO samAchArAnni aMdiMchagaligitE aMta maMchidi. mana rAshTraMlO iMTarneT vADakaM chAlA takkuvagA kanabaDiMdi. mahA ayitE I meyils chaduvutArEmO. aMduchEta telugulO achchayE patrikalani manaM marichipOkUDadu.

  133. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 3: bAbEj yaMtrAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    06/24/2008 11:07 #pm

    #nA vyAsAlani mechchukoni prOtsahistunna pAThakulaki kRtaj~natalu.

    nAgamuraLi gArU,

    mimmalni Ekabigina chadiviMpa chEsiMdannAru. saMtOshaM. nA telugu mUlana paDiMdani nAku bhayaM. rOjU padi nimushAlu mA AviDatO telugulO mATlADaTaM minahA, nityajIvitaMlO nA telugu vADakaM pustakAlu chadavaDAnikE parimitaM.

    prastutAniki vErE vishayAla mIda rAsE AlOchana lEdu. AyA raMgAlalO anubhavaM unnavALLu teluguvALLu chAlA maMdi unnAru. vALLalO koMdarainA pUnukoni rAstE eMtO sEva chEsina vAravutAru.

    lakshmanna gArU,

    nEnu iMjanIriMgulO atyuttama sthAyiki cheMdinavADini kAdu. mIrannaTlu mana dESaMlO vij~nAnaSAstrAlalO nishNAtulaina vAru chAlA maMdi unnAru. kAni vATini sAmAnyaprajalaki parichayaM chEsinavALLu takkuva. telugulO mahIdhara naLinImOhan cheppukOdaggavADu. bahumukha pratibhAvaMtulaina koDavaTigaMTi rOhiNIprasAd iMkA ekkuva rAstE bAvuMTuMdi.

    I vyAsAlu telugu dinapatrikalalO vastE ekkuva maMdiki aMdubATulO uMTAyannadi nAASa kUDA. AMdhrajyOti ki rASAnu – javAbu lEdu!

    silikAn mahatyaM mIda mIru rAstE brahmAMDaMgA uMTuMdi. tappakuMDA rAyaMDi.

    sAdhyamainaMtavaraku kavitalaku dUraMgA uMDamani sUchana ichchAru. mI abhiprAyAnni gauravistUnE, nA vibhEdAnni teluputAnu. kavitayinA, marEdayinA, asaMdarbhaMgA uTaMkistE tappupaTTAlsiMdE. kAni sainsu vyAsAlalO kavitaluMTE nashTaM lEdu. AlOchanaki aDDurAvanI, Asakti kaligiMchi avagAhanani peMchutAyanI nA viSvAsaM. dIni mIda gataMlO nAgulapalli SrInivAs gAriki samAdhAnamistU paluguru pErlani vADukunnAnu. ippuDU marokari pEru cheppi samarthiMchukuMTAnu.

    prapaMcha prakhyAti gAMchina jIvaSAstravEtta, teluguvALLaki kAsta dagggarayina (maraNAnaMtaraM Ayana dEhAnni pariSOdhanalakai kAkinADa lOni raMgarAya vaidya kaLASAla kichchAru), je bi yas hAlDEn anna mATalu:

    “#In my last book on genetics, there are seven quotations from Dante’s Divine Comedy. I have been criticized for ‘dragging in’ Dante. But I think it worthwhile to show the continuity of human thought. I don’t agree with Dante’s theory that mutations are due to divine providence, but I consider it desirable to point out that he had a theory on this subject. I think popular science can be of real value by emphasizing the unity of human knowledge and endeavor, at their best. This fact is hardly stressed at all in the ordinary teaching of science, and good popular science should correct this fault, both by showing how science is created by technology and creates it, and by showing the relation between scientific and other forms of thought.” [1]

    #chivarigA, nA vyAsAlani gaDuvu dATi paMpinA, tAmeMta pani vattiDilO unnA, OpiggA chadivi, praSnalEsi, sarididdi, sAyaM chEstunna saMpAdakulaki, mukhyaMgA iMdragaMTi padmagArikI, kolichAla surES kI kRtaj~natalu.

    koDavaLLa hanumaMtarAvu

    nOTs:
    #[1] “On Being the Right Size and other Essays,” by J.B.S Haldane. Edited by John Maynard Smith. Oxford University Press, 1985.

  134. #grAmyamA? vADukabhAshA? guriMchi #Nanduri Venkata Subbarao. # abhiprAyaM:

    06/19/2008 6:43 #am

    #hanumaMtarAvu gAru cheppiMdi nijamE, viSvanAdha goppadanaM cheppaDAniki iMkokarini kiMchaparachAlsina panilEdu. evari goppa vAridi. viSvanAdha goppadanaM chAlAtakkuva maMdiki telusani bAdhapadaTaM vErE vishayaM.

    nAku telisi viSvanAdha SrISrI ni gAnI, SrISrI viSvanAdhanu agauravaparachukonnadi, khaMDiMchinadI lEdu. okari mahAkavitvAnni, marokaru maunaMgA aMgIkariMchinaTlE kanabaDDAru. vAri guriMchi manaM tagU paDaTaM sarikAdu.

  135. grAmyamA? vADukabhAshA? guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    06/18/2008 10:34 #pm

    “#kAni Iyana kannA eMtO takkuva rAsi, tOTi manushulamIda sAnubhUti nAlugu gEyAllo kummariMchEsi (aMdulo konni vErE dESapu kavula pATala anuvAdAlu) prajAkavulai pOyAru koMdaru. taDi takkuva. baDAyi ekkuva. :) kavi okkaTO reMDO chinna pATala pustakAlu rAstE, vATinuMDi rOjU udahariMchaTaM tElika. manakI kaMThatA vastAyi. kaMThatA vachchAyi kAbaTTi, padyAlu goppavI, kavi goppavADu ani oka vAdaM lEvadiyyochchu.”

    lailA gAru SrISrI mIda vEsina pai visurulO vEDekkuva, velugu mAtraM SUnyaM! kaMThasthaM cheyyaDaM sulabhaM ani mahAprasthAnAnni kaMThasthaM cheyyaru; goppa kavitvaM aMtA kaMThasthaM cheyyadaggadi kanukE chEstAru. SrISrI baMDeDu sAhityaM rAsinA rAyakapOyinA mahAprasthAnaM okkaTE chAlu tanani nilapaDAniki. ayinA I pOlika valana origEdEmuMdi – sAhitI charchala sthAyini digajArchaDaM minahA!

    mana sAhitya charitralO viSvanAtha, kRshNaSAstri, SrISrI – muggurU mUDu mArgAlaku pravartakulaMTU kAsta velugu prasariMchina vaDali vyAsaM #[1]# chadavadaggadi.

    viSvanAtha vyAsaM bAvuMdi. kAni, bhAshA saMparkaM kalachOTa nivasiMchE vALLu mArpuni saMbALiMchukOlEru ani Ayana annadAnikI, bhAshASAstravEttalu cheppEdAnikI poMtana lEdu.

    koDavaLLa hanumaMtarAvu

    nOTs:
    #[1] “#sAhitya prasthAnaM – konni majilIlu” lO vyAsaM, “klAsik – romAMTik.” vaDali maMdESvararAvu.

  136. saDichEyakE gAli guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/27/2008 7:17 #pm

    “#jayabhEri”

    #JUBV# prasAd gAri vyAkhya nuMDi:
    suddAla aSOk tEja anE sinI pATala rachayita, SrISrI “mahAprasthAnaM” lOni “nEnu saitaM prapaMchAgniki samidha nokkaTi dhAra pOSAnu” tIsukuni, dAnni mUDu lainla pallavigA chEsi, soMta charaNAlu rAsukuni, ThAgUr sinimAki ichchAru.

    sinimAlO EmuMdO nAku teliyadu kAni A SrISrI gItaM prAraMbhaM idi:

    “nEnu saitaM
    prapaMchAgniki
    samidha nokkaTi AhutichchAnu!

    nEnu saitaM
    viSvavRshTiki
    aSru vokkaTi dhArapOSAnu!

    nEnu saitaM
    bhuvana ghOshaku
    verrigoMtuka vichchi mrOSAnu!”

    koDavaLLa hanumaMtarAvu

  137. pErulEdu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/27/2008 12:09 #am

    #varUdhini aMdaM, sarasvati sauMdaryaM

    saMpradAya sAhityAnnI, abhyudaya sAhityAnnI jamiligAnE kAdu, viDigA nayinA vimarSiMchaDAniki nAku kanIsa yOgyata kUDA lEdu. kAni DAkTar smail gAri abhiprAyaM reMDurOjula nuMDi nA manasunu paTTi vadalakapOvaDAna idi rAstunnAnu. idi vAripai vimarSa kAdu. dIMTlO sAhityAbhimAnulaki panikochchEmukka EdannA uMDochchanE ASa.

    pAtasAhityaM sAmAnyaprajala jIvitAnni kAvyavastuvugA tIsukOlEdanI, abhyudayasAhityAnikI saMpradAya sAhityAnikI gala mukhyamaina tEDA adEnanI aMTE nEnoppukuMTAnu.

    varUdhini saMpradAyasAhityAniki pratIka ayitE nashTaM lEdugAni, “bhikshuvarshIyasi” abhyudayasAhityAniki pratIka ayitE manaki lOTugAnE uMTuMdanukuMTAnu. “bhikshuvarshIyasi” maMchi kavita kAdani kAdu, pratIka kAkUDAdanE nAuddESaM.

    varUdhini pravaruladi prEmakatha. prEmakathallO aMdAniki prAmukhyata uMTuMdi. aMdaM bAhya sauMdaryaM guriMchI, hRdaya sauMdaryaM guriMchI kUDAnU. ayitE evarikainA manishini chUDaTaMtOTE AkaTTukunEdi bAhya sauMdaryamE. nAbhi lOtu dAkA pOvAlO lEdO nAku telIdu kAni, varUdhinini parichayaM chEsina vidhaM AkarshaNIyamE. “maguvapolupu@Mdelupu nokka mAruta molasen,” anna mATalu kavitA saurabhaM tO niMDinavE. ItaraM kavulu kUDA svIkariMchadaggavE.

    A padyAla venuveMTanE varUdhinini mana kaLLamuMdaTa nilpE padyamidi:

    “tatanitaM bAbhOga dhavaLAMSukamulOni
    aMgadaTTapu kAviraMguvalana
    SaSikAMtamaNipIThi jAjuvAraga kAya
    luttuMga kuchapALi nattamilla
    taruNAMguLI dhUta taMtrIsvanaMbutO
    jilibilipATa muddulu naTiMpa
    AlApagati chokki yaramODpu kanudOyi
    ratipAravaSya vibhramamu telupa

    prauDhi palikiMchu gItaprabaMdhamulaku
    kamra karapaMkaruha ratna kaTaka jhaNajha
    NadhvanisphUrti tALamAnamulu kolupa
    niMpu taLukotta vINa vAyiMpuchuMDi.”

    tikkana, sUrana lanu miMchi iMta sukumAramaina padyaM mana bhAshalOnE lEdannAru puTTaparti #[1].# adeMdukO telusukunE parij~nAnaM nAku lEdu kAni, “AlApagati chokki yaramODpu kanudOyi ratipAravaSya vibhramamu telupa,” annadi nannAkarshiMchiMdi.

    kAraNaM dAnipai rArA ichchina vivaraNalu. Ayana dAnini “rasapAravaSya” mani chaduvukunnADu. sukumAra hRdayaM galavALLE sAhityaMlOnainA EkaLalOnainA pAravaSyaM cheMdutAranI, “kavitA! O kavitA!” lO SrISrI cheppina “kshaNikamai, SASvatamaina divyAnubhavaM, brahmAnubhavaM,” peddana cheppina pAravaSyamU okaTEnanI annADu. nAkadi nachchiMdi.

    iMtakI rArA I mATalannadi koDavaTigaMTi kuTuMbarAvu rAsina konni prEmakathalanu viSlEshiMchE saMdarbhaMlO #[2].# kuTuMbarAvu rAsina peddakatha “kurUpi” lO anAkArigA kanakaM prapaMchaMlOki pravESiMchina sarasvati atanini tana hRdayasauMdaryaM dvArA chivarikelA vaSaM chEsukuMTuMdI vivaristU SilpAniki gala prAmukhyatani vivariMchADu.

    samAjaMlO aMdavihInamaina strI purushulu uMDitIratAru. mari vALLa prEmA peLLI lAMTi chikku samasyalu tIrEdelA? dIniki kuTuMbarAvu ichchina samAdhAnaM – AdhyAtmikaM. aMTE adEdO paralOkAniki saMbaMdhiMchiMdani kAdu. manishi nuMDi vErE manishi poMdE lakshalAdi anubhUtullO aMdaM ichchEdi okkaTEnanI, aMtakaMTE gADhamaina anubhUtulu chAlA uMTAyanI, vITi mUlaMgA prEmA peLLi saphalaM avutAyanI vyaktaM cheyyaDanikE “kurUpi” rASAnannADu.

    “aMdachaMdAlu lEni bhAryalanu ApyAyaMgA prEmiMchE bhartalunnaTTu nAku chinnatanaM nuMDi kUDA telusu. nAku teliyanidallA nETi mana samAjaM kiMdakE digutunnadO, mIdikO ekkutunnadO, nETI yuvakulu painE chUstunnArO, kiMdakO chUstunnArO … adi mAtramE,” ani koMta nirASapaDDADu.

    kuTuMbarAvuvi chadavvalasina prEmakathalu. avi abhyudayasAhityAnni “bhikshuvarshIyasi” kavitA parimitulni dATi vistariMpachEstAyi.

    koDavaLLa hanumaMtarAvu

    nOTs:

    #[1]. “#vyAsavalmIkaM” lO “varUdhini” anna vyAsaM. puTTaparti nArAyaNAchAryulu, 2004. “varUdhini hRdayamuna rasasamudramunnadi. mATalalO kavita yunnadi. prakRti yokka vichikilasvarUpamu varUdhini…” ani mugiMchAru. IyanA, rArA, iddarU prodduTUru vArE! vALLU, SrISrI, koku, iMkA koMdaru abhyudayarachayitalU kalisi “saMvEdana” AvishkaraNa saMdarbhaMgA tIyiMchukunna phoTo I pustakaMlO uMdi.

    #[2] “#kuTuMbarAvu sAhityaM,” ayidava saMpuTaM lO “bhAvukula rachayita koku,” anna vyAsaM, rAchamallu rAmachaMdrAreDDi. 1983. kavulalOkellA allasAni peddana tana abhimAni kavi ani chATukuni, “kavitvAniki kAvalasiMdi AvESabalaM kAdu, anubhUti saukumAryaM,” anna vilakshaNa vimarSakuDu rArA.

  138. pErulEdu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/23/2008 9:29 #pm

    “#praSnalE SASvataM”

    SrISrI shashTipUrtiki ismAyil rAsina “SrISrI janma vRttAMtaM,” anna vyAsaMlO, “kavitvamainA tattvamainA saMdEhAllOMchi, AMdOLana niMchi, tirugubATu niMchI puDutuMdi. praSnalE SASvataM. samAdhAnAlu kAvu. samAdhAnAlatO saMtRpti paDitE veMTanE chastuMdi kavi pratibha,” annAru.

    praSnalatO kUrchina padachitrAlatO niMDina kavita manasuni paTTEsiMdi. tUchErALLani kAdu gAni, nEnu sthUlaMgA kavitalani – arthaMkAni, mAmUlu, maMchi, goppa ani – nAlugu rakAlugA cheppukuMTAnu. idi nissaMdEhaMgA maMchi kavita. nA dRshTilO goppa kavitvAnikunna oka guNaM – kaMThasthanIyaM kAvaDaM. I kavita goppadi kAgaligi uMDI kAlEdanipiMchiMdi. aMduku akkaDakkaDA anavasaraMgA vADina mATalE kAraNaM. kluptata mukhyaM aMTAru, mukhyaMgA kavitvAniki.

    tanaki pErulEkapOyinA kaviki pErutechchE kavita.

    koDavaLLa hanumaMtarAvu

  139. agAdha jalanidhilO adRSyamaina vij~nAnadhanI, snEhaSIlI – jim grE guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/21/2008 9:30 #pm

    #baDipillalakI, Asakti gala peddalakI

    nAlugu vaMdala saMvatsarAla kritaM, 1609lO, Adhunika vij~nAnaSAstrAniki pitAmahuDaina gelIliyO, tanu kottagA chEsina TeleskOputO samudraMlO dUraMgA kaMTiki Anani naukalani chUpeTTi vyApArastula mannanalu poMdADu. A TeleskopunE AkASaM vaipu maLLiMchi sUrya, Sukra, chaMdrAdula rahasyAlu chUpeTTi saMchalanaM sRshTiMchADu. bhUmi sUryuDi chuTTU tirugutunnadanI, prakRti rahasyAlani vivEchanatO, pariSIlanatO telusukOvAlsiMdEgAni pavitra graMthAla dvArA kAdanI nammi, matAdhikArula AgrahAniki gurayyADu. gRhanirbaMdhituDayi Siksha anubhaviMchADu – Debbhai ELLa vayasulO! chivaraki aMdhuDigA maraNiMchADu.

    ippuDu Ikatha eMduku cheppAnaMTE, gelIliyO chEsina viSvarUpa pradarSana nAlgava SatAbdi utsavAlaki prapaMchAnikE kAnukagA O TeleskOpunivvAlani EDenimidELLa kritaM #Jim Gray,# jAn hApkins yUnivarsiTIlO panichEsE khagOLa SAstraj~nuDu #Alex Szalay# saMkalpiMchAru. vALLu modaleTTina prAjekTu anEkamaMdi itarula sahAyaMtO saphalaM kAbOtOMdi. SAstraj~nulU, pillalU, Asaktigala peddalU sulabhaMgA kaMpyUTar ni TeleskOpugA vADi viSvarUpAnni saMdirSiMchavachchu: #http://www.worldwidetelescope.org/

    University of California at Berkeley# lO mE 31 na jim grE gauravArthaM sabha jaragabOtOMdi.

    koDavaLLa hanumaMtarAvu

  140. liMkan tO O rAtri guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/18/2008 8:13 #pm

    “#telugu saMgatulu”

    mAlati gArU,

    mIru bUdarAju rAdhAkRshNa gAri vAkyAlu arthaM kAlEdannAru. saMdarbhaM avasaraM kAvachchu. A vyAsaM aMdubATulO unna “telugu saMgatulu” anna pustakaMlO uMdi. Ayana rachanalannI chadavadaggavi.

    koDavaLLa hanumaMtarAvu

  141. liMkan tO O rAtri guriMchi #malathi # abhiprAyaM:

    05/18/2008 7:17 #am

    #hanumaMtarAvu gArU, nAku rAdhAkRshNagAri vyAkyAlu arthaM kAlEdu kAnI, mIru cheppiMdi – rachayitalu pAThakulavimarSalani sahRdayatatO svIkariMchi AlOchiMchukOvAvi annadi arthaM ayiMdi. oppukuMTAnu. rachayitalaMdaritaraphunA nEnu vAdiMchaDaMlEdu kAnI, nAmaTuku nEnu nArachayitamitrulatO saMpradiMchi mArpulu chEsukunna saMdarbAlunnAyi.

    brahmAnaMdaM gAru velibuchchina reMDu abhiprAyAlu – rachayitalu tAmEdO paimeTTumIda vunnAM anukuMTunnAru anI, ImATavAru tamaki vachchina vimarSanalanniTinI nishpakshapAtaMgA prachuristunnAru anI.
    ImATa vAru vimarSalani prachuristAru kAnI kathalaki alA kAdu. tama kolamAnAlaki nappitEnE vEsukuMTAru. aMTE A rachana kanIsaM oka rETiMguki nOchukunnaTTE.. rachayitalanuMDI pAThakulu sahRdayata ASiMchaDaM eMta nyAyamO, pAThakulanuMDI rachayitalu kUDA alATi sahRdayatanE ASistAru.
    ilATikathalu rAyakaMDi ani rachayitalakI, ilATivi vEsukOkaMDi ani saMpAdakulakI cheppaDaM samaMjasamE anukunE pAThakulu tAmu paimeTTumIda vunnAM anukuMTunnArEmOnani anukODAniki avakASaM vuMdi kadA,

  142. nannaya haMsagItikalu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/17/2008 11:24 #am

    #pAta sAhityAnni chadiviMchaDaM elA?

    bharadvAja gArU,

    mI sUchanalaki kRtaj~natalu. mIru cheppina pustakAlu konE SaktI, chadavAlanE AsaktI unnAyi. kAni avi chAlavu; chadavAlanE dIkshA, paTTudalA kAvAli! nEnu pAta sAhityAnni sulabhaMgA AkaLiMpu chEsukOlEkapOvaDAniki kAraNaM nA iMglIshu chaduvu kAdu. nEnu iTivali vANNI kAdu.

    padO taragatidAkA telugu mIDiyaM lOnE chadivAnu. iMTar iMglIshu mIDiyaM ayinA telugu kUDA oka sabjekT. kAlEjI chaduvula tarvAta gata pAtikELLugA sAhityaparichayaM takkuva. vAviLLA, dEvasthAnaM vALLU chEstunna kRshi cheppukOdaggadE kAni, sAmAnya pAThakuDu tanaMtaTatAnu mana kAvyAlu – vyAkhyAnAlunnA – chadavaDaM SramatO kODina vyavahAraM annadi nAku anubhavapUrvakaM.

    ayitE evarainA saMdarbhOchitaMgA EdannA padyAnni udaharistE, dAni guriMchi iMkAsta telusukOvAlanE kutUhalaM kalugutuMdi. aMduku svAnubhavaM nuMchi muchchaTagA mUDu udAharaNalu :

    1.. uppala lakshmaNarAvu rAsina “ataDu-Ame” navalalO ‘kamyUnisTu’ chelli akkadaggara keLLi peddana mIda phiryAdu chEstuMdi – varUdhini, “ninnu valachi vachchAnu,” ani pravaruDitO aMTE chulakanayipOtuMdA? ani:

    “anuTayu mATalEka hRdayAbjamu jallana mOmu vellanai
    kanaluchu nIrudEru teligannula nAtani@M bulkupulkunaM
    ganu@Mgoni mATalaMboduvugadgadikaMdalayUchi yakkaTA
    vanita tanaMta@M dA valachi vachchine@M julkanagAde yErikin.”

    nEnu manucharitra kAstayinA chadavaDAniki idE kAraNaM!

    2. tAnA 2005 sUvanIrlO velagA veMkaTappayya vyAsaM, “telugunATa chadivE alavATu peMchina graMthAlayOdyamaM,” lO manarAshTraMlO prastuta graMthAlayAla dusthitini vivaristU I padyaM udahariMchAru. “yuddhaM ApaDaM nI chEtilO uMdi,” ani dhRtarAshTruNNi kRshNuDu hechchariMchE saMdarbhaM:

    “sArapu dharmamun vimala satyamu bApamuchEta boMkuchE@M
    bhAramu boMdalEka cheDa@MbA~rinadaina yavastha dakshu le
    vvAra lupEksha sEsiradi vAralachE Tagu@MgAni dharmani
    stAraka mayyu satyaSubhadAyaka mayyunu daivamuMDeDun.”

    “samAjaMlO satyaM, dharmaM dAruNaMgA patanamautU uMTE, dAnini nirOdhiMchE Sakti kaligi uMDi, upEkshachEstE, A upEksha phalitaM tama patanAniki, sarva anarthAlaku kAraNaM avutuMdi.”

    3. sainsU, sAhityAlalO pratibhAvaMtuDaina mahIdhara naLinImOhan rAsina “kEleMDar katha” lO mana dESaMlO kAlAnni elA vibhajiMchArO viSadaparustU, krIDAbhirAmaMlO iddaru mitrulu Orugallu vIdhullO tirugutU nagara viSEshAlani varNiMchina padyaM prastAvana uMdi:

    “uDuvIthin SikharAvalaMbiyagu naMdhrOrvISu mOsAlapai
    gaDiyAraMbuna mrOse reMDenimidul ghaMTA ghaNatkAramul
    saDalen bhAnuDu paSchimaMbunaku vaiSyA! pUTakUTiMTikin
    kaDuvuM bOdame lekka yichchi? kaDu nAkonnAra mippaTTunan.”

    adi chadivi krIDAbhirAmaM iMkAsta chadavAlanE Asakti perigiMdi.

    I rItina appuDappuDu arA mukkA chadivitE ennELLaki E kAvyamainA gaTTekkutuMdi? nijamE, bahuSA idi kAvya paThanA mArgaM kAdu. kAni yukta vayasulO ilA pAta sAhityaMtO parichayaM perigitE konnALLaki tamaMtaTa tAmE chaduvukOgala sthAyiki chErukOvachchu. aMduku telugunADi lO “rasadhuni” SirshikA, ImATalO pAta sAhityaMpai vachchE konni vyAsAlU sahAyapaDatAyi.

    idi nEnu rAyaDAniki kAraNaM mimmalni khaMDiMchaDAniki kAdu; nA anubhavaM migilinavALLaki koMta upayOgapaDutuMdEmOnani ASatO.

    koDavaLLa hanumaMtarAvu

  143. madars DE guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/17/2008 8:55 #am

    #ravikiraN gArU,

    kathanaMlOni lOpAlaki bAdhyuDu rachayita. vATini pAtraki ApAdiMchaDaM bhAvyaM kAdEmO. dAnivalana mana dRshTi katha mukhyOddESaM mIda kAka vErE vATi mIdaki maLLE pramAdaM uMdi.

    suMdaraM muMdara madars DE aMTE anumAnaMgAnO tRNIkAraMtOnO chUsinA, ArOju elA gaDapAli anna charchalO atani vAdana savyaMgAnE uMdi.

    mIku suMdaraM, varalakshmi, jIvitaMlO anEka saMdarbhAllO elA pravartistAru anE dAni mIda chAlA anumAnAluMDochchu. kAni idi kathAnika – O saMghaTana AdhAraMgA oka jIvita kONaMpai velugu chUpE prayatnaM. pAtrala vistAra jIvitAnni viSlEshiMchaDAniki navala kAdu.

    I mATallO nAku liMga vivakshatatO kUDina kuTuMba jIvanaMnuMchi svEchCha kannA gAnugeddu batukaipOyina jIvitaMnuMchi vokarOju ATaviDupu kOsaM tapanE kanipistuMdi.

    bratukalA tayArukAvaDAniki pillala baruvU, iMTi panI magavADi kaMTe ADadE ekkuva bhariMchaDAna kAdA? I katha manaM madars DE jarupukunE tIrulOni asaMbaddhatani chUpeDutunnA, dIni prAdhAnyata nityajIvitaMlO mana iMTlO kaLLeduTE sAgE asamAnata guriMchi kAstannA AlOchiMpachEyaDamE.

    koDavaLLa hanumaMtarAvu

  144. madars DE guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/15/2008 11:13 #pm

    # AlOchiMchAlsina vishayaM

    konni saMbhAshaNalu upanyAsAlugA, koMta kathanaM upadESaMgA uMDi kathaku kAsta lOpaM vachchinA, bhUshaN gArannaTlu kathAMSaM maMchidi. “jIvitAnni vimarSiMchaDaM, alaMkariMchaDaM, idE sAhityaM yokka utkRshTa prayOjanaM,” anna kuTuMbarAvu mATalu gurtochAyi.

    “yEDAdaMtA kuTuMbAnnaMTi peTTukunE vuMTAM kadA? okka rOju svEchChagA vuMTE tappEMTI?” aMdi iMkokAviDa ghATugA.

    idi manaM sAdhAraNaMgA vinE mATE. kAsta AlOchistE dIMTlO unna amAnushaM telustuMdi. saMvatsaraM poDugUtA lEni svEchCha guriMchi AlOchiMpachEstuMdi.

    “svEchChAlEmilO vuMDE (AtmavaMchanavalla kaligE) sukhaM marigitE svEchChalO vuMDE tRpti vO paTTAna ruchiMchadu. AstilOnU, adhikAraMlOnU, vidyalOnU, vRttilOnU, sAMghika parigaNanalOnU chAritrakaMgA vihitamaina jAtiki mAnasikaMgAnU SArIrakaMgAnU sAmarthyaM lEkapOvaDaM sahajamEgAnI; anivAryaM kAdu.

    ADadi anniMTA tanatO AcharaNalO sarisamAnamaitE yenni baruvulU bAdhyatalU tapputAyO telusukOlEni mUrkhuDu maga vedhava. mari durahaMkAra adhikAra padavI vyAmOhaM Apaina chellichAvadE! aMduggAnu mUrkhaMgA gADida baruvu moyyaTAniki siddhapaDatADu.”

    aMTU O reMDu pEjIla agnikaNAnni vadilADu vaDDera chaMDIdAs. 1982 AMdhrajyOti vArapatrika ugAdi pratyEka saMchikalO, “aMtarjAtIya mahiLA saMvatsaraMlO” pEriTa . “chIkaTlOMchi chIkaTlOki” kathA saMpuTi chivara “yI kathAnagnika” pErutO aMdubATulO uMdi. chadavadaggadi

    koDavaLLa hanumaMtarAvu

  145. liMkan tO O rAtri guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/13/2008 11:22 #pm

    “#telugulO sAhitya vimarSa”

    mAlati gAri katha mIdA, saumya gAri katha mIdA nEnu nAlugu mATalu rAyaDAna, mAlati gAru nannu kUDA dRshTilO peTTukunnA peTTukOkapOyinA, vAriki javAbugA idigO marO mukka.

    nachchiMdanO nachchalEdanO muktasarigA cheptE, pch, nirmANAtmakaMgA lEdu, ani pedavi virustAru saMpAdakulu. idi iMduku nachchiMdi, idi iMduku nachchalEdu ani sAmAnya pAThakuDu tana sthAyiki taggaTTugA rAstE, pIki pAkAna peDutunnADani kaLerra chEstAru rachayitalu. elA chAvaDaM?!

    I saMdarbhaMlO bUdarAju rAdhAkRshNa mana vimarSa guriMchi anna mATalu AlOchiMchadaggavi: “graMthAniki lEni viluva dAni vimarSaku rAdu; vimarSaku lEni viluva graMthAnikI rAdu. I reMDU anyOnyASritAlu. I reMTikI viDadIyarAni paraspara saMbaMdhamuMdi. okaTi pElavamaitE reMDOdi apraSastamavutuMdi. okaTi durabhimAnabhUyishThamayitE reMDOdi nissAramavutuMdi. unnata sAhitI sRshTiki vimarSalanu taTTukoni padikAlAla pATu batakAlanE AkAMksha balavattaraMgA uMDAli. uttama vimarSaku guNadOsha parIkshaNa Sakti kAvAli.”

    ayitE rachayitaloka vishayaM gurtuMchukOvAli. nAlAMTi pAThakulu vRttirItyA, kanIsaM pravRtti rItyA nayinA vimarSakulu kAru. vALLa parIkshaNa Sakti chAlA parimitaM ani grahiMchAli. A parimita SaktitO vALLu chEsE vimarSaku kiMchit viluvannA uMdO lEdO rachayitalE parAmarSiMchukOvAli.

    unnata sthAyi telugu sAhityAnni prOtsahiMchE ImATa lAMTi patrikalO prachuriMchinaMduku rachayitalu garvapaDochchu. vATini koMdaru pAThakulu mechchukunnaMduku poMgipOvachchu. adi sahajamE. kAni vimarSiMchina sAmAnya pAThakula amAyakatvAniki jAlipaDakuMDA, vimarSalO tama rachanalu iMkA paisthAyiki chErE sUchanaluMTE svIkariMchaDaM, lEkapOtE maryAdagA tiraskariMchaDaM – adi bAdhyatagala rachayitala vidhi ani nAuddESaM.

    koDavaLLa hanumaMtarAvu

  146. nannaya haMsagItikalu guriMchi #rama bharadwaj # abhiprAyaM:

    05/12/2008 9:59 #pm

    #koDavaLLa hanumaMtarAvu gAru,

    padyAnni chadivi ardhaM chEsukuni AsvAdiMchagala avakASaM iMglish chaduvulu chaduvukunna iTIvali vAraMdari lOnu arudugAnE vuMTOdi mari. idi mI okkari anubhavamE kAdu. ayitE pUrva kavula sAhityAniki vyAkhyAnAlu paMDitulu rAsinavi vunnAyi. avi ekkuvagA “vAvilla” vArivi. vATi kApIlani mIru saMpAdiMchukOvachchu. vAvillavArivi pustakAlu maLLI konniMTini konukkuMdiki vIluga aMdubATu lOki testunnAru. mIru vATini sEkariMchukogaligitE mI aMtaTa mIrE peddana manucharitrani, rAyala AmuktamAlyadani kUDA svayaMgA chadivi AnaMdiMchavachchu. kavitraya mahAbhAratAnni ImadhyanE ti.ti.dE. vALLu oka 15 saMpuTAllO ardha TIkAtAtparya sahitaMgA achchuvEsAru. mIru vATini konukkogaligitE kavitraya bhAratAnnikUDA svayaMgAnE ardhaM chesukuMdiki vIluMdi.

    piMgaLi sUrana “kaLApUrNOdayaM” mIda kaTTamaMchi rAmaliMgAreDDi gAri viSlEshaNa vuMdi. mIru mI Asaktini baTTi vITini sEkariMchukuni vIlunnappuDu chaduvukOgaligitE pAta sAhityaM chadivi ardhaM chEsukovaTaM marI asAdhyaM kAdu ani mIkE teliyagaladu. mI ishTAnni gamaniMchi, saMtOshaMtO nAku telisina vishayAlani mIku chebutunnAnu.

    #wish u best of luck.

    rama.

  147. #kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 3: bAbEj yaMtrAlu guriMchi nAgamuraLi abhiprAyaM:

    05/12/2008 2:38 #am

    #hanumaMtarAvu gArU,

    mI vyAsaM chadavaDaM modalu peTTE muMdu niDivi koMchaM bhayaM kaligiMchinA, modalu peTTagAnE samayaM teliyalEdu. ettina tala diMchakuMDA Ekabigina chadiviMchiMdi mI vyAsaM. mIru rAstunna I vyAsa paraMpara eMtO AvaSyakamainadI, sphUrtidAyakamaidI. telugulO iTuvaMTi rachanalu iMkA chAlA rAvAli ani nEnu kOrukuMTunnAnu. mIru rAsE kAmeMTlu kUDA nEnu AsaktigA chaduvutAnu. iMglIshulO pApyular sainsu pustakAlu nAku chAlA ishTaM. telugulO kUDA chinnappuDu konni chadivinA, aTuvaMTi pustakAlu virivigA lEvanE nAku anipistuMdi. mIru iTuvaMTi aMSAlu ennukuni sAdhAraNa pAThakulakOsaM pustakAlu kUDA rAyAli ani ASistunnAnu.

    telivaina vidyArthulaku khALI samayAllO pAThya, pAThyEtara aMSAllO SikshaNa ichchi vijaya sAdhanaki tODpaDE oka kAryakramAnni koMdaru mitrulu iTIvala chEpaTTAru. ImATalOni iTuvaMTi vyAsAlu vALLaki istE bAguMTuMdani nEnu annAnu. pillalu iTuvaMTi vyAsAlu soMtaMgA chadivi AsvAdiMchElA cheyyaDaM prastutAniki mA lakshyaM annAru. Edi EmainA iTuvaMTi rachanalu SASvataMgA nilichi anEkamaMdiki SAstra vishayAlapai Asakti rEkettistAyanaDaMlO nAku eTuvaMTi saMdEhamU lEdu. dhanyavAdAlu.

  148. nannaya haMsagItikalu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/11/2008 6:52 #pm

    #SArada rAtrulu

    dAdApu reMDELLa kritaM, rachchabaMDalO I padyaM guriMchi rASAnu: goppa kavitvaM rAyAlaMTE goppa kavitvaM chadavAlannAru (tamminEni anukuMTA); dAnini vachanAniki anvayiMchukoni, SrIpAda “anubhavAlU – j~nApakAlUnU” chadavaDaM modaleDitE “SArada rAtrulu” padyaM mIda Ayana vyAkhyAnaM nannu kaTTEsiMdi. evarannA vivaristE tappa nAkai nAku mana pAta padyAllOni kavitvAnni elA AsvAdiMchAlO teliyadu.

    (koDavaTigaMTi kuTuMbarAvuki SrIpAda ichchina salahA: “ADavALLu mATlADukunEdi vinavOy. asalaina telugu vastuMdi.” pustakabhAshagA unna kuTuMbarAvu rachanAdhOraNi dAnitO mAripOyiMdaTa! saumya gAru cheptunna mATalu nijamayitE, SrIpAda pAtabaDipOyADA ani anumAnamEstuMdi. AviNNi tappupaTTaDaM lEdani manavi.)

    appuDu gUDA rachchabaMDalO muchchaTiMchukunnAM – pAtralu ivE. mOhanarAvu gArU, kAmESvararAvu gArU pAta sAhityaMlO (itarEtrA kUDA) uddaMDulu. samagramaina chakkaTi vyAsaM rAsinaMduku #JKM# gAriki abhinaMdanalu.

    “daLita navIna” padyaM vivaraNa manOharaMgA uMdi. kappala bekabekalalO upanishdgAnAmRtaM atiSayOkti anipiMchiMdi. (mA iMTi venakAla unna cheruvulO kappalu pADE saMgItAniki iMTlO phyAnu mOta jata chEstE tappa nAku nidra paTTadu.) vAnA, vennelA kalisina maMchi ismAyil kavita “kappala niSSabdaM.”
    mOhanarAvu gAru padyAla guriMchi rAsE konni vAkyAlu – “paMdommidi ra-kArAlu, enimidi la-kArAlu, EDu Sasalu, Aru pa-kArAlu, ta-kArAlu I padyAniki oka UpunistuMdi” - chadivitE nAbOMTlaku cheviTivADi muMdara SaMkhaM UdinaTluMTuMdi. lailA gAri lAMTi pratibhAvaMtulu mAtraM uttEjapaDi ThakI mani O kavita allEstAru! pAThakullO rakAlu anEkaM.

    kAmESvarArAvu gAru cheptEnE madhunApaMtula vAri vyAsaM chadivAnu. “SArada rAtrulu” anu utpalamAlalO chuTTukoni nannaya gaMTamu ika kadalalEdaTa! nannaya modaTi utpalamAla “rAjukulaika bhUshaNuDu” lOnU chivari utpalamAla “SArada rAtrula” lOnU vennela prastAvanE annAru. adi gUDA maMchi vyAsaM.

    koDavaLLa hanumaMtarAvu

  149. liMkan tO O rAtri guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/09/2008 10:51 #pm

    “#iMdirA gAMdhI, nEnU reMDu dOselU!”

    saumya gArU,

    prati kathA EdO saMdESaM ivvAlani nEnU ASiMchanu kAnI, hAsya rachanaki pratyEkamaina uddESaM lEnapuDu, bhAshalO, saMbhAshaNalO chaturata annA uMDAli. dayyAlU, dEvuLLU, simeTrI, kvAMTaM thiyarI – ivEvI nA balahInatalani gurtu tElEdu – anvayiMchukoni navvukODAniki. pUjA, pUrIlaku miMchi kathalO telugu vAtAvaraNamE takkuvanipiMchiMdi. (telugutanaM guriMchi peddagA telusani kAdu. dESaM vadili pAtikELLavutOMdi. chaduvukunna ammAyilu, tokkA, tOlU, Ehe lAMTi mATalu vADaTaM chadivi, aurA anukunnAnu.)

    nAyakulu kalalOki rAvaDamaMTE gurtochchiMdi. purANaM sIta “illAli muchchaTlu” lO sIta bhartaki iMdirA gAMdhI kalalOkochchi dOSelu tinna vainaM uMdi. adi chadivi navvakuMDA uMDalEmu. adI itarulavi mari konnI, bhArgavIrAvu gAru saMkalaniMchi “AhA … OhO! (Adhunika hAsya vyaMgya rachanalu)” kriMda prachuriMchAru. hAsya rachanalaMTE ishTamunnavALLu chadavadaggadi.

    koDavaLLa hanumaMtarAvu

  150. liMkan tO O rAtri guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/07/2008 9:32 #pm

    “#satyajit rAy evaru”

    nAku satyajit rAy sAhityaMtO parichayaM lEdu; DAn braun evarO teliyadu. nIls bOr #principle of complementarity# guriMchi koMchaM telusu. I katha sArAMSaM nAkarthaM kAlEdu. viMta manushulatO kApuraM/snEhaM elA uMTuMdanA? dIniki prEraNa ichchina rAy sAhityaM chaduvudAM anna Asakti nAku eMtamAtramU kalagalEdu.

    pOlchi kiMchaparichE uddESaM lEdu kAni, rAy puTTinarOjannAru kanuka cheptAnu. ninna rAtri eMdukO SrIpati kathalu chaduvutuMTE, okaTi nannu gaTTigA kadalchiMdi. ivALaMtA nA AlOchanallOnE uMdi. katha pEru, “satyajit rAy evaru.” adi chadivi, nEnu rAy chitrAlu marokasAri chUDAlsina avasaraM uMdi ani tIrmAniMchukunnAnu.

    koDavaLLa hanumaMtarAvu

  151. aksharaM paramaM padaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/05/2008 9:57 #pm

    Life and IT
    #mAlati gArU,

    ivALa sAyaMtraM mA ammAyini pArkuki tIsukeLLi O chEttO dAnini uyyAlUputU iMkO chEttO O telugu pustakaM paTTukoni chaduvutunnA. aMtalO O pedda kaMpenIlO #IT# vibhAgaMlO panichEsE telugAyana okAyana palakariMchADu. I #upgrades, patches# tO chachchipOtunnAmannADu. “mI bAdhalu, mI gAthalu / avagAhana nA kavutAyi!” anukunnAnu. :-)

    #IT# vALLa gatE alA uMTE migilinavALLu kaMpyUTarlatO paDE agachATlani UhiMchukOgalanu. kAni avE I kathaki mUlamayitE avi mukhya pAtra jIvitAnnelA prabhAvitaM chESAyO chUpAli - cheppaDaM kAkuMDA.

    saMgAlu jIvitaM guriMchi telisinaMta mAtraM padhAnapAtra guriMchi teliyalEdu. mupphai ELLugA amerikAlO uMTunnadanI, kathalu rAstuMdanI, teliyaka O Dokku udyOgaMlO paDiMdanI telusanukOMDi. katha uttama purusha dRkkONaMlO cheppaDAniki mukhyakAraNaM pAThakulaki nammakaM peMchaDAnikani vinnAnu. dIMTlO “nEnu” auTsOrsiMg, prapaMchIkaraNa, kaMpyUTar TeknAlajI, telugu bhAshA dusthiti, SrISrI kavitvaM, jIvita paramArthaM – ilA anEka vishayAla mIda abhiprAyAlu cheppETappaTiki, mUDu pEjIla kathalO jIvitAniki chOTu takkuvayi pAThakuNNi spaMdiMchE avakASaM sannagilliMdi.

    vArasatvapu hakkugA midde jIvitAnni anubhaviMchalEkapOyAnE ani vagachE vidyAvaMturAli paTla sAnubhUti elA puDutuMdi? kUralammukoni bratikina saMgAluki tana ‘DUTI’ paTla nirliptata lEdu. “nEnu” ki tana ‘DUTI’ oka SApaM. alA eMduku pariNamiMchiMdO chitriMchaka pOvaDaM, dAnnuMchi vimukti lEnaTlu chitriMchaDaM, I kathalO lOpaM.

    koDavaLLa hanumaMtarAvu

  152. aksharaM paramaM padaM guriMchi #malathi # abhiprAyaM:

    05/05/2008 11:56 #am

    #nAkatha OpiggA chadivinavArikI, chadivi abhiprAyAlu velibuchchinavArikI dhanyavAdAlu.
    sAyilakshmigArU, mI abhimAnAnikI abhiprAyAlakI chAlA saMtOshaM aMDI. nAsaMkalanaM chadivinaTTu nEnu vinna saMdarbhAlu chAlA takkuva.
    hanumaMtarAvu gArU, sthUlaMgA
    katha kAnI kavita kAnI oka pAtra anubhaviMchina rasAnni, AnaMdaM, dainyaM, nispRha EdainA kAnI – pAThakuDilO kaligistE Akatha raktikaTTEnanukuMTAnu nEnu.. (peddavAru, mIku telisE vuMTuMdi. tirigi cheptunnaMduku kshamiMchaMDi)
    mImATa nijamE. AdilO vunna samudrapuhOru chivariki nIru gAripOyiMdi. kathalO mukhyapAtra anubhavaM adEnani cheppaDamE IkathalO vAvuddESyaM.

    ravikiraN gArU, idi vyAsaM ayitE pUrvasiddhAMtAlU, upapattulU, nirUpaNalUlATi saraMjAmA kAvAli. taditara vachanarachanallO Edi katha, Edi kAdu annadAniki chAlA vAdAlU, vivaraNalU vunnAyi. avannI ikkaDa sAdhyaM kAdu.
    chalanaM chaitanyAniki chihnaM. mottaM mAnavALi purObhivRddhiki chalanaM mukhyaM annadi nEnu kUDA oppukuMTAnu.
    ayitE okamanishi anubhavaM lekkalOki rAdu anaDaM nyAyaM kAdu. okkokka manishI kUDitEnE mottaM mAnavALi ayiMdi.

    marokavishayaM. I kathalO pradhAnapAtra yAMtrikajagattulOni ItibAdhalaki vagachinA, vATini pUrtigA visarjiMchalEdu. IyAMtrakajagattu suDigAlilO sAMkEtiparikaj~nAnaM aTTE lEnivALlU, vAriki kaligE asauryAlU kUDA bhAgamE. vIrini kUDA lekkalOki tIsukunnappuDE TeknAlajI viluva saMpUrNaMgA kolavaDaM sAdhyaM ani cheppaDAnikE Ikatha. idi kEvalaM oka kONaM anukOMDi, mI kavitalO vyaktIkariMchina sthiti lOkaMlO pratiokkaristhitI kAnaTTE. idokkaTE kONaM kAdu kAnI idi kUDA oka kONamE.
    marOsAri thAMks.

  153. pEru galavADEnu manishOy guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/04/2008 10:07 #pm

    #katha vAtAvaraNaM, sannivESAlu, kaLLaku kaTTinaTlu sRshTiMchi, rakti kaTTE bhAshalO saMbhAshaNalu naDipiMchi diTTa anipiMchukunnAru rAnAre.

    vari annaM, dastA tella kAgitAlU tIrani kOrikalayina jIvitAlatO nAkkAsta anubhavaM uMdi. rEDiyO kiMta prAmukhyata ivvakuMDA uMTE, chAsO “eMduku pArEstAnu nAnnA?” kannA miMchi uMDEdi. kottapALI gArichchina itivRttAniki marI kaTTubaDi pOvaDAna alA sRshTiMchAlsochchiMdEmO.

    chAsO rAsiMdi 1945lO. aravai Debbhai ELLa tarvAta gUDA ilAMTi kathalostunnAyaMTE, adi mana dESa daurbhAgyaM.

    koDavaLLa hanumaMtarAvu

  154. aksharaM paramaM padaM guriMchi ravikiraN timmireDDi abhiprAyaM:

    05/03/2008 7:52 #pm

    #mArpu lEni chOTa migilEdi murugE. hiMdU moguDtO, kirastAnI pAdarItO, jilugu sAyibutO nErchina pAThAlE saMdrAli saMbhAshaNalEvO mAlati gAru. anni mArpula anubhavAlE mIku akshara satyAlugA kanipiMchAyEvO, vinipiMchAyEvO. paniki mAlinavani anukunnA purOgamanaM anEdi sahaja pariNAmaM. mIkU, nAkU panikirAkapOvachchu, kAnI idi mI, nA pariNAmaM mAtravE kAdu, mottaM mAnava jAti pariNAmaM, purOgamanaM. padikAlAla pATu nilachipOvaTavanEdi sApEkshavE tappa AbsalyUT nilachipOvaDavanEdi kAdu. #moving is moving up# anE bhAvanaki arthaM lEdu. #moving is moving# aMtE. paikA kriMdakA, prakkakA kAdu. chalanaM anEdi prakRti sahajaM.

    mI katha bAguMdO bAgalEdO kAnI, kathalAgA mAtraM lEdu. mI vyAsaM vishayaMlO hanumaMtarAvu gAri abhiprAyaMtO nEnEkIbhavistAnu.

  155. aksharaM paramaM padaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    05/02/2008 9:04 #pm

    #saMdrAlU, SrIphAMTlU

    galagala pArE gOdArilA savvaDi chEstU sAgina saMdrAlu saMbhAshaNallO nuMDi haThAttugA phlApIlU, sIDIlU, piDiyaph la gaMdaragOLaMlO paDi sajIvaMgA sAgutunna katha kAstA nirjIvamaina sAMkEtika vyAsaMgA mAripOyiMdi!

    “chinnappuDu eMtO AsaktigA baTTIpaTTina gItaM pADukOvAlanipistOMdi. “Evi tallI niruDu kurisina himasamUhamulu, … chakravarti aSOkuDEDI, … jagadguru SaMkaruMDEDI”. niruDukurisina hima samUhamulani vadilipeTTi, pada padamaMTU muMduku tOsukupOyADu SrISrI marOprapaMchAniki.”

    “mahAprasthAnaM” muMdO “Evi tallI!” muMdO nAku gurtu lEdu kAni,
    “chakravarti aSOkuDechchaTa?
    jagadguru SaMkaruMDechchaTa?
    Evi tallI! niruDu kurisina
    hima samUhamulu?”

    mAtraM kalakAlaM nilichE kavita.

    koDavaLLa hanumaMtarAvu

  156. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 2: laib^niTj svapnaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    04/27/2008 10:29 #am

    #philAsaphI, sainsU, sAhityaM

    nA vyAsAlani mechchukoni prOtsahistunnaMduku chAlA kRtaj~natalu.

    SrInivAs gArU, laibnij pEriTa unna puraskArAla guriMchi nAku teliyani vivarAlu telipinaMduku kRtaj~natalu. okka vishayaM: bratukuteruvu kOsaM laibnij nAnA kashTAlu paDDaTlu nEnu varNistE adi nAtappE. jIvitAMtamU rAjula paMchana bratikina laibnij jIvanOpAdhiki rAjula vaMSa charitra rAyavalasi vachchinA, bratuku bAgAnE gaDichiMdi.

    berTrAMD rassel ettukOvaDamE laibnij sArvajanika jIniyasE kAni spinOjA lAgA udAttamaina jIvitaM gaDipina vADu kAdani eddEvA chESADu! laibnij chanipOyinappuDu saMkramiMchina Asti chUsi mEnalluDi bhArya tanmayaMtO mUrChapOyiMdaTa. Asakti kalavALLu “#The Courtier and the Heretic: Leibnitz, Spinoza, and the Fate of God in the Modern World,” by Matthew Stewart # chadavachchu.

    rAjASaMkar gArU, nijaM cheppAlaMTE, I vyAsaM talapeTTEmuMdara nAkU laibnij guriMchi telisiMdi chAlA takkuva. vyAsaM paMpE gaDuvu dATipOyiMdani O rOju paniki selavu peDitE, tOTi panivALLu ekkaDikannA veLutunnAvA? annAru. lEdu, laibnij mIda vyAsaM pUrticheyyAli, gaDuvu dATipOyiMdannAnu. laibnij evaru? AyanakU kaMpyUTarlakU saMbaMdhamEmiTi? iMglIshulOki anuvadistE mEmU chaduvutAmE annAru. sainsu vALLaki muMduchUpE kAni venukachUpu takkuva.

    mIranna (nEnU alA sphuriMchi uMDochchu) – 12va SatAbdaM tarvAta, aMTE bhAskaruDi tarvAta, mana dESaMlatOmadhya yugAllO cheppukOdagga gaNita SAstravEttalu rAlEdu, annadAnni savariMchAli. aMta pedda dESaMlO kanIsaM oka mUlana, kEraLalO, goppavALLu koMdarudbhaviMchAru. vALLalO mAdhavuDu (1340-1425) cheppukOdaggavADu. kalana gaNitAniki nyUTan kannA, laibnij kannA reMDu mUDu vaMdala ELLa muMdarE bIjAlu vESADu. ayitE avi velugulOki rAlEdu. amartya kumAr datta rAsina #Mathematics in Ancient India #vyAsAlu uchitaMgA aMdubATulO unnAyi..

    lakshmanna gAru telugulO sainsuki saMbaMdhiMchina navalalu, kathalu takkuvannAru. nijamE. sainsu, sAhityaM kalavakuMDA mana saiMTisTulU sAhitIkArulU tagina Sraddha tIsukuMTAranipistuMdi. “Ame kannulalO nanaMtAMbaraMpu nIlinIDalu kalavu,” aMTE Ame musimusi navvulu navvukoni prEmistuMdanukuMTAM kAni, “viparya siddhAMtAnnerigina milamila lADE kannulu galadAnA, I saMkhya EdO cheppagalavA?” aMTE bhrukuTi muDi vEstuMdani manaki bhayaM. ayitE AryabhaTTu bIjagaNitaM lOni viparyaM guriMchi alAgE bOdhistADu. “ekkaDa bayaludErAM manaM? kaDa kekkaDa chErAM manaM?” annADu bairAgi.

    alAgani asalu sainsu prastAvanE lEdananu. vAstavAniki nA vyAsAnni muMdara ilA modaleTTAnu:

    “telugu sAhitIvEttallO viSishTamaina vyaktitvaMgala DAkTar uppala lakshmaNarAvu rAsina uttama navala “ataDu-Ame.” A navala mUDO bhAgaM lO SAMtaM gAri ammAyi subhaki iMTlO ammA nAnnaliddarU rAjakIyAllO uMDaTAna prApaMchika vishayAla mIda Asakti ekkuva. prEmalOpaDE vayasu kUDAnu. avi kviTTiMDiyA udyamarOjulu. amaravIrulanaMdarinI smariMchukuMTU, tanugUDA madrAsulO merikallAMTi naluguru telugu ammAyilani tIsukoni ahiMsAyutaMgA tellavANNi bhayapeTTi pAradrOlE sAhasamEdannA cheyyAlanE kOrika subhaki gADhaMgA kalugutuMdi. manushulevarU lEnappuDu EdannA vaMtenani pElchEyyAlani nirNayiMchukuMTuMdi.

    vaMtenani pElchaDamaMTE mATalA? dAniki kAvAlsina prEluDu maMdu sEkariMchaDAniki, siviliMjanIrayina janArdanAnni pAta vaMtenalu kUlchi kottavATini elA kaDatAru? ani narmagarbhaMgA aDugutuMdi. subhani prEmistunna janArdanaM, tana pani guriMchi AviDa anni vivarAlu aDugutunnaMduku poMgipOyi, vivarAlu cheptADu. kAni pedda pedda kAMgresu nAyakulu tama kUturni vArAlu cheppukoni paikochchi gavarnameMTudyOgaM chEsukunE tanakistArA ani saMdEhistADu. evaru prEmiMchinA prEmiMchakapOyinA, tana briDjIlunnAyani saripuchchukuMTADu. O vartula paridhi lEni Dek vaiSAlyaM elA kanukkOvAlA ani, O kshaNaM pATu teliyaka tikamakapaDi, prEmalO paDi marichipOyAnu gAni, EmuMdi, siMpsans phArmulA peTTi koTTaDamE ani veMTanE tErukuMTADu.

    “jAmeTrI kAlekyulas / akkayyaki reMDO kAnupu / tammuDiki mOkAlivApu / … / gOruchuTTulA salipE lakshala samasyala” nuMDi dUraMgA “okari naDuM okaru chuTTi / ullAsaMgA tirugudAM,” svEchChagA vihariddAM anna kavulunnAru kAni, prEma phaliMchakapOtEnEmAye, nA vaMtenalU, nA kAlekyulas phArmulAlu unnAyanna kathAnAyakulu arudu. EkaMgA iMTegral kAlekyulaski O pEjI kETAyiMchina sAhitI rachana bahuSA mana bhAshalOnU marE bhAshalOnU kUDA lEdanukuMTAnu.”

    vyAsaM dAri tapputuMdEmOnani tolagiMchAlsochchiMdi. I abhiprAyaM nA vyAsaMlAgE chAMtADaMtayiMdi. ika mugistAnu.

    koDavaLLa hanumaMtarAvu

  157. jyOtishamU – lOpali saMgatulU – 1 guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/22/2008 9:45 #pm

    #vennela, verri

    #KS# harIsh kumAr gAri abhiprAyaM chadivitE chaMdruDikO nUlu pOgani SrISrI samarpiMchina dAraMlAMTi tElikaina dIrghamaina kavita “SarachchaMdrika” gurtochchiMdi.

    “aMduchEta O chaMdamAmA!
    aMdamaina O pUrNasOmA!
    samudraM mIdA araNyaM mIdA
    samAnaMgA prakASiMchE sauMdaryAbhirAmA!

    cheppochchiMdEmiTaMTE
    cheppaDanikEmI lEdani!
    aMtamaMdikI annI telusu
    adE mana aj~nAnaM.

    evaDO chebitE vinE rOjulu
    EnADO veLLipOyAyi
    iMkA EdO cheppAlani
    eMdukI ubalATaM?

    asalu nijaM EmiTaMTE
    evaDikI emI teliyadu
    ilA eMdukochchAmO
    ikkaDeMta sEpuMTAmO

    ikkaDanuMchi veLLEdekkaDikO
    elluMDi E tamAshA jarugutuMdO
    evvaDU cheppalEDaMTE nammaMDi.
    chebitEmAtraM nammakaMDi.”

    nirASagA kAssEpu mATlADi, marO vaipu nuMchi chUstE velugu kanabaDutuMdaMTU:

    “paramANuvu garbhaMlOni
    parama rahasyAlU
    mahAkASa vAtAvaraNaMlOni
    marmAlU telusukunnAka

    sarAsari nIdaggarakE
    kharArugA vastAMlE
    appuDu mA rAyabArulni
    AdaristAvukadU nuvvu?”

    ani jOsyaM cheppi, mAnavuDi #progress report# chadivADu.

    sUryachaMdrula AkarshaNa kAraNaMgA bhUmmIda vachchE samudrAla ATupOTla guriMchi lOtugA teliyAlaMTE kashTamEkAni sthUlaMgA arthaM chEsukOvaDaM sulabhamE. chaMdruniki abhimukhaMgA unna bhUmi uparitalaMpai oka biMduvu #A,# dAniki edurugA bhUmmIda avatalivaipu #B,# bhUkEMdraM #C# anukOMDi. chaMdruDu bhUkEMdraM #C # kannA #A# ni ekkuva gAnU #B# ni takkuvagAnU AkarshistADu — dUrAllO unna tEDA baTTi. aMdumUlaMgA #A, B# reMDU kUDA kEMdrAniki dUraMgA veLtAyi. kAni avi bhUmilO bhAgaM kAvaDAna, bhUmi sAginaTlavutuMdi. dAni prabhAvamE samudrAllO ATupOTlu.

    bhUgOLaM chAlA peddadi kAvaDAna chaMdruDikI #A, B, C# lakI madhya unna dUrAllO cheppukOdagga tEDA uMdi – A tEDAnE ATupOTlaki ki kAraNaM. bhUmitO pOlistE mAUri cheruvu chAlA chinnadi – dAnipai anni biMduvulU chaMdruDiki samAnadUraMlO uMDaTAna cheruvupai chaMdruDi prabhAvaM uMDadu. alAgE mana SarIraMlO ekkuva vunnadi nILLE ayinA SarIraMlOni annibhAgAlU chaMdruDiki samAnadUraMlO uMDaTAna chaMdruDi prabhAvaM manapai uMDadu. (mukhaM pAdAlakannA daggara uMTuMdi kAni, manishi poDavu bhUmitO chaMdrunitO pOlistE ati takkuvagA uMTuMdi kanuka A tEDAni paTTiMchukOvAlsina avasaraM lEdu.)

    samIkaraNAlaMTE bhayaM lEni vALLu I “#The Physics Teacher” # pEparu – “#Myths about Gravity and Tides” –# chadivi vivarAlu telusukOvachchu. ayitE vennela prabhAvAnni samIkaraNAlatO aMchanA veyyalEM. aMduku kavitvamE sAkshyaM:

    “veLLu jAbillI veLLu
    vinirmalamaina nI vennela kuripistU
    manOharamaina saMgItaM vinipistU
    prayANiMchu SaSI prayANiMchu.

    idigO jAbillI nuvvu
    samudraM mIda saMtakaM chEsETappuDu
    gAlidAnni cheripeyyakuMDA
    kAlamE kApalA kAstuMdilE.”

    koDavaLLa hanumaMtarAvu

  158. cheppulu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    02/25/2008 10:57 #pm

    ????????, ???????, ?????? ???? ????????

    ????? ?????????? ??????, ?????? ??????, ????? ???????? ?????? ????????????.

    ????? ??????? ??????? ?????, ????????, ???????????????? ?????????? ????????. ????????????? ???????? ???????? ?????????? ????????? ??? ??????? ??????????? ????? ???????????????. ?????? ????????? ???????? ?????? ?? ???????? ??????????, ????? ?????? ??????????????? ????????:

    ???? ??????????: ??????? ?????? ?????????? ?????????????? ???????. ???????? ?????????????? ???????????? ???????? ???????????????.

    ??????? ??????????????: ?????? ??????? ???????????? ?????????. ???????? ?????????? ?????? ????? ????????? ????????????..

    ?????????? ????????????? ?????? ???????? ?????? ??? ???? ????????? ????! ?????? ??????. ???????????, ????????? ?????? ??????? ?????? ????.

    ?????? ????????? ?????? ????? ??????? ???? ????? ?????????? ???????????? ? ??? ?????? ?????? ????????? ????????? – ?????????? ??????????? ?????????? ???? ???? ??????????. ??? ???????????????????? IIT ?????? ?????? ????? ?????????????, ?????? ???????????????? – ???, OVG, ?????? – ???????? ??????, ??????? ?????? ???????????. ????? ??????? TIFR?? PhD ????????? ????????? ???? ????. TIFR ????????????????. ????? ????? ?????????????, ???????????? ??????! ?????? Indian Breakfast ??????? Western Breakfast ??? ???????????? – Corn Flakes ?? ??????????????.

    ??? ?????????, ?? ?????? ????????, ????????? ????? ????? “??????? ???? ????” ?????????????:

    “??????????????? ??????? ????,
    ??????????? ?????????? ??????? ???????? ?????????!

    ??????? ??????? ???????????? ??????????,
    ??????????? ???????…

    ??????? ??????? ??????????…
    ????? ????? ??????????
    ???????? ????????? ?????? ?????????!


    ????? ??????? ??????? ??????????? ??????????
    ???????? ?????? ?????? ???????????
    ???????????????????

    ?????? ??????????? ?????…
    ?????????? ??????????? ????????????????…

    ??????????????? ??????? ????,
    ?? ?????? ??????? ???????? ??????!”
    “??? ??????? ????????” ????? ??????.

    ??????? ?????? ???????????,
    ??????? ??????????

  159. #kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 1: SEsha praSna guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    02/02/2008 7:58 #pm

    #pUrvAparAlu, sAdhyAsAdhyAlapai reMDu pustakAlu

    veMkaTESvara rAvu gArU,

    mI prOtsAhAniki kRtaj~natalu. mIru kEvalaM AsaktitO kaMpyUTar bhAshalu nErchukunnAraMTE chAlA mechchukOdagga vishayamE! muMdu muMdu avasaraM kaliginappuDu iddAmanE uddESaMtO nEnu chadavadagga pustakAla pErlivvalEdu. nAku amitaMgA nachchina pustakAlu reMDu:

    1. kaMpyUTiMg pUrvAparAlaku saMbaMdhiMchi #Martin Davis# rAsina “#The Universal Computer: The Road from Leibniz to Turing.”.# gata yAbhai aravai ELLalO kaMpyUTarlu anUhya rItilO abhivRddhi cheMdAyi. aMduku abhinaMdiMchAlsiMdi nissaMdEhaMgA kaMpyUTar iMjanIrlanE. kAni appaTi hAluniMDE kaMpyUTarla nuMDi ivALTi sel phOnU, lAp TApU, sUpar kaMpyuTar dAkA, anniTikI AdhAraM okErakamaina mUlasUtrAlE! vATini kanukkODAniki mUDoMdala saMvatsarAlu paTTiMdi. A sUtrAlani kanugonna vALLu mukhyaMgA iMjanIrlu kAdu, tArkikulu! vALLa jIvita kathalnI, AlOchanalanI kalipi rAsina pustakaM idi. dInilO vaTTi kathalayinA utkaMThatO chadivistAyi. vALLa AlOchanalani arthaM chEsukuMTE kaMpyuTar lOpala EM jarugutuMdO telustuMdi; amUrtapuTAlOchana (#abstract thought)# mIda gauravaM perugutuMdi.

    2. sAdhyAsAdhyAla guriMchi #David Harel# rAsina “#Computers Ltd. What They Really Can’t Do,”# chadavadaggadi. 1984lO #TIME# patrikalO vachchina oka kavar sTOrI lO “kaMpyUTar sAphT vEr tO sAdhyaM kAnidi lEdu,” annadi chadivi, sAmAnya prajAnIkaMlO unna apOhalani tolagiMchaDAniki rAsina pustakaM.

    vILLiddarU lekkalu, kaMpyUTar sainsullO prapaMchaprasiddhigAMchina prophesarlU, SAstravEttalU. “manakunna vij~nAnAnni kAstO kUstO sAmAnya janAniki chEruvagA tIsukochchi aj~nAnapu chIkaTini tolagiMchaDaM mana bAdhyata,” anE AlOchana pASchAtya SAstravEttallO atisAmAnyaM gAnU, mana “puNyabhUmi”lO puTTina SAstravEttallO apurUpaMgAnU kanipiMchaDaM viSEshaM.

    koDavaLLa hanumaMtarAvu

  160. eMduku rAyAlO aMdukE chadavAli guriMchi vikaTakavi abhiprAyaM:

    01/28/2008 2:01 #pm

    #hanumaMtarAvu gAru,

    nEnu uhA(kAlpanika)rachanalu gA pErkonnavi manaM ennO ELLugA AdaristU vachchina jAnapada kadhalu, bhEtALa kadhalu, tAMtrika kadhalu vagairAlu.

    ikapOtE, pratyakshamugA oka prAMta prajalatO gaDapakapOyinA, eMdarO pASchAtyulu mana bhAshani, saMskRtini ardhaM chEsukoni manaku saMbaMdhita graMdhAlennO rachiMchAru, anuvadiMchAru. nAku telisi buddhuDu, bauddamataM, tAMtrika bauddaM paina mana vALLa pustakAlakaMTE, vidESIyulu rAsinavE ekkuva.

    ikapOtE, si.pi.braun gAru tana nighaMTuvulO udahariMchina prati padaM yokka prayOgaM pratyakshaMgA chUsi uMTADaMTArA? Ayana saMgraha parachina sAmetalu aMtE. Ayana chadivina itara pustakAla prabhAvaM uMDadaMTArA? idi marO paddhati, manaku teliyani vishayAlapai pariSOdhiMchi rAyaTaMlO.

    iMkAsta mIrannadAniki daggaragA uMDE udAharaNalaMTE, aMgArakuDi mIda jIvaM uMDochchu anna vishayAnni tIsukoni grahAMtaravAsulapai kOkollalugA vachchina rachanalu, sinimAlu. chAlA varaku prAchuryaM poMdAyi. evaru chUsAru akkaDi manushulu, vALLa vEshabhAshalu (asalaMTU unA kUDA)?

  161. mahAbhArataM EM cheptuMdi? oka kotta kONaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/26/2008 10:36 #pm

    “#Dabbu ( #money)# okkaTi uMTE chAlu dAnini elA saMpAyiMchinA sarE; manassu muchchaTapaDEvi tIrchukOgalagaDaM dAni prayOjanaM; alA tIrchukOvaDaM valla kaligE anubhavamE sukhaM idi … “mlEChChabhAvana” … pASchAtyabhAvana.

    nAkaMTU oka pravRtti (svabhAvaM #innate nature )# uMdi; A pravRttiki tagina panini eMchukuni samAjarUpaMgA unna vAsudEvuNNi (#the all-pervading consciousness )# sEviMchinaTlayitE, nA SarIrapOshaNa vErE prayatnaM akkaralEkuMDA dAnaMtaTadE sAgipOtuMdi; … idI sanAtanameina bhAratIya bhAvana.”

    puTTukatOnE nirNayiMchina panini cheyyaDaM mana dharmaM. kAdaMTE adi nEraM, pApaM. adI konni vaMdala ELLagA bhAratIya sAmAjika jIvita vAstavaM. dAni phalitaMgA kaLLamuMdE unna kaThOra jIvitAnni kAstayinA grahiMchakuMDA , “OhO, jIvitaM guriMchi eMta sanAtanamaina goppa bhAvana manadi,” ani rAstE nammEdevaru? nija jIvitAlaki kAstannA viluvanichchEvALLu mAtraM kAdu. tagudunammA ani pASchAtya chiMtana guriMchi kiMchit avagAhana gUDA lEni pOlikalatO baDAyilu!

    koDavaLLa hanumaMtarAvu

  162. eMduku rAyAlO aMdukE chadavAli guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/26/2008 1:07 #pm

    #vikaTakavi gArU,

    A sUtraM pravAsaMlO uMDi vachchinavALLaki vartiMchadani nEnanalEdu. tappakuMDA vartistuMdi. nijAniki, nEnu lakshmanna gAritO koMtavarakE oppukuMTAnu aMTU, Ayana annadAMTlO nEnu aMgIkariMchani vishayamokaTuMdani O udAharaNatO pATu vivariMchAnu. (pErivvaDaM marchipOyAnu – pi. satyavati gAri “maMtranagari”)

    marO udAharaNa ichchi viramistAnu. unnava rAsina “mAlapalli” ki itivRttaM pallelO uMDE O daLita kuTuMbaM. unnava daLituDu kADu; vALLa jIvitAnikI Ayana jIvitAnikI cheppukOdagga tEDA uMdi. ayinA gUDA vALLa jIvitaM guriMchina pratyaksha anubhavaM AyanakuMdi – eMdukaMTE vALLU Ayana uMDE samAjaMlO bhAgamE. eMta UhASakti gala rachayita ayinA tanu vErE samAjaMlO uMTU “mAlapalli” lAMTidi rAyalEDu ani nA nammakaM. rAstE adi kattimIdasAmu lAguMTuMdi.

    “manaM iMTarneT yugaMlO kochchAM, prapaMchamaMtA oka chinna kuTuMbaM,” aMTE nEnokaTaDutAnu. gata vaMda saMvatsArAlalO anEka dESAllO anEka mArpulochchAyi. prachAra saukaryAlalO UhiMchalEnaMta mArpulochchAyi. kAsta vidyAvaMtulaina vALLaki vErE dESAllOni jIvitAla guriMchi koMtavarakainA telusukODAniki avakASaM kaligiMdi. kAni rachayitalevarainA kEvalaM tama UhA Sakti nupayOgiMchi tAmeppuDannA nivasiMchina dESaMlO kAka vErE dESaMlO unna manushula jIvitAlani itivRttaMgA tIsukoni goppa sAhityaM sRshTiMchArA? sRshTistE, telugulO kAnI iMglIshulO kAnI, dayachEsi konni pErlivvaMDi.

    koDavaLLa hanumaMtarAvu

  163. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 1: SEsha praSna guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/12/2008 9:35 #pm

    #vaij~nAnika vyAsAla kathA kamAmIshu

    rAjASaMkar gArU, SrInivAs gArU,

    mI prOtsAhaniki kRtaj~natalu. mIrichchina konni salahAlu pATistAnu. mIru velibuchchina konni abhiprAyAlatO vibhEdistAnu.

    eMduku rAyAlanipiMchalEdO tarvAta eMduku manasu mArchukunnAnO vivariMchi #digress# ayyAnannAru rAjASaMkar gAru. “narAvatAraM” ki parichayaM rAstU nArla vishNAvatArAlavi rAsEvALLa mIda eMduku visurlu veyyaDaM? paMDita puraskAraM guriMchi prakaTana chEstU tamminEni kavula mIda eMduku churaka veyyaDaM? vALLa vALLa dRkpadhAnni baTTi tamaki mukhyamaina vATi guriMchi prastAviMchAru. nEnu mana bhAshalO sainsugA chalAmaNi avutunna vATini chUsi koMta “kaDupu maMDi” nAlugu mATalu rASAnu. rAstunnadi pApular sainsu guriMchi kAbaTTi avi asaMdarbhaM kAdu. nijAniki nAdRshTilO chAlA avasaraM. alAgE prEraNa kaligiMchina vATini prastAviMchaDaM kUDA mAmUlE.

    kAni aMdu mUlaMgA asalu vishayAniki prAdhAnyata ivvakapOtE, adi tappE. muMdu muMdu elAgU lOtugA vivaristAnu kanuka, adi sarididdukunE avakASaM vuMdi.

    nEnu rAyAlanukunnadaMtA okE vyAsaMlO vivariMchaDaM sAdhyaM kAdu. khagOLa SAstraM mIdA, kAleMDar mIdA manaki vyAsAlu paraMpara gAnE vachchAyi. avi vachchiMdi vArapatrikallO kAbaTTi gata vAraM vishayaM gurtuMDaTaM sulabhaM kAvochchu. ImATa, reMDu nelalakOsArayinA, iMTarneT puNyamA ani pAta saMchika pakkanE uMDaTAna pAThakulu dAritapparanE nA ASa. kAni SrInivAs gArannaTlu, prati vyAsamU sAdhyamainaMtavaraku samagraMgAnU samaikyaMgAnU uMDAli. modaTi vyAsaM kAsta kalagApulagaMgA vunna mATa nijamE. I vishayaMlO nEnu jAgrattapaDAli.

    ikapOtE I vyAsAllO dorlE kavitala valana upayOgamEmiTi? pAThakula EkAgrataku bhaMgaM kAvA? annadAniki nA samAdhAnaM: koDavaTigaMTi kuTuMbarAvu, “telugulO EdannA vaij~nAnika rachana, kathalAgA chakkagA hRdyaMgA, Apabuddhi puTTakuMDA rachiMchinadi kaMTapaDitE parvaM lAguMTuMdi,” annADu.

    kAni pAtralu, saMbhAshaNalu, prakRti varNanalU lEkuMDA kathalA hRdyaMgA naDipiMchaDaM elAga? aMduku evariki tOchina vidhaMgA vAru prayatnistAru – kavita, jIvita charitra, purANa katha, navvuteppiMchE saMghaTana, ilA Edi chAtanayitE adi.

    “viSvarUpaM,” telugu vaij~nAnika sAhitya charitralO oka mailurAyigA nilabaDutuMdannADu koDavaTigaMTi. nA uddESaMlO mailurAyE kAdu, uttama rachanaki gITurAyi kUDAnu. dAMTlO, naMDUri, “sAdhAraNabhAshalO sApEkshasiddhAMtaM,” adhyAyAnni chArles lAMb palukulatO modaleTTi, madhyalO kITsu prEmagItAnnokadAnni uTaMkiMchi, shellI padyAnni paThAbhi tenigiMputO sahA ichchi, pOtana bhAgavatAnnelA modaleTTADO vivariMchADu! vATikitODu bApU kArTUnlu!

    sApEksha siddhAMtaM vivariMchaDAniki ivannI avasaramA aMTE, bahuSA kAdEmO! kAni avannI uMTE gAni hRdyaMgA uMDadanI, avi vyAsAnni maLLI maLLi chadiviMchElA chEstAyanI rachayita uddESaM.

    dIMTlO EkAbhiprAyaM uMDAlani lEdu. #Feynman# upanyAsAllO kavitvaM ekkaDA kanipiMchadu. kavitvaM lEkuMDA #Brownowski# upanyAsaM uMDadu. nAku #Brownowski# aMTE chAlA ishTaM. mana ishTAishTAlu mana rachanallO vyaktaM avatAyi.

    chAlA maMdi pErlani vADAnu. vAri praj~nA pATavAlu nAkunnAyanE apOha nAkEmAtramU lEdu. vAstavaM cheppAlaMTE, pulini chUchi nakka vAtabeTTukunna TlavutuMdEmOnanna bhayaM koMta vuMdi. kAni, chukkaladAkA nichchenEstE chUru dAkAnannA chEratAM, annadi mana sUkti.

    koDavaLLa hanumaMtarAvu

  164. eMduku rAyAlO aMdukE chadavAli guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/12/2008 1:59 #pm

    #SrInivAs gArichchina strIla, pEdala, rOgula guriMchi rAyaDAniki saMbaMdhiMchina pOlika I saMdarbhaMlO samaMjasaMgA lEdu. eMdukaMTE vILLa guriMchi rAyaDAniki vALLa jIvitaMtO kAvalasina pratyakshamaina anubhavaM vErE vALLakuMDE avakASaM vuMdi. amerikA jIvitaM guriMchi alAMTi pratyakshAnubhavaM amerikAlO uMTE tappa asAdhyaM.

    “iMTarneT tOnU, ImATa tOnU, iravai nAluggaMTalU prasAramayyE TIvI shOla tOnU vErE vALLa jIvitaM guriMchi telusukOlEmA? sRjanAtmaka sAhityaM sRshTiMchalEmA?” aMTE ekkaDO koDavaTigaMTi kuTuMbarAvu anna mATalu gurtukostunnAyi: sAhityaM jIvitavRkshAna pUsE puvvu anE upamAnaM vAstavamanukuMTE, sAhityAnniMchi sAhityaM puTTaDaM, puvvunuMchi puvvu puTTaDaM lAMTidi – asaMbhavaM.

    asAdhyaM, asaMbhavaM annavi pedda mATalanukOMDi. ekkaDannA minahAyiMpuluMDochchu.

    kAni lakshmanna gAritO nEnu koMtavarakE oppukuMTAnu. eMdukaMTE Ayana nivAsAMdhrulu ennisArlu ikkaDakochchi veLLinA amerikAlOni telugu jIvitaM arthaMchEsukOlErannAru. jIvitaM, telugu vALLadE ayinA, chAlA viSAlamayiMdi. ikkaDa unna vALLakayinA adi arthamayyEdi asaMpUrtigAnE.
    reMDu mUDu nelalu vALLa pillalni chUDaTAniki vachchinavALLu, tAmu chUsi anubhaviMchinaMtalO arthaM chEsukoni rachanalu cheyyochchu.

    monnO katha chadivAnu: amerikAlO telugu vALLu satyanArAyaNa vrataM eMta ghanaMgA – mIgaDalatO bhOjanaM, tAMbUlaMtO phATu veMDiginne pradAnaM – chEsukuMTunnArO, okariMTlO svAmi vArokaru yaj~naM elA jaripiMchArO cheppi, iMDiyAlO laksha vattula nOmu evarU chEstunnaTlu lEru; adi kUDA ikkaDa chUsE bhAgyaM kalugutuMdEmO annAru.

    alAMTi kathalu viluvayinavE; nijAniki chuTTapuchUpugA vachchina nivAsAMdhrulE avi minnagA rAyagalarEmOmO. avi chadivi, akkaDa kaMTE ikkaDE mana saMskRti guriMchi ekkuva paTTiMchukuMTUnnAmani saMbarapaDochchu; lEdA, perigina Arthika stOmatutO pATu peragakUDanavEvO manalO perugutunnAyani vichAriMchanU vachchu – chadivE vAri dRshTini baTTi.

    koDavaLLa hanumaMtarAvu

  165. nAku nachchina padyaM – AmuktamAlyadalO chikkulO paDina pallepaDuchulu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/06/2008 3:18 #pm

    ?????????????? ?? ????????

    ?????????????? ??????? ??????????? ????????? ????. ??????? ?????? ????? ?????? ???????. ?????? ????????? ????? ???????? ??????? ???? ??????? ????? ??????? ?????????? ?????? ?????????? ????? ????? ???? ??????? ?????? ?????????? ?????????? ?????? ?????? ???????. ????? James Joyce ????? ???????????. ?? ??????? ????? ???? ??????.

    ?????? ???????? ?????????? ????? “?????????????” ?????, ??????????? Ulysses ??????? ????????????????. ?????? ?????? ????????? ?????? ????????? ????????? ???? ???????? ?????? Ulysses ??????. ??? ?????? ???? ??????????! ???????? ???????? ? ??????????????? ?????? ??????? ?????.

    ??. ??. ???. ???????? ???? ???? ??????? ?????. ??? ????????????? ???????? ??????? ????????????? ??????????????????? ???????????. ????? ???? ????? ????? ???????? ???? ???????????????. ???? ???? ???? ???? ???? ??????? ??????? ????????? ????? ???????????????.

    ??????, ???????????? ??????? ?????? ??????? ?????????? ??????? ‘???’ ?????, ????? ??????? ???? ???? ???????????? ????? ? ?????? ?????????? ??? ?? ?????. ???, ?????!

    ??????? ????? ???????. ?????? ?????????????????, “??? ??????? ?????? ?????” ???? ????? ???? ????? ?????? ????????????????? ???? ??? ??????! ??????? ????????? ???? ????? ???????. ??? ?????????. ???? “??????????? ?????????” ?? ???? ???????? ?????? ????????? ????!

    ? ????????? ??????? ????? ???????????. ??? ?????????????? ???????? ???????????. ?????????? ???????? ??? ????????? ??????????:

    ????????? ????? ??????? ????? ????, ??????? ??????? ???? ???? ?????
    ?????, ????? ?????????????????? ?????? ???? ???, ?????
    ???? ?????? ????? ??????? ??? ?????? ?????, ???????? ?????
    ?????????????? ???? ???????????, ??? ????? ????? ???????????
    ?????????????? ?????, ???????
    ???????????, ????? ???????
    ??? ??????????? ???? ??? ?????
    ???????? ????? ?????? ???????? ??????.

    ????????? ????????? ???????? ????? ?????? ???????????. ????????, ???????? ????????? ?????????? ????????. ??????????, ???????????? ??? ???? ?????????. ??????????? ????? ?????. ????????? ??? ????. ?????, ??????? ????? ?????, ??? ????? ????. ??????, ?????? ??????? ????? ?????, ????? ???? ??????? ??????????. ???????? ????? ????? ?????. ??????? ?????? ?????? ?????, ???????? ?????? ???? ???????? ??????????? ?????????. ???????? ??????, ????? ???? ??????, ????? ???????? ???????? ?????? ?????????????!

    ??? ???? ???? ????????. ????????, ????????? ???? ???????? ??????? ???????? ????; ?? ?????????? ?? ??????, ?????????? ????? ??????, ?????????? ????? ???? ???????????? ???????? ????.

    ??????? ?????????????, ??????? ????? ???????????? ?????? ???? ????????? ???????? ??????. ???? ?????, ??.??.???., ???????, ?????????, ??????, ??????? ?????? ???? ?????, ?????? ??????? ??????????!

    ??????????,
    ??????? ??????????

  166. #plETO ghanasvarUpAlu (#Platonic Solids)# guriMchi #Rao Vemuri # abhiprAyaM:

    01/06/2008 12:02 #pm

    “Polynomial# ni telugulO EmanAlO teliyaka alAgE uMchAnu,” ani rAsAru hanumaMtarAvugAru.

    “#Polygon”# ni “bahubhuji, bahukONi” ani teligiMchE saMpradAyaM uMdi kadA.
    “#Poly”# ni bahu, ati ani teligiMchavachchu
    alAgE #astronomy# lO “nomI” aMTE lekkapeTTaTaM.
    kanuka #Polynomial# aMTE reMDu kAni, aMta kaMTe ekkuva kAni padAlu unna gaNita samAsaM kanuka dInini “bahunAmi” anO “bahupadi” anO anochchu.
    I saMpradAyaM telugulO appuDE vADukalO uMdi.
    udA.
    #polyandry =# bahubhartRtvaM
    #ployglot =# bahubhAshAbhAsi
    #ployhedron =# bahuphalakaM
    #ploymer =# bahubhAgi
    #ploynomial =# bahupadi, bahunAmi
    #Poly# ni ati ani teligistE vachchEvi
    #ploydipsia =# atidAhaM
    #ploypleagra =# atyAkali
    #plourea =# atimUtraM

    piMDi koddI roTTe!

  167. teramarugavutunna telugu nATakaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/05/2008 9:35 #pm

    #cheppukOdagga vyAsaM. vistAraMgA telisina vishayAlani chakkani telugulO rASAru. pravAhaMlAgA sAgiMdi. nATakAla guriMchi peddagA teliyani nAlATi vALLaki kUDA rakti kaTTE vidhaMgA rASAru.

    koDavaLLa hanumaMtarAvu

  168. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 1: SEsha praSna guriMchi #rajasankar kasinadhuni # abhiprAyaM:

    01/05/2008 7:53 #am

    #kottapALI gAru,
    nEnu cheppina pustakaM kAkaludIrinavArikOsaM ayitE nEnu chadivi uMDEvADini kAdani manavi. hanumaMtarAvu gAri vyAsaM arthaM chEsukOgala pAThakulu I pustakAnni chadivi koMtainA ardaM chEsukuni AnaMdiMchagalugutAru (nAlAMTivAru). aMdukE Asakti unna pAThakulani muMdE manavi chEsAnu. ikapOtE rachayata vyaktigata dRkpathaM vyaktigata anubhavaM rachana E prayOjanaM kOsaM vrAyabaDiMdO A prayOjanAniki dOhadaM cheyyAli. nAku alAMTidi kanipiMchalEdu ganukanE nA sUchanani rachayataki teliyajEsAnu. sUchanalO unna maMchi cheDulani bArIju vEsukuni pATiMchaDaM pATiMchakapOvaDaM rachayata ishTAniki saMbaMdhiMchina vishayaM.

    rAjASaMkar kASinAthuni

  169. kaMpyUTiMg pUrvAparAlu, sAdhyAsAdhyAlu – 1: SEsha praSna guriMchi #rajasankar kasinadhuni # abhiprAyaM:

    01/04/2008 8:31 #pm

    #Asakti unna pAThakulu #Douglas Hofstadter# rachiMchina “#Godel, Escher and Bach – an Eternal Golden Braid”# lO I vyAsaMlOni mukhyAMsAlanu guriMchi chEsina vistRtamaina charchalanu chaduvagalaru. pratyEkiMchi #MIU puzzle# iMkA “#On Formally Undecidable Propostions”# guriMchina #chapters# chadivi tIrAli. #Non-fiction category# lO #Pullitzer# bahumatinaMdukunna I pustakaM chAlAmaMdiki suparichitamainadi. #NP, Formal Mathematical Systems, Artificial Intelligence# ityAdi ennO klishTamaina aMSAlanu, #Bach, Escher# adbhutamaina sRjanalatO pOlustU eMtO vinOdAtmakaMgA rachiMchAru #Prof. Hofstadter.

    #hanumaMtarAvu gAri saMkalpaM SlAghanIyaM. aitE vyAsaM modaTlO, tAmu muMdu eMduku vrAyakUDadanukunnAru, taruvAta eMduku vrAddAmanukunnAru vaMTi prastAvanalatO #digress# avakuMDA uMTE asalu vishayaM guriMchi marikoMta vivaraNa ivvaDAniki askAraM uMDEdi. idi vyAsaMlO charchiMchina aMSAlu pAThakulaki arthaM avaDAniki mariMta dOhadapaDutuMdi. I vyAsaparaMparalO migilina vyAsAlakOsaM eduruchUstU

    rAjASaMkar kASInAthuni

  170. plETO ghanasvarUpAlu (#Platonic Solids)# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/03/2008 9:46 #pm

    #lekkallO aMdachaMdAlu

    bahumukhapraj~nAvaMtulaina mOhanarAvugAri vyAsaM chAlA vij~nAnadAyakaMgA uMdi. nEnu iravaireMDELLa kriMdaTa #Harvard Square# lO koni koMta chadivina #Hermann Weyl# pustakaM, “#Symmetry,”# maralA kAsta chadiviMpajEsiMdi. adi Ayana #Princeton# nuMDi 1951lO riTairayina saMdarbhaMlO ichchina prasaMgAla saMkalanaM. sagamannA sAmAnyulaki aMdubATulO unnadE.

    konni chinna chinna salahAlu:
    ayidiMTinI parichayaM chEsi, piMDikI SaktikI koratalEdu ganaka, okkOdAni mIda okaTi reMDu vyAsAlu rAsi sagaTu pAThakuDiki vivaristE iMkA bAguMDEdi. saMkEtAlU siddhAMtAlatO modaleTTakuMDA, ivi asalelA vastAyO bommalatO cheptE sulabhaMgA arthamavutuMdi. okE konaki mUDu tribhujAlu kalipitE chaturmukhI, nAlugayitE ashTamukhI, ayidayitE viMSatimukhI, ArayitE asAdhyaM! okE konaki mUDu chaturasrAlu kalipitE #cube,# nAlugayitE asAdhyaM! okE konaki mUDu paMchabhujAlu kalipitE … … ilA nemmadigA ivi eMduku ayiduki miMchavO cheptE bAvuMTuMdi.

    pAradarSakamaina plAsTik rEkutO SramatO bommalu tayAruchESAru kAni aMta lAbhakaraMgA lEvu nAku – spashTaMgA lEkapOvaDAna. veb lO iMkA maMchivi dorakavachchu.

    “plETO vITiki paMchabhUtamula guNAlanu ApAdiMchADu” annAru. grIkulakunnadi modaTlO nAlugEnaTa! “#To the earth then, which is the most stable of bodies and the most easily modelled of them, may be assigned the form of a cube; and the remaining forms to the other elements, to fire the pyramid, to air the octahedron, and to water the icosahedron,–according to their degrees of lightness or heaviness or power, or want of power, of penetration.”# plETO ayidO rUpaM guriMchi telusukoni EM cheyyAlO teliyaka, dAnini viSvAniki ApAdiMchADaTa! dAniki viSishTamaina guNAlunnaTluMdi.

    #dual# aMTE “kavalalu” annAru. veMTanE nAkA mATa nachchiMdi, kAni maLLI AlOchistE I saMdarbhaMlO sarikAdEmOnanipistuMdi. telugulO sAMkEtika padakOSaM lAMTidEmannA uMdA? #Polynomial# ni telugulOki tarjumA cheyyalEka nEnalAgE uMchAnu!

    “chinna bhUshayyagAri paMchabhujiki E saMbaMdhamu lEdani mItO manavi chEstunnAnu!” annAru. nAkayitE veMTanE taTTalEdu. tarvAta #George Bush Jr.# kI #Pentagon# kI saMbaMdhiMchiMdani UhiMchAnu. ImATa lO reMDu mUDu sArlu I chinna bhUshayya pEru chUSAnu. sAhityaM saMgatelA unnA, sainsu vyAsAllO, vimarSiMchochchu kAni, pEruni vakrIkarIMchakUDadEmO.

    lekkala charitralOnE Ayilar siddhAMtaM chAlA aMdamainadaMTAru. nA vyAsaMlO mUDu-raMgula-muggula guriMchi muchchaTiMchAnu. nAlugu-raMgula-myAp samasya iMkA bAgA pErunnadi: elAMTi myAp ayinA sarE, enni dESAlayinA, vATi sarihaddulanelA mArchinA, nAlugu raMgulatO, pakkapakka dESAlaki okE raMgu lEkuMDA veyyachchani pratipAdana (#conjecture)# uMDEdi.

    Aru raMgula kaMTe ekkuva avasaraM lEdani Ayilar siddhAMtaM AdhAraMgA chakkagA nirUpiMchAru. nAlugu raMgulu chAlani nirUpiMchaDAniki vaMdELLaku paigA anEkamaMdi jIvitAlu vechchiMchAru. chivaraki 1976lO nirUpiMchAru – kaMpyUTar tO!! aMdaMlO adi TeliphOn DairekTarI kEmI tisipOdannAru gaNita sauMdaryAnvEshakulu. :-)

    mottAniki idi nA Asakti dIpAnni veligiMchiMdi. kRtaj~natalu.

    koDavaLLa hanumaMtarAvu

  171. agAdha jalanidhilO adRSyamaina vij~nAnadhanI, snEhaSIlI – jim grE guriMchi #Subbarao Bhimani # abhiprAyaM:

    12/03/2007 7:36 #pm

    #hanumaMtarAvu gAru
    jim grE gAri guriMchi koMchamu telusu, mA vRttiki cheMdina vAru
    kAka poyinA. mIru klishTamaina vishayAnnichAlA saraLaMgA vivariMchi
    Ayanani prapaMchAniki maroka kONaMlo chUpiMchaDaM Ayanaku goppa
    nivALi.

  172. agAdha jalanidhilO adRSyamaina vij~nAnadhanI, snEhaSIlI – jim grE guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/25/2007 10:26 #pm

    #nA SAstraraMgaM mIda nEnu telugulO rAsina I modaTi vyAsAnni mechchukoni prOtsahiMchinavArikI, sarididdina saMpAdakulakI kRtaj~natalu.

    telugu sAhityaMlOnE kAka patrikA raMgaMlO kUDA AritErina koDavaTigaMTi kuTuMbarAvu, vaij~nAnika vishayAlu AkarshiMchEdi nUTikokkarinE ani vApOyAru. vArilO padO SAtamayinA nArachanalO isumaMta viluvainadEdainA grahistE nAkadE padivElu.

    koDavaLLa hanumaMtarAvu

  173. #Ra.Vi.Sastri’s ‘A Man of No Consequence’ (alpajIvi)# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    11/08/2007 5:36 #pm

    Literary Criticism and Scientific Pursuit

    Thanks to CS Rao# gAru #for bringing my attention to Dr. V. Rajasekhar’s considered opinion which I had missed. I’ll not respond to Dr. Rajasekhar’s derisive comments on my opinion, but will counter his assumptions about literary criticism.

    He said literary criticism is like a scientific pursuit. However, the scientific tradition I’m quite familiar with encourages anyone to question, irrespective of their academic qualifications.

    Dr. Rajasekhar compares literary criticism to medicine arguing that just as we want only trained physicians to practice medicine, so shall only certified literary critics pass judgments on literature. I disagree.

    I contend there’s a fundamental difference between science and literature. In principle, anyone can understand and enjoy a literary work, but the same cannot be said about papers in “The New England Journal of Medicine.” It’s because of this egalitarian nature, even ordinary readers with no special training have some opinions on literature. Just because they are not learned does not make them irrelevant.

    The professional literary critic should not bemoan such a democratic impulse, as such participation is not only praise-worthy in the readers but also healthy for the critic’s discipline. A competent scholar will answer even a layman’s questions while only a condescending scholar will frown and question the layman’s credentials.

    Kodavalla Hanumantha Rao

  174. #SrIpAda kathallO strIlu – svayaM nirNayatvaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    10/26/2007 7:35 #pm

    “What happens to a dream deferred?”

    #bApArAvu gArU,

    #What an outstanding essay! Thank you.

    #koDavaLLa hanumaMtarAvu

  175. nArAyaNarAvugAri guriMchi nAlugu mATalu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/28/2007 10:56 #am

    #rUpAllO bhEdaM – O saMdEhaM

    muMdugA, tAnA avArDu aMdukunnaMduku velchEru gAriki abhinaMdanalu. telugu bhAsha, sAhitya, charitralapai vAru chEstunna nirvirAma kRshi muMdutarAla vAriki mArgadarSakaM. vElUri gAri vyAsaM velchEru gAri bahumukha pAMDityAniki addaM paTTETaTluMdi..

    kAni vyAsaM modaTlO anna mATalu – “vAstavaM chAlArUpAlalO uMTuMdi;kAni kAlpanika kathaki oka rUpamE uMTuMdi” – nannu chAlA tikamaka peTTAyi. kAlpanika kathaki okka rUpamE uMDaTamEmiTi? dAnini aMta nokki cheptunnAraMTE goppa prAdhAnyata uMDAli – adEMTO nAkarthaM kAlEdu, vElUri gArivI viplav gArivI udAharaNalu sAyapaDalEdu.

    sarE, #David Shullman# aMta paMDituDikE aMtupaTTani vishayaM nAku avagataM kAdulE ani samAdhAnapaDDAnu. iMtalO #Dr. Mittapalli# vyAsaMpai nEnu velibuchchina abhiprAyaniki badulu rAstU O mitruDu, cheppukOdagga chaduvari, velchEru rAsina oka vyAsaM – “#When Does Sita Cease To Be Sita? Notes Toward a Cultural Grammar of Indian Narratives” –# chadivArA ani aDigAru. rAmAyaNaM guriMchi lavakuSa lAMTi sinimAlu chUDaTaM valana kaligina j~nAnaM kannA miMchi nAku lEdu; alAMTi lOtaina vyAsAlu nEnEmI chadavalEdu mahAnubhAvA anukoni, Amadhya #Berkeley# vALLu chavaggA ammutunnAru kadA ani koni chadavani O rAmAyaNaM pustakaM #[1]# iMTlO uMTE dAMTlO dIniki saMbaMdhiMchinadEmannA uMDochchu ani tISAnu. dAni modaTi pEjIlO prasphuTaMgA vEsina velchEru vAkyaM nannAkarshiMchiMdi:

    “#Fiction has only one form. True story has inevitably many.”

    #dInni nEnu telugulOkilA tarjumA chEsukunnAnu: “sAmAnya kathaki uMDEdi okaTE rUpaM. kAni sajIva kathaki sahajaMgAnE anEka rUpAluMTAyi.” nEnu paipaina chadivina A pustakaMlO rAmAyaNa kathaki gala anEka rUpAlani vivariMchAru. kAlaM mArEkoladI, sAmAjika paristhitulni baTTi I katha kenni mArpulU chErpulU chErAyO viSlEshiMchAru. idi nAkarthamayiMdi.

    kAni A tirupati maMDuTeMDalO gaMgamma jAtara UrEgiMpu chUstU velchEru anna mATallO aMtarArthaM EmiTO nAkiMkA bOdha paDalEdu. akkaDa annadI, ikkaDa #[1]# annadI okaTEnA? vErA?

    koDavaLLa hanumaMtarAvu

    nOTs:

    #[1] “Questioning Ramayanas: A South Asian Tradition,” Edited by Paula Richman. Univesity of California Press, 2001.# dIMTlOni velchEru vyAsaM, “#The Politics of Telugu Ramayanas: Colonialism, Print Culture, and Literary Movements,”# chadavadaggadi. gata SatAbdaMlO mana sAhityaMlO rAmAyANaM mIda vachchina anEka rakAla rachanalni vATi venakavunna sAmAjika kAraNAlaparaMgA viSlEshiMchAru.

  176. #Ra.Vi.Sastri’s ‘A Man of No Consequence’ (alpajIvi)# guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/21/2007 12:09 #am

    Indian Complex –# AdhAraM lEni siddhAMtaM
    Asakti kaligiMchina vyAsamE kAni rAjESvar gAritO nEnu aMgIkariMchE vATikannA aMgikariMchani vishayAlE ekkuva vunnAyi. sAhitI vimarSa kAnI, mAnasika viSlEshaNa kAnI nA sabjakTs kAvu – nEnu rAsEdAniki AdhAraM O SanivArapu sAyaMkAlapu chaduvu valana kaligina avagAhana mAtramE. muMdugA rAjESvar gAranna reMDu mUDu svalpa vishayAlu:

    “#Alpajeevi, together with Buchibabu’s Chivaraku Migiledi (That Which Remains at the End), heralded modernism in Telugu fiction by lending it a new psychological depth. Prior to their publication Telugu novels tended to be patently romantic in orientation and thus hardly served the purpose of truth—psychological or social.”

    #“chivaraku migilEdi” 1946lO, “alpajIvi” 1956lO vachchAyi. vITiki muMdara telugu navalOdyAnavanaM mUDuphuvvulU Aru kAyalugA vikasiMchiMdani evarU anaru kAni adi bITalu bArina bIDu nEla mAtraM kAdu. chalaM rachanalni (maidAnaM, 1926) vaTTi rOmAns ani koTTipArEsinA, unnava “mAlapalli” (1926), viSvanAtha “vEyipaDagalu” (1939), gOpIchaMd “asamarthuni jIvayAtra” (1945), koDavaTigaMTi chaduvu (1946), uppala “ataDu-Ame” (1950) – ivannI “alpajIvi” kannA muMdara vachchinavE! avEvI “Adhunikata”ni AvishkariMchalEdanaDaM vAstavaM kAdu. dAdApu adE kAlaMlO vachchina SrIdEvi “kAlAtIta vyaktulu” (1958) kUDA cheppukOdagga navala.

    “#The term [Inferiority Complex] was originated by Alfred Adler, the onetime disciple of Sigmund Freud and the founder of Individual Psychology.”

    #manaM “vElu chIkaDaM lO seks uMdanna” phrAyiD siddhAMtAnikI prati okkari jIvitamU AtmanyUnatatOnE modalavutuMdanna ADlar siddhAMtAnikI chAlA tEDA uMdi. gata SatAbdapu modaTlO prAchuryaMlOkochchina “#Psycho Analysis”# SAstrAniki AdyuDaina #Freud#ki ADlar sahacharuDu kAvachchu kAni anucharuDu mAtraM kAdu. alA annavALLa paTla ADlar chAlA chirAkupaDDADu #[1].

    #rAjESvar gAru cheppE mukhya vishayAnikoddAM:

    ”#[Subbayya’s] inferiority complex is however not the same as propounded by Adler. Society as a whole, and his own wife as well, regard Subbaiah as a feckless fellow. But in reality he is a law-abiding and god-fearing man, even if unabashedly pusillanimous.”

    #subbayakunna AtmanyUnatakI ADlar pratipAdiMchinadAnikI tEDA EmiTO vivariMchalEdu. chuTTU vunnavALLu atanni tElikagA chUsina mATa nijamEkAni, vALLalA chUDaTAniki kAraNaM kEvalaM atani svabhAvaM – vyaktitvaM lEni svabhAvaM. A svabhAvAnni mArchaDAniki vALLu prayatniMchakapOgA dAnini mariMta tIvraM chESAraMTE oppukOvachchukAni, vALLa pravartana atani AtmanyUnataki mUlakAraNaM gAnI mukhyakAraNaM gAnI kAdu.

    subbayya “oTTi chachchu daddamma” kAvaDAniki kAraNaM atani jIvitaMlO mAtRprEma mRgyaM kAvaDamE. talli maraNaM, savati talli krUratvaM atanni taMDri prEmiMchinA atanU subbayya sarigA perigi peddayElOgAnE chanipOvaDaM. vITikitODu, taMDrini koTTina saMghaTana subbayya manasulO cheragani mudravEsi, bhayAniki kAraNamayiMdi. ilA chUstE, subbayyakunna AtmanyUnata ADlar cheppinadAniki chAlA daggaragA uMdi.

    kOstA prAMtAllO agrakulAllO ADavALLakunna Adhikyata ki, adi nijaMgA unnA lEkapOyinA, I vyAsaMlO rAjESvar anavasaramaina prAmukhyata kalpiMchAru.

    ”#Like Subbaiah, the other important male characters of the novel too had gone through traumatic experiences early in their lives. For example, Venkat Rao was robbed of whatever material wealth he could have inherited from his spendthrift father by his own maternal uncle and a long-standing employee of his zamindari household, and Gavaraiah suffered the ignominy of his wife cheating on him. These experiences, devastating as they are, instead of psychologically destabilizing these two men, only transformed them into hardened individuals. Subbaiah’s experiences, naïve by comparison, have made him only a weakling and psychological wreck. There is thus certainly something innate, and something very ‘Indian’ in him that has subjected him to inferiority complex and made him the man he is”

    #veMkaTarAvu, gavarayya, subbayya – vILLa mugguri bAlyaM okE vidhaMgA lEdu. chinnatanaMlO perigina vAtAvaraNaM mukhyamaina pAtra vahistuMdannADu ADlar. gavarayya pEdavADayinA, taMDri chinnatanaMlO raMgUn pOyi tirigirAkapOyinA, talli gaMgamma kashTapaDi pOshiMchiMdi, chadiviMchiMdi. prEmatO peMchiMdi. idi manishi vyaktitvaM peragaDAniki chAlA mukhyamani ADlar cheppADu. navalalO vILLidari bAlyaMlO tEDA spashTaMgAnE uMdi. subbayya svabhAvAniki pratyEkaMgA “bhAratIya”maina sahaja kAraNAlEmI nAku kanipiMchaDaM lEdu.

    “#Critics, including the perceptive R.S. Sudarshanam, have famously misread the novel and hastily concluded that Subbaiah finally overcomes his inferiority complex due primarily to Manorama’s love for him.”

    #vimarSakula #[3]# guriMchi annadi vAstavamE kAni, adi rAjESvar gAri tIrmAnAniki gUDA vartistuMdi:

    “#In all probability Subbaiah will continue with his vacillation, indecisiveness and unfounded fears because, among other things, he is a moral coward, and has been so all his life.”

    #nAku mAtraM navala mugiMchETappaTiki subbayya E dArina veLtADO spashTaMgA teliyalEdu. rAviSAstri kAvAlanE alA mugiMchADu. tana “AkharnO mATa”lO:

    “I navala chivari bhAgAlu rAstunnappuDu nAku subbayyaMTE asahyaM vEsiMdi. … ayitE, dEmuLLU, rAjulU, rachayitalU maMchigA uMDAlanI, saMtAnAniki sanmArgaM chUpiMchAlanI vinnAnu. aMduchEta patrika lOMchi pustakaMlOki vachchinappuDu subbayyakI Atma vimarSanAj~nAnaM kaligiMdi. tana dusthitinI durbuddhinI koMtagA gurtuMchukuni, maMchi mArgAna veLLEvALLA kanipistADu., navala chivarna. Chivaraki atanA dAraMTa veLLochchu. mAnochchu. atani yishTaM.”

    “#In the final analysis it would be better not to accord undue importance to this theory and its operation in the novel. Much of aesthetic value would emerge if the novel is studied on its own terms, as a work of art, and without elaborate reference to Adler and his theories.”

    #lEni prAdhAnyata ivvanavasaraM lEdu kAni ADlar mana jIvitaMlO mukhyamaina samasyalannI samAjaM, manaM chEsE pani, prEma – I mUTitO muDipaDi vunnAyannADu #[2].# adi gurtuMchukuMTE “alpajIvi” lO marikonni lOtulu kanipiMchavachchu.

    koDavaLLa hanumaMtarAvu

    nOTs:

    #[1] “Although individual psychology had obviously diverged from psycho‐ analysis since Adler’s break in 1911, Adler continued to be incensed by popular references to his having once been a “disciple of Freud.” In 1928, when “The Neurotic Constitution” went into a fourth German edition, Adler took the occasion to publish his most explicit denial to date about their nine-year relationship as recounted by Freud in his 1914 monograph, “The History of the Psychoanalytic Movement.”

    “Mr. Freud has bad luck with [the interpretation of] my spoken word…. My mild rejection, ‘it was no pleasure to stand in his shadow’—i.e., to be made an accomplice to all the absurdities of Freudianism, because I was a co-worker in the psychology of the neuroses—he at once interprets as a confession of my revolting vanity to put before unsuspecting readers. Since to date none of those who know wanted to admit this bad luck of their teacher—not mine, as is often erroneously maintained—I see myself forced to destroy the formation of a legend.”
    From, “The Drive for Self: Alfred Adler and the Founding of Individual Psychology,” by Edward Hoffman, 1996. Page 214.

    [2] “For a long time now I have been convinced that all the questions of life can be subordinated to the three major problems—the problems of communal life, of work, and of love. These three arise from the inseparable bond that of necessity links men together for association, for the provision of livelihood, and for the care of offspring.” From “The Individual Psychology of Alfred Adler: A Systematic Presentation in Selections from His Writings,” Book by Heinz L. Ansbacher, Rowena R. Ansbacher; Harper & Row, 1967. Page 131.

    [3]# kODUri SrIrAmamUrti “telugu navalA sAhityaMlO manO viSlEshaNa” anE maMchi pustakaM rASAru. dAMTlO “alpajIvi”ni ADlar siddhAMta dRshTitO pariSiliMchAru. “Sata vasaMta sAhitI maMjIrAlu: vaMda pustakAlapai viSlEshaNa,” lO annapareDDi veMkaTESvarareDDi gAru “alpajIvi” pai rAsina vyAsaM kUDA chadavadaggadi.

  177. vinnaMta kannaMta teliyavachchinaMta guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    03/03/2007 4:50 #pm

    #ottunna vilEkhari oppE!

    nEnu chAlAkAlaMgA amerikAlO uMDaTAna, mana dinapatrikalu chadivE alavATu pOyi, sAhiti gAru savaristE, bhayamEsi tappu oppEsukunnAnu. kAni “SabdArtha ratnAkaramu” lO vetikinA, “braun” lO vetikinA A reMDu mATalU kanipiMchaka Edi tappO Edi oppO nirdhAraNagA teliyalEdu. bUdarAju E saMdarbhaMlO vilEkarulu annadi vADArO vAri pustakAllO kanabaDalEdu.

    lEkhalu rAsE alavATu tappinA, chalaM rAsina “prEmalEkhalu” iMkA gurtunnAyi. prAchIna kavitvaMtO parichayaM lEkapOyinA, kavitvaM rAyaDAniki nirupahatisthalamU, uyyAla maMchamU, Uha telisina lEkhakulU, vagairA avasaraM ani peddana cheppina ASupadyamokaTi nOTikochchu.

    mari mana patrikallOki vilEkarulu elA jorabaDDArA ani nA manasulO tIrani saMdEhaM uMDipOyiMdi. IvishayaMlO patrikala vALLakannA evariki ekkuva telustuMdi? ani saripuchchukOlEkapOyAnu. alpaprANamA, mahAprANamA ani nAprANaM reMTi madhyA chAnALLu UgisalADiMdi. chivaraki rAtri idi nAkaMTabaDiMdi. prANaM lEchi vachchiMdi:

    “patrikalalO vilEkari, vilEkhari anE mATalu vistRtaMgA kanipistuMTAyi. bahuvachanaMlO vilEkarulu – vilEkharulu. vilEkharuDu vaMTi EkavachanarUpaM kUDA uMDavachchu. ikkaDa likh annadi dhAtuvu. aMduvalla vilEkhari anE rUpaM ErpaDutuMdi. dInilO khara SabdAnni virichi gADidalani chamatkariMchaDAniki vIluMTaMdanna bhayaMtOnEmO koMtamaMdi vilEkari anEmATaku prachAraM kaligiMchAru. chaMdraSEkhara, rAjaSEkhara, guNaSEkhara vaMTi pErlalO kUDA I vidhamayina virupunaku avakASaM uMdi. aTlA ani I pErlu peTTukOvaDaM mAnalEdu kadA. I bhayaM tappitE vilEkharini vilEkari anaDAniki kAraNaM kanipiMchadu. kha-ka ayi vilEkari anE tadbhavapadaM ErpaDaDaMlO asahajamEmI lEdu. kAni, Adhunika rachanA bhAshalO vilEkhari ani rAyaDAniki saMdEhiMcha valasina avasaramEmI lEdu.”
    — “mana bhAsha,” Di. chaMdraSEkhara reDDi, pEjI 28.

    hammayya! ippuDu prANaM kuduTabaDiMdi.

    I saMchika saMpAdakIyaM lO prastAviMchAru kanuka marO mATa cheptAnu. vidyAvaMtulu tama mAtRbhAshalOnE spelliMgu tappulu cheyyaTaM chAlA sigguchETayina vishayaM. kAni ilAMTi tappulani savariMchukOvAlanE kOrika unna vALLakannA sahAyapaDE samagrAMdhra nighaMTuvu manaki lEdu. kavitva bhAshaki kAkapOyinA vADuka bhAshakannA maMchi nighaMTuvu lEkapOvaDaM manakunna peddalOTu. iMtakannA SOchanIyamainadi marEmuMdi? I lOTu tIrchaDaM kannA mukhyamaina vErE panEmuMdi?

    Avula maMjulata gAru adhikAraMlOki vachchinappuDu dInikOsaM tappaka kRshi chEstAmani mATa ichchAru. AviDa kAryadakshurAlani kUDA vinnAnu. kAni A prAjekTu EsthitilO uMdO prakaTiMchinaTlu lEdu!

    idEdO koMdaru autsAhikulu cheyyagaligiMdi kAdu. anEkamaMdi paMDitulu dIkshatO chAlAkAlaM kalisi panichEstEgAni phalitaM uMDadu. dIni kOsaM tAnA, ATA saMsthalu kRshi cheyyAlanI, aMdarU tama vaMtu sAMkEtika, Arthika sahAyaM aMdajeyyAlanI nA kOrika.

    aMtavarakU, bhAshAvyAsAla dvArA nAlAMTi sAmAnya pAThakulaki upayOgapaDE rachanalni chEstunna bhAshAvEttalaki kRtaj~natalatO,

    koDavaLLa hanumaMtarAvu

  178. padyAlu – vADukabhAsha guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    02/14/2007 12:18 #am

    #“ChaMdassu lEkuMDA kavitvaM lEdu” – varada
    kAmESvararAvu gArU,

    kaMdakI gItakI tEDA teliyani ‘vidyAvaMtuNNi’ nEnu. adEdO goppagA cheppukODaM lEdu; unna vishayaM cheptunnA. ayinA mI vyAsaM nAku bAgA nachchiMdi.

    viSvanAtha kavitvaMlOni telugu velugulu chUpinaMduku saMtOshaM. mIru cheppiMtarvAta konni padyAlu chadivi “OhO” anukunnAnu – “proddunanE lEchi pulikApu peTTunu” aMTU modalaina sIsaM!

    madhyAkkara vADukabhAshaku vIlugA uMTuMdannArugAni “viSvanAtha madhyAkkarala” nI Arudra “Suddha madhyAkkarala”nI prastAviMchalEdu. Arudra rAsinadi vADuka bhAshagAnE kanapaDutuMdi.

    abbUri ‘cherakAlaM’ rAstunnappuDE SrISrI ‘kalakAlaM’ talapeTTi, ‘cherakAlaM’ kOsaM upOdghAtaM rAstU,
    “kalakAlaM cherakAlaM
    siluvai tudikAvyamai spRSiMchenu varadA!”

    ani annADaTa. ani ‘cherakAlaM’ vrAtapratini paTTukeLLi pOgoTTukunnADu! abbUri daggara marO kApI lEdu! ‘telugu svataMtra’ lOnU “aMdAkA” lOnU prachuritamainavI, amudritamainavI, dorikinaMtavaraku vILLadaggarA vALLa daggarA sEkariMchi, laMDan vAstavyulaina parakAla prabhAkar 1993lO “kavitA saMchika” gA prachuriMchAru. dAMTlO dAdApu Debbhai pEjIlu ‘cherakAlA’ nivE! dAni chivarlO abbUritO “kavitvaM aMTE…” anna pErutO parakAla jaripina Asaktikaramaina iMTarvyU kUDa vuMdi.

    viSvanAtha vAru abbUri prayOgAlani chUsi, “nI snEhitulaMtA ChaMdassu mIda viruchuku paDatArEM? vALLaki chAtakAvAli kAni aMdulO rAyaTAnikEM bAdha? nuvvu rAsi chUpiMchAvu kadA – yiMkA yEM kAvAli vALLaki?” ani mechchukunnADu.

    chedurumadurugA vunna marikonni abbUri rachanalni okachOTa chErchi, vAri kuTuMbasabhyulu 1995lO “sAmidhEni” pEriTa marO pustakAnni prachuriMchAru. dAMTlO chEkUri rAmArAvu gAri vyAsaM, “niraMtarAnvEshi, nityaprayOgaSIli varada,” kOvela saMpatkumArAchArya gAri vyAsaM, “ChaMdO varadasmRti,” vunnAyi. nijaM cheppAlaMTE, A paMDitula vyAsAllO kannA mI vyAsaMlO “pravAha guNaM” bAguMdi.

    I pustakAlu nEnu gata reMDELLa lOpunE konnAnu kanuka iMkA dorukutunnAyanukuMTAnu. mI vyAsAniki avi upayOgapaDochchu.

    koDavaLLa hanumaMtarAvu

  179. bhAshA saMbaMdha nirUpaNa – bhAshASAstraM 101 guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/24/2007 12:06 #am

    #“SAstavEttalakE gOchariMchani #Kuhn# SAstrIya svarUpaM!”
    ”#The Structure of Scientific Revolutions”# aMTE “SAstrIya viplavAla svarUpaM” annadi nachchiMdi. ”#Paradigm Shift”# aMTE “rUpAvaLi mArpu” annadi SrAvyaMgA uMdi gAni, mATa vivaristE tappa manasuki taTTadu. pratimAnaM aMTE paravAlEdEmO. AlOchiMchE tIru, dRkpathaM aMTE sulabhaMgA arthamavutuMdi nAku. ”#Post-positivist”# aMTE “pratyakshyOttara” annadi mAtraM iMglIshulOnU aMtakaMTE minnagA telugulOnU karNakaThOraMgA uMdi. AdhunikOttara vAdaM lAMTidA idi? ivi paMTikiMda paDina rALLalA bAdhistAyi.

    iMtakI nEnu cheppadalachukunnadi anuvAdAla guriMchi kAdu. surEsh tana vyAsaMlO anna mATa:

    oka SAstravEtta tayAru chEsina siddhAMtAniki taruvAti taraM SAstravEttalu merugulu diddaTaM kAnI, lOpAlu savariMchaDaM gAni SAstrapariSOdhanAraMgaMlO ella kAlAllOnu jarugutunna pani.
    dAnikEnanukuMTAnu, bApArAvu gAru kAsta ghATugA samAdhAnamichchAru:
    #Kuhn# paMDituDu #Structure of Scientific Revolutions# velayiMchi araSatAbdaM kAvastOMdi. “#Paradigm Shift”# ani ippuDu kAkapOtE kAsEpaTiki anEsEvADE prativADUnU. ippaTikainA SAstrIya pariSOdhana anEdi kramapaddhatilO, munupaTi tappulani diddukuMTU alAggA purOgamistuMdanE apaprathani prachAraM cheyyaDAnni nishEdhistE maMchidi. sthUla sthAyilO chUstE sainsu tana siddhAMtAlni oka paTTAna mArchukOdanI, vastEgistE alAMTi saiddhAMti pariNAmaM vilayAnikEmI takkuvakAdanI oppukutIrAli. kuSAstra tarIkhAlani cheMDE vyAsaMlO SAstragati tIruguriMchi pAtarOjula paDikaTTurALlanE tiragadODaTaM abhyaMtarakaraM. .

    vAriddari rAtalni baTTi vALLu nAkannA IvishayAllO bAgA telisinavALLani telisinA, bApArAvu gAru annadAniki abhyaMtaraM telapaka tappaDaM lEdu. vAru #Kuhn# guriMchi anna nAlugu mATalaki nEniMta chATabhArataM rAyaDaM asaMdarbhaM anipiMchavachchu. kAni SAstrIya paddhatulU svarUpaM I vyAsAnikI jarutunna saMbhAshaNakI mukhyamanipiMchi, miDimiDi j~nAnaMtOnE sAhasistunnAnu. eMdukaMTE:

    SAstra charitrakAruDaina #Thomas Kuhn# sainsu svarUpAnnI sthitigatulnI baTTabayalu chEsi SAstrIya avagAhanalO O nUtanOdhyAyAnni sRshTiMchADaMTAru koMdaru. sainsu “vAstavikata”ki daggaragA rAvaDamannadAMTlO arthaM lEdanI, O pratimAnAnni nammina SAstravEttalu dAniki lObaDi vunna samasyalni parishkaristU uMTAranI, kAni konni chikkuviDani samasyalni tIrchaDAniki kotta pratimAnAnni pratipAdistAranI, konnALLaki dAMTlOnU tIrchalEni samasyaluMDi, marO kotta pratimAnAnni pravESapeDatAranI, adi pAtadAnni sthAnabhraMSaM chEstuMdanI, idE SAstra svarUpaM – idi #Kuhn# sArAMSaM anukuMTAnu.

    oka pratimAnaM marokadAnikaMTe minna ani cheppaDAniki vAstavamaina AdhAramEmI lEdu, migilina SAstravEttalani nammiMchagaligitE chAlu adE neggutuMdi, annadi Ayana bhAvana ani arthaM chEsukunnAnu. sainsu, SAstravEttalu chEsE vyAkhyAnaM mAtramE, adoka rakamaina “bhAshA krIDa”; aMtEgAni kAlaM gaDichEkoladI sainsu “satyAniki” daggaragA vastuMdanaTaMlO arthaM lEdannadi #Kuhn# vAdana.

    adRshTavaSAttO, duradRshTavaSAttO, pedda pedda SAstravEttalE #Kuhn# tO aMgIkariMcharu #[1]. Structure# lO cheppina pratimAnAla chitrIkaraNatO oppukunE SAstraj~nula pErlivvamani bApArAvu gArini kOrutunnAnu.

    SAstravEttala kannA #Kuhn# prabhAvitaM chEsiMdi O tarahA tatvavEttalanI, sAhityakArulanI. vALLakI SAstravEttalakI chukkeduru! oka tatvavEtta ayitE, bhautikaSAstraMlO nObel praijEkAdu, ASAstraMlO vALLa pErumIda konni sUtrAlunnA kUDA, vALLaki j~nAnamImAMsa (#epistemology)# guriMchi EmI teliyanappuDu nOTikochchinaTlu vAgakUDadani #Kuhn# ni vimarSiMchinaMduku koMdaru SAstravEttalani amaryAdagA tiTTipOSADu #[2].

    #nA uddESaMlO SAstravEttalu kAni vALLu sainsu guriMchi rAsETappuDu kAsta jAgrattagA uMDAli. #Quantum Mechanics# mUlaMgA sainsu satyAnni niSchayaMgA telusukOlEdani rujuvayiMdi kanuka sainsuki AdhunikAMtara kAlaMlO vErE arthaM, prAmukhyatA ivvAlanE vALLu vALLa parithini dATi pOtunnArani nA anumAnaM #[3].

    #nAmaTuki nAku ivannI arthamayAnani analEnu kAni, ivi chadavaDaM valana evarikI elAMTi hAnI kaligiMdanukOnu. I bhinnAbhiprAyAlalO vETinI nishEdhiMchAlsina avasaraM kanabaDaTaM lEdu. nijaM cheppAlaMTE, #Kuhn# bhAvanalani vakrIkariMchi kuSAstrAniki dOhadaM chEstunna vALLu mikkili hAnikaramanukuMTAnu #[4].

    #bApArAvu gAru, tirupatirAvu gAru, #Thomas Kuhn, Richard Rorty –# vILLanevarinI nEnu hAnikaramaina vALLa jAbitAlO chErchaDaM lEdani manavi.

    koDavaLLa hanumaMtarAvu

    nOTs:

    1. “#The Revolution That Didn’t Happen,” Steven Weinberg, The New York Review of Books, Volume 45, Number 15, October 8, 1998.# Iyana #University of Texas at Austin# lO #Physics professor.# chAlA pErunna SAstravEtta, 1979 phijiks nObel grahIta. tana nalabhai-Ebhai ELLa SAstra pariSOdhanA jIvitaMlO ennO viplavAtmakaina mArpulni chUsinA, siddhAMtaM sarainadA kAdA ani pariSIliMchE tIrulO pedda mArpEmI lEdanI, #Kuhn# prakaTiMchina #Paradigm Shift# lAMTivEmI jaragalEdanI vAdiMchADu.

    2. ”#Thomas Kuhn, Rocks and the Laws of Physics,” an essay in “Philosophy and Social Hope,” by Richard Rorty.# Iyana sAhityaM, philAsaphIlO #Stanford# lO #Emeritus professor. Kuhn# ni mArgadarSakuDigA gurtiMchina samakAlIna tatvavEttalalO mukhyuDu.

    3. “pOsT mODarnijaM,” bi. tirupatirAvu. Iyana vijayavADa siddhArtha ArTs aMD sains kaLASAlalO AMglOpanyAsakulu. kvAMTaM siddhAMtaM elakTrAn sthalamU vEgamU okEsAri niSchayaMgA telusukOlEmani nirUpiMchiMdi gadA. aNuprapaMchaMlO sAdhyaM kAnidi sthUla prapaMchaMlO elA sAdhyamavutuMdaMTU, sainsulOkAnI sAmAjika SAstraMlOgAnI niyativAdAniki chOTulEdanI, idE AdhunikAMtara sainsu prAmukhyata anI, aMduku #Kuhn# rachanalni AdhAraMgA chUpeTTAru. SAstravEttalu vITiki oppukunna dAkhalAllEvu. vIri abhiprAyAlatO aMgIkariMchinA lEkapOyinA, telugulO AdhunikOttara vAdAnni parichayaM chEstU I pustakaM rAsinaMduku vIrini mechchukOvAli.

    4. “#Pseudoscience and Postmodernism: Antagonists or Fellow-Travelers?” by Alan D. Sokal.# Iyana #New York University# lO #Physics professor.# pOsT mODarnijaM pErutO anni rakAla mUDhatvamU sainsulOkI charitralOkI jorabaDiMdanI, duradRshTavaSAttU jAtIyavAdulEkAka vAmapakshavAdulU dIniki dOhadaM chEstunnAranI, bhAratadESaMlO ImadhyakAlaMlO sAgutunna SAstrIya avagAhanani udAharaNalatO viSlEshiMchi khaMDiMchADu.

  180. bhAshA saMbaMdha nirUpaNa – bhAshASAstraM 101 guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/15/2007 10:32 #pm

    #SrInivAs,

    1. pustakaM chadavakuMDAnE pErAlu kOT cheyyaDAniki nEnEmI svAmulavArini kAdugadA! mIru chadivinaMta lOtugA nEnu chadivuMDakapOvachchu. mIdRshTI nAdRshTI uttara dakshiNa dhruvAlu kAvachchu.

    2. nEnu rAsinadAMTlO chivari vAkyaM tappa migilinadAMTlO venakki tIsukOvAlsiMdEmI kanabaDalEdu. Sruti miMchina stOtrAlakU, saMyamanaM lOpiMchina “SAstrIya” viSlEshaNakU viruguDugA kAstaMta vyaMgyaM vADAnu. bhAvyaM kAdaMTArA?

    3. ivi reMDE mukhyamaina vishayAlani gAnI, adoka chetta pustakamani gAnI nEnana lEdu. akbaru aMta@hpuraM eMta vyabhichAra kEMdramO, tAjamahal asalu eMduku hiMdU rAj mahalO, … lAMTi vEDi vEDi kaburlanodilEsi, nEnu apradhAna vishayAlani paTTiMchukunnAnanA mI AkshEpaNa? ippaTi varakU vachchina charitra aMtA tappula taDika, aMduku I kuhanA charitrakArulE kAraNaM, mana purANAllO vunnavATini (kanIsaM kAlAniki saMbaMdhiMchinaMta varaku) SAstrIyaMgA kOTA veMkaTAchalaM gAru EnADO nirUpiMchAru, aMtakannA iMkEM kAvAli? annavi rachayita udghATiMchina pradhAnAMSAlalO konni. nEnu asaMdarbhaMgA kOT chEstE mIru tappu paTTaMDi.

    4. EdO okaTi reMDu pErAlanu tIsukuMTE chAladu, pustakaM mottaM mIda abhiprAyaM velibuchchAlaMTArA? dAniki vErE saMdarbhaM kAvAli. charitra guriMchi mana jAti alavarachukOvAlsina dRkpadhAlani AkASAnikettEsE praSaMsalni chadivi, uMDabaTTalEka okaTi reMDu rachayita dRkpadhAlani udAharaNalagA ichchAnu.

    5. iMkA chAlA rAyochchu kAni, dInini poDigiMchi mimmalni ibbaMdi peTTaDaM ishTaM lEdu. adIgAka dIniki surEsh vyAsaMtO koMta saMbaMdhamunnA kAsta dUramaina vishayaM. charitra mIdA, “Edi charitra?” mIdA kUDA vyAsAlu rAvAli. A vishayaMlO mItO oppukuMTAnu. eMdukaMTE, koDavaTigaMTi kuTuMbarAvu annaTlu, “charitra guriMchi SAstrIyaMgA AlOchiMchaDaM nErchukuMTE anni vishayAla guriMchI SAstrIyaMgA AlOchiMchagalugutAM.”

    koDavaLLa hanumaMtarAvu

  181. bhAshA saMbaMdha nirUpaNa – bhAshASAstraM 101 guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/13/2007 4:07 #pm

    #charitra, ‘SAstrIya’ dRkkONaM

    SrInivAs,

    “telugu sAhitya, sAMskRtika, kaLAraMgAla punarujjIvanaM kOsaM nisvArtha kRshi chEstunna” ajO-vibhO-kaMdALaM phauMDEshan nuMDi “charitranu eTlA arthaM chEsukOvAlO, eTlA chUDAlO, eTlA cheppAlO, eTlA rAyAlO anE aMSAlamIda manajAti alavarachukOvalasina dRkpadhAlni” SAstrigAru nirdESiMchArani hArdika praSaMsalanu aMdukunna pustakAnni,

    chAritraka navalA chakravarti prophesar mudigoMDa SivaprasAd gArichE “bhAratIya charitraku diddina tilakaM”gA “SAstrIya AyurvEda sAmAjika balavarthaka aushadhaM” gA kIrtiMchabaDDa graMthAnni, kluptaMgAnannA samIkshiMchaDAniki nAku charitralO DigrI lEdu sarikadA,kanIsaM autsAhikulakuMDAlsina parij~nAnamannA lEdu.

    “charitra gatiki, kAlachakra gamanAniki saMbaMdhiMchinaMtavarakU aspashTataku tAvu lEni prAchIna bhAratIya sArasvatAnni,” “kshaNaMlO 1/300 vaMtu ayina vEdha nuMchi 30 kOTla 67 lakshala saMvatsarAluMDE manvaMtaraM varaku, Apaina kUDA Adhunika kaMpyUTarlaku saitaM aMtubaTTanaMta sUkshmAti sUkshma, sthUlAtisthUla kAlagaNana anAdigA soMtamaina” bhAratIya mEdhani aMdukODAniki nEnu eppuDO velagabeTTina kaMpyUTar sains DigrI EmAtraM panikostuMdi?

    “prAchIna bhArata charitraku tirugulEni pramANAlaina bhavishya, matsya, brahmAMDa, vishNu, vAyu purANAlu” EmainA chadivAnA?

    prAchIna sAhityAnni chadavaDamEkAka, bhartRhari kavitvaM mIdanE asamAna vimarSa rAsi, lekkallOnU janyuSAstraMlOnU kRshi chEsi, tanatO aMgIkariMchani charitrakArulachEta gUDA AdyuDigA praSaMsiMchabaDDa kOSAMbi rachanalatOgAnI, vATini telugu vALLaki parichayaM chEsina bAlagOpAl pustakaMtOgAnI pOlchaDAniki, vALLu dESadrOhulU, jAtidrOhulU ayina mArksisTu vargAniki cheMdina kuhanA mEdhAvulAye!

    bhAratIya Atmani AvishkariMchagala brahmaj~nAna saMpannulevarannA samIkshiMchaDAniki arhulEmO!

    koDavaLLa hanumaMtarAvu

  182. bhAshA saMbaMdha nirUpaNa – bhAshASAstraM 101 guriMchi #Suryanarayana Murthy Akella # abhiprAyaM:

    01/07/2007 4:38 #am

    #surEsh gAri vyAsaM chAlA bAguMdi, aMtE bAguMdi hanumaMtarAvu
    gAri abhiprAyaM. dIniki #further# gA vyAsAlu, abhiprAyAlu vachchi susaMpannaM chEstAyani ASistunnAnu.

  183. bhAshA saMbaMdha nirUpaNa – bhAshASAstraM 101 guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    01/05/2007 11:28 #pm

    #bhAshAvEttala saradA tagAdA prayANaM

    vArtApatrikalalO mana bhAsha mIda vachchE UhAgAnAla valana oka upayOgamuMdi – “autsAhikulu” vATini chadivi nirASapaDi UrukOkuMDA vATilOni nijAnijAla guriMchi adbhutamaina vyAsAlu rAyaDaM. surEsh iMtakumunupU, ippuDU rAsina vyAsAlu bhAshASAstraMlO pravESaM lEni nAlAMTi vALLaki sulabhaMgA arthamavaDamEkAka iMkA telusukOvAlanE kutUhalaM kaligistunnAyi. ivi 201, 301, … sIrIs lA konasAgutAyani nA ASa.

    svalpa lOpAlanipiMchina reMDu vishayAlu:

    1. aMdubATulO lEni upayukta graMthAlu: gaMTi gAri pustakaM aravai ELLanATidi, adi dorakaDaM kashTaM. bhadrirAju gAri pustakaM kharIdu Debbhai ayidu DAlarlu! amerikAlO unna bhAshAbhimAnulainA kAsta venakADatAru. iMtakannA aMdubATulO unnavi EvainA uMTE cheppaMDi.

    2. pErulEni vimarSalu: “sAhityaM kaLa, bhAshASAstraM vij~nAna SAstraM” annAru, bAvuMdi. charitrakAruDigA pErunna O pramukha rachayita, telugu paiSAchi bhAsha nuMDi puTTiMdanI, arjunuDu amerikA veLLochchADanI ghaMTApathaMgA cheptunnAranI vimarSiMchAru. sAhityaraMgaMlO saMpradAyAlelA vunnA, SAstrIyaraMgaMlO vErEvALLani vimarSiMchETappuDu vAri rachanani prastAviMchaDaM AnavAyitI. kanIsaM rachayita pErannA cheptE vAri rachanalani pariSIliMchE avakASaM uMTuMdi. aMtakannA mukhyaMgA A rachayita gUDA “ImATa”lO tanani tAnu samarthiMchukODAnikI lEkapOtE sarididdukODAnikI vIlavutuMdi.

    arjunuDu amerikA vachchADanaDaM hAsyAspadaM kAvachchu gAni, paiSAchI prAkRtamE teluguku mAtRka ani pErunna paMDitulE vAdiMchArani chadivAnu. adI #Caldwell# SAstrIyaMgA nirUpiMchina vaMdELLa tarvAta gUDA! mana sAhityaMpainEkAka mana bhAsha mIdakUDA vistRtamaina pariSOdhanalu chEsina chilukUri nArAyaNarAvu gAru #Caldwell# tO vibhEdiMchAraTa. miDimiDi j~nAnaMgala vALLanI rAjakIya prayOjanAla dRshTi tO chEsE vAdanalanI vadilEddAM. chilukUri lAMTi goppa paMDituDu gUDA oppukOlEdaMTE, manaM telusukOdagga kAraNAlu EvO uMDi uMDAli. vATini sthUlaMgAnayinA cheptE bAvuMDEdi.

    idi chaduvutuMTE, SithilAvasthalO unna tirumala rAmachaMdra “sAhitI sugatuni svAgataM” gurtukochchi tIstE, dAMTlO “dESinAmamAla lOni marikonni telugu padAlu” anE vyAsaM nannAkarshiMchiMdi. mana bhAshAvEttala tagAdAlaku railupeTTelakannA saraina chOTu mari lEnaTluMdi.

    “ninnu chUstE taMdAmanipistuMdOy!” annAraTa chilukUri, madrAs seMTral sTEshanlO tirumala rAmachaMdrani chUsi. “aMtaTi aparAdhaM EM chESAnaMDI?” ani aDigitE, “aparAdhaM? mahAparAdhamE chESAv. saMskRta prAkRta sAhityAlakE drOhaM talapeTTAvu. gAthAsaptaSatilO telugu padAlu chErAyani vrASAvu” annAraTa.

    tirumala rAmachaMdra, “nAdEmuMdaMDI, AchArya hEmachaMdruDaMtaTi vADE SramapaDi alAMTi padAlani “dESi nAmamAla” gA krODIkaristE,” annAraTa. “padakoMDO SatAbdapu hEmachaMdruDA nIku prAmANikaM?” aMTE, “nEnu gUDA soMtaMgA pariSOdhiMchi kanugonnAnannA”raTa tirumala. “EdI cheppu chUddAM” aMTE, gukka tippukOkuMDA, telugu, kannaDaM, tamiLaM nuMDi saMskRtaMlO vachchi chErina padAlanu – varasalu, vastuvulu, jaMtuvulu, rutuvula guriMchi – ilA anEka padAla puTTupUrvOttarAlani tirumala taDuvukOkuMDA vivariMchAru.

    nAku bAgA nachchina oka padaM guriMchi mAtraM rAstAnu. aMduku kAraNaM chinnappuDu ADina ATalU peddayiMtarvAta chadivina kavitalU gurtukurAvaDamE.

    SrISrI #Swinburne# kavitalni “shellI kavanapu hallIsakaM” tO pOlchADu. nEnu pAtikELLugA, “hallIsakaM” aMTE arthaM teliyakuMDAnE A kavitani gurtuchEsukunE vANNi. I madhya, vElUri gAritO parichayamayina tarvAta, “arthaM teliyakuMDA chadivina chaduvU oka chaduvEnA!” ani Ayana mettani “dIvenalu” prasAdistE, buddhigA nighaMTuvu chUDaTaM alavATu chEsukunnAnu.

    “hallIsakaM” aMTE strIlu guMDraMgA nilichi ADE ATa ani braun lO uMdi. adi saMskRta padaM. dAniki tirumala vyAkhyAnaM chUDaMDi:

    “hAllIsO = rAsaka@h. maMDalEni strINAM nRtyaM. manaku, kannaDaM vAriki haLLi anE padaM uMdi. idi sunnaku paryAyapadaM. chinna vartulAniki alli aMTAru konni prAMtAlalO. gOlIlanu alli kAyalaMTAru. allikAyalaMTE guMDrani guLLu. boMgarAlATalO nElamIda guMDrani gITugIchi dAni madhyana oka boMgarAnni uMchutAru chUchArA? alA gIchE guMDrani girini alli aMTAru. alAgE pillalu okari chEyi okaru paTTukuni guMDraMgA paMdeM kaTTi nilavaDAnni alli kaTTaDaM aMTAru. kanuka I allE hallIsO ayiMdEmO! hallIsaM nuMchE allI kAkUDadU ani eduru praSna vEstAru kadU? kAvachchu. kAni hEmachaMdruDu dInni dESi padaMgA parigaNiMchADu kanukanE I SramaMtA.”

    alA mATlADukuMTU pOtE railu arakkONaMlO AginappuDu gAni teliyalEdaTa, eMtasEpu ayiMdanI, tanu TikeT lEkuMDA prayANaM chEstunnAnanI! appuDu chilukUri:

    “chUchAvA! nIkidE Siksha. tellavArujAmu baMDi ekki madrAs chErukO. marokamAri hOrAhOrigA pOTlADukuMdAM. drAviDa bhAshAvAda sannipAtaM muMchukochchiMdi. mI kaMdarikI svAsthyaM kalagAlaMTE koMtakAlaM paDutuMdi,” annAru.

    julai 1959 “bhArati”lO vachchina I vyAsAnni tirumala ilA mugiMchAru: “nEnu baMDi digAnu. baMDi kadiliMdi. sAhityaMlO abhiprAya bhEdAlanu vyaktigata dvEshaMgA bhAviMchukoni pagapaTTE I kAlaM ekkaDa? abhiprAya bhEdAlu vEru. abhimAnAdarAlakU, mAnavatvAniki sAhityaMlOni mata bhEdAlu aDDurAvanE A sahRdaya vimarSaka pariSOdhakAgraNi ekkaDa? alAMTi udAtta hRdayuDu marokaDu nAku kanipiMchalEdu. Ayana kIrtimUrtiki nA namOvAkAlu.”

    iMtakI chilukUri telugu saMskRta prAkRtAlanuMchi puTTiMdanaDAniki kAraNAlEviTO nAku teliyalEdu. railu prayANaM lO ekkuva mATlADiMdi tirumalE. chilukUri rAsina “AMdhra bhAshA charitra” kUDA aMdubATulO lEdu. I lOTuni muMdu muMdu surEsh pUriMchAlani kOrukuMTU,

    koDavaLLa hanumaMtarAvu

  184. aMkelu-saMkhyalu: rAmAnujan nuMDi bhArgava dAkA guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/16/2006 1:01 #pm

    “#panikimAlina” lekkala prAdhAnyata

    telugulO SAstrIya vishayAlni iMta tEliggA teliyaparichina vEmuri vyAsaM chAlA bAvuMdi. “peddavALLu pustakAlu rAstAru, yuvakulu siddhAMtAlani rujuvu chEstAru,” anna sUtrAnni bhArgava marOsAri rujuvu chESAru.

    ilAMTi lekkala sogasulni chUDAlannA,
    “#Not all the water in the rough rude sea
    Can wash the balm off from an anointed king;”
    #kannA
    “#After life’s fitful fever he sleeps well; ”
    #eMduku goppa kavitvamO telusukOvAlannA, tappaka chadavAlsina pustakaM, rAmAnujan ni kanugonna #Hardy# rAsina “#A Mathematician’s Apology.”# achchupratilO unna #C. P. Snow# rAsina muMdumATa gUDA chadavadaggadi.

    koDavaLLa hanumaMtarAvu

  185. sAhitya charchalu – paryavasAnAlu guriMchi viplav abhiprAyaM:

    09/10/2006 7:29 #pm

    #vElUri cheppina ayidu vishayAlu makkIki makkI:

    1. “mana kavulu aksharAsyulEnA ani guDipATi aDigina praSnani, koMdaru adi konni rakAla kavitvAnni aNagadokkaTAniki vEsina praSnagA tappu arthaM chEsukunnAru.”

    2. “rAsEvALLu samarthulaitE maMchi kavitvaM rAstunnAru . samarthulu kAni vALLu E bhAshalO rAsinA maMchi kavitvaM rAyalEkapOtunnAru.”

    3. “kavitvapu maMchicheDDalu bhAshalO lEvu, adi vADEvALLa samarthatalO vuMDE tEDAllO vunnAyi. I tEDAlani guriMchi AyA kavulE mATlADAlanI, tamaraMgaMlO kavulaki elATi SikshaNa kAvAlO kavulE cheppAlanI nArAyaNa rAvu kOrADu.”

    4. “evari kavitvapu maMchi cheDDalu vivariMchaDAniki, viSlEshiMchaDAniki avasaramaina vimarSa bhAvAlni, paribhAshanI vALLu tayAruchEsukOvachchu. tayAru chEsukuMTunnAru kUDA. ”

    5. “telugu kavitvAnikI, vimarSakI pramANAlu kavitvaM rAsEvALLU , vimarSa rAsEvALLU tamalO tAmu charchala dvArA nirNayiMchAli. EpramANAlU lEkuMDA Edi rAsinA kavitvamE, evaru rAsinA vimarSE anE paristhiti evarikI maMchidi kAdu.”

    vElUri gAru chEsina pai ayidu mukhyamaina pratipAdanallO (#observations# anukOMDi, “pratipAdana” anE padaM nachchakapOtE) dEnitO koDavaLLa hanumaMtarAvu gAru EkIbhaviMchaDaMlEdO nAku teliyalEdu. Ayana rAsinaTlu: “I charchaki guDipATi vyAsaM mUlaM. dAnimIda nAkU vElUrikI bhinnamaina abhiprAyAluMDaTAna vATini telipAnu.” bhinnamaina abhiprAyAlu SIrshikalO praSna guriMchA lEka paina prastAviMchina viSayAla guriMchA?

    koDavaLLagArikI, vElUrikI unna bhinnamaina abhiprAyaM nAkardhamaina varakU vyAsAniki guDipATi peTTina SIrshikalO praSna “maulikamainadA kAdA” anna dAni guriMchi mAtramE ani nEnardhaM chEsukunnAnu, migAtAvi EmainA unnayA? (SIrshika guriMchi vElUri gAru pratyEkaMgA prastAviMchalEdu paigA, Ayana maulikamaiMdani mAtramE annAru). nEnu paipaina chadavalEdu, okaTiki reMDu sArlu I abhiprAyAlannI chadivinA nAkardhamavakE iMtavarakU rAstunnAnu.

    viplav

  186. sAhitya charchalu – paryavasAnAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/10/2006 1:35 #pm

    #velchErutO vibhEdaM

    aksharaj~nAnulEnA? annadi avamAnakaramani cheppaTAnikI, guDipATi vyAsaMlO nAku kanipiMchina konni lOpAlni chUpaTAnikI, rASAnu. velchEru vyAsAniki saMbaMdhiMchi modaTi vishayAnni dATi pOlEdu. bhEdAbhiprAyAnni maryAdagA vyaktaparistE chAlu; aMtakumiMchi EdO “sAdhiMchAlani” kAdu.

    bahuSA nEnu chEstunna porabATu nelakritaM vachchina guDipATi vyAsaM mIda kEMdrIkariMchaDaM, nAku tOchina vishayAlu mAtramE tIsukOvaDaM, vElUri cheppinaTlugA charchani sAgiMchakapOvaDaM. kAni I charchaki guDipATi vyAsaM mUlaM. dAnimIda nAkU vElUrikI bhinnamaina abhiprAyAluMDaTAna vATini telipAnu.

    avamAnakaraMgA uMdannAnugAni a, A la guriMchina praSna analEdu. I telugu vADakAnni arthaM chEsukODAniki iMglIshuni ASrayiMchaDaM viDDUraMgA uMdi. “mana kavulu aksharAsyulEnA?” annadi “#Are our poets literate?”# gA anuvadiMchukOvachchu. (adI sabhyatagA anipiMchadu.) kAni dAMTlO mUlAnikunna balaM lEdu. “#Do our poets know the ABC of poetry?”# annadi daggaragA uMdi. “#Do our engineers know the ABC of Computer Science?”# ani aDigitE kiMchaparichinaTlE. ”#Do our engineers have the right tools and the right training?”# aMTE maryAdagAnE uMdi, kAni adI idI okaTi kAdu.

    niMdArthaM EmI lEdannAru velchEru. adi vAri vyAsaMlO nijamE, kAni guDipATi vyAsamaMtA niMdalatO niMDi uMdi! mana kavulu pustakAlu chadavaru, vyAkaraNaM nErchukOru, vAri kavitallO spashTata lEdu, kUrpu lEdu – ivannI niMdalE. Ayana niMdArthaMlOnE vADArani telustuMdi. niMdistE tappEmI lEdu – idi vALLa sAhityAnni guriMchE gAni vyaktigata jIvitAla guriMchi kAdu. kAni avi apaniMdalu kAdani pAThakulaki chUpeTTAli. Ayana Apani cheyyalEdannadi nA vAdana sArAMSaM.

    alavOkagA rAsina abhiprAyamani oppukuMTAnu. adi vyAsamaMta mukhyaM kAdu. guDipATi vyAsaM lOtaina viSlEshaNatO vistRtAdhArAlatO kUDi unnadA? mana kavulu niraksharAsyulani tElchina vyAsaMlO EmAtraM pariSOdhanA, tarkaM unnAy?

    pradhAna vishayAnniMchi dArimaLLiMchalEdu. #liberal education# lO SikshaNa uMDi kUDA ilA elA rASAvaMTunnAru. SikshaNa “uMDi kUDA” kAdu; “uMDaTaM vallanE” rASAnu. vivariMchE muMdu #liberal education# annadAniki oka nirvachanaM:

    “#Liberal education, which consists in the constant intercourse with the greatest minds, is a training in the highest form of modesty, not to say of humility. It is at the same time a training in boldness: it demands from us the complete break with the noise, the rush, the thoughtlessness, the cheapness of the Vanity Fair of the intellectuals as well as of their enemies. It demands from us the boldness implied in the resolve to regard the accepted views as mere opinions, or to regard the average opinions as extreme opinions which are at least as likely to be wrong as the most strange or the least popular opinions.” — Leo Strauss.

    #nAku pradhAna vishayaM guDipATi vyAsaM. dAni pratipAdana idi – aksharAsyata aMTE spashTata, bhAshAdhikAraM, adhyayanaMpai Asakti; koddi maMdi tappa manakavulaMtA niraksharAsyulu. iMtavaraku bAgAnE uMdi. kAni I pratipAdanaki vyAsaMlO AdhArAlEvI chUpeTTalEdu. Ayana cheppEdaMtA “nAkI kavulaMtA telusu, nammaMDi” annaTlugA uMdi gAni #scholarly article# lO uMDAlsina pasa lEdu.

    nEnu tamminEni vyAsAnni eMduku udahariMchAnu? anuvAda kavitvaM guriMchi konni pratipAdanalu chEsi vATini konni kavitala viSlEshaNa dvArA samarthiMchADu. adi nAku #scholarly article# anipiMchiMdi. guDipATi alAMTidi cheyyalEdu, kanIsaM prayatniMchalEdu. Ayana samasya chAlA vistRtamayiMdaMTArA? kavitvamaMtA tIsukOvAlsina panilEdu. vyAsaM chadivEvADiki gUDA burra uMdi. Ayana prastAviMchina konni rakAla kavitva vAdAllO EdO okadAnini tIsukoni A kavikO kavulakO aspashTata, anadhikAraM, anAsakti uMDaTAna vAri kavitaleMta hInamayyAyO chUpeTTochchu.

    alA chEstE Ayana vAdAniki balaM chEkUraDamE kAka aMtakanna mukhyamaina prayOjanamokaTi kaligEdi. adEMTaMTE Edi maMchi kavitvamO eMdukO koMtainA pAThakuDiki telisEdi. guDipATi vAda vidhAnaMlOni lOpAnni vErE vyAsaMtO pOlchi chUpeTTAnu. adi #liberal education# ichchina SikshaNalO lOpamanukOnu.

    “parama vinayaMgA” dATEyaDaM guriMchi. vinayAnni vellaDiMcha lEdu, chUpAlsina saMdarbhamU kAdadi. velchEru gAri vyAsaM lOtullOki veLLani mATa nijamE. kAni vAru kavulnI vimarSakulnI charchaki pilichAru kAni pAThakulni vadilESAru.

    “guDipATI, nEnU … charchaki tIsukostunna vishayaM vyaktulaki saMbaMdhiMchiMdi kAdu. vyavasthaki saMbaMdhiMchinadi…”

    SikshaNA saMsthala guriMchi guDipATi prastAviMcha lEdu. adi velchEru gAri “vivaraNa” vyAsaMlO uMdi. nEnu dAnini guriMchi rAyalEdu. guDipATi vyAsaMlO arthaMkAnaMta klishTa vishayAlEmI lEvu. adaMtA vyaktula goDavE. aspashTata, anAsakti, avagAhanA rAhityaM, pustakAlu chadavaka pOvaDaM – ivannI vyaktullO lOpAlu. I lOpAlu konni vaMdala kavullO uMDaTAna idi vyavasthaki saMbaMdhiMchiMdani velchEru abhiprAyaM kAvochchu. dAni guriMchi marO sAri mATlADadAM.

    koDavaLLa hanumaMtarAvu

  187. sAhitya charchalu – paryavasAnAlu guriMchi velchEru nArAyaNa rAvu abhiprAyaM:

    09/09/2006 10:57 #am

    # koDavaLla hanumaMta rAvugAru I mATalO vElUri saMpAdakIyaM mIda rAsina abhiprAyaM/vimarSa eMduku, EMsAdhiMchaDAniki rASArO nAku arthaM kAlEdu. kAniaMdulo konnimATalu vArta lO nEnu rAsina vyAsAniki saMbadhiMchinavi kAbaTTiI nAlugu vAkyAlU ikkaDa rAstunnAnu.

    modaTi saMgati: guDipATi aDigina mana kavulu aksharAsyulEnA anna praSnalO aksharAsyulu anE mATaki kAni, nEnu A praSna tippi mana vimarSakulu aksharAsyulEnA ani aDigina praSnalO aksharAsyulu anE mATaki kAni niMdArthaM EmI lEdani, vALLaki a A lu vochchunA ani A mATaki arthaM kAdanI, iMglIshulO #cultural literacy, fiscal literacy # anE mATallO #literacy# lATidi I aksharAsyata anE mATa anI hanumaMtarAvu gAriki teliyalEdani nEnu anukOlEkapOtunnAnu. adi Ayana Uhaki aMdanaMta gahanamaina vishayaM kAdu. nA vyAsaM chivaradAkA chadivitE, nEnu A vyAsaMlO aDigina praSnalu chUstE I vishayaM tEliggAnE telustuMdi. Ayana nA vyAsaM pUrtigA chadavalEdanI, nEnu AvyAsaMlO vEsina praSnalu — telugulO vimarSakulu tayAravaDAniki aMdubATulO vunna avakASA lEmiTi, vALLu chadava valasina pustakAlu, poMdavalasina SikshaNa EmiTi — anEvi A saMgatula mIda telugulO pramukha vimarSakulu dRshTipeTTETTu cheyyaDAniki vEsina praSnalu ani hanumaMtarAvu gAru bOdhaparuchukOlEka pOyAranI kUDA nEnu anukOvaDaM lEdu. paigAI charchalalO pradhAna vishayAnni Ayana gamaniMchalEdani anukODAnikI vIlulEdu: “vAriddari vyAsAllO charchiMchadagga vishayAlu chAlAnE unnA, A praSnalu vErE rUpaMlO vEsi uMDAlsiMdi. ” ani oka abhiprAyaM cheppAru kAbaTTi. kAni Ayana parama vinayaMgA IvishayAnni, dIniki saMbaMdhiMchina vivarAlnI vodilEsi Ayanaki ishTamaina marO vishayaMlOki tana vyAkhyAnAnni maLliMchAru.

    I dESaMlO #liberal education# lO bhAgaMgA charchani pradhAna vishayAla mIda kEMdrIkariMchE paddhatI, apradhAna vishAyalavEpu maLlakuMDA vuMDE jAgrattalU nErputAru. I SikshaNani hanumaMtarAvu gAru poMdalEdani nEnu anukOnu. ayinA Ayana asalu vishayAnni vodilEsi maroka dAri lO vyAkhyAnAlu cheyyaDAniki EdO balamaina kAraNaM uMDi uMDAli.

    telugu sAhityaraMgaMlO Ayana kOrukunE rakamaina pustakAlu rAvaDaMlEdu. Ayanaki bOdhapaDElA udAharaNalU dRshTAMtAlU unna pustakAlU, vyAsAlU evarO okaru tappa ekkuvamaMdi rAyaDaM lEdu. idi Ayana lEvanettutunna samasya. I samasya chAlA mukhyamainadi, vivaraMgA charchiMchadaginadIni. idi ayitE dInni guriMchi vErE vyAsaMlO pariSIlana cheyyAli. aMtEkAni vElUri veMkaTESvara rAvu rAsina saMpAdakIyaM mIda alavOkagA chEsE vyAkhyAnaMlO bhAgaM cheyyakUDadu.

    (hanumaMtarAvu gArini iMtagA mathanapeDutunna I samasya ni ImATa lO vivaraMgA charchiMchaDAniki vochchE nela saMchika kOsaM nEnu oka vyAsaM rAstunnAnu. adi ImATalO prachuriMchabaDitE appuDu A vishayaM pradhAnavishayaMgA charchalu konasAgutAyani ASistAnu.)

    vArtalO guDipATI, nEnU, A taravAta ImATalO vElUri charchaki tIsukostunna vishayaM vyaktulaki saMbadhiMchinadi kAdu. vyavastha ki saMbaMdhiMchinadi. telugulO kavulU, vimarSakulU SikshaNa poMdaDAniki elATi saMsthalu unnAyi? I raMgaM lO pramANAlu elA nirNayiMcha baDatAyi? telugu sAhitya raMgaM kEvalaM autsAhikulu pradhAnaMgA vuMDE raMgaMgA uMDi pOkuMDA idi #professionalize# elA avutuMdi? I praSnalu muMdu IraMgaMlO vunna padimaMdI vEsukuMTE — vITiki samAdhAnAlu vetikE prayatnaMlO telugu sAhitya raMgaM vyavasthIkariMcha baDaDAniki avasaramaina saMsthalni nirmiMchE AlOchanalu chEstArani oka ASa.

    I charcha telugu dESaM lOnE jaraga valasina avasaraM lEdu. vElUri annaTTugA telugu prapaMcha bhAshagA edugutOMdi. aMchEta iMdulO manaki kUDA jAgA vuMdi.

    #VNR

  188. #sAhitya charchalu – paryavasAnAlu guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/04/2006 1:33 #pm

    #nEnu kavinI kAdu, vimarSakuNNI kAdu. kAni O pAThakuDigA “mana kavulu aksharAsyulEnA?” anna praSna avamAnakaramaina makuTamanipiMchiMdigAni maulikamaina praSnagA anipiMchalEdu. “eduTivAri abhiprAyAlanU vyaktitvAlanU gauraviMchagala pedda manishi tarahA” uMDAlani cheppina velchEru gAru kUDA “mana vimarSakulu aksharAsyulEnA?” ani aDagaDaM AScharyamEsiMdi. vAriddari vyAsAllO charchiMchadagga vishayAlu chAlAnE unnA, A praSnalu vErE rUpaMlO vEsi uMDAlsiMdi.

    guDipATi tana vyAsaMlO mana kavula guriMchi cheppina vishayAlu – vErE vALLa kavitvAnni chadavaru, kavitvaM mIda vachchE vyAsAlnI, samIkshalnI chadavaru, chadivinA tama pEruMdO lEdO anna dhyAsE gAni Emi rASArO anna Asakti lEdu … – A kavulaki sannihitaMgA melagaDAna telisina samAchAraM kAvachchu. vATi guriMchi kavulatO kanIsaM mukha parichayaM kUDA lEni nAlAMTi pAThakuDu charchiMchaDaM vIlavadu.

    vekkiriMpulU, apahAsyAlU mana sAhitya charchallO anivAryamayinaTluMdi. ayinA vATitO pATu nAlugu upayOgapaDE mATalu, kAsini udAharaNalatO cheptE nAbOTi vADu anvayiMchukuni bOdhaparachukuMTADu.

    vADuka bhAshalO rAyaDaMlEdani vApOyina raMganAyakamma rAsina pustakaM chadivitE vADuka bhAsha guriMchina avagAhana kAstayinA perugutuMdi. mAtRbhAshE ayinA telugu bhAshA svarUpaM teliyani yuvakulni chUsi bAdha paDDa bUdarAju rAsina pustakAlu chadivi koMtayinA vyAkaraNa j~nAnaM peMchukOvachchu.

    alAgE mana kavitva, vimarSa raMgAla dusthitini chUsi vichAriMchEvALLu kUDA vATini savariMchaDAniki kRshi chEstE bAvuNNu. DabbukI, kIrtikI, avArDulakI, rAjakIyAlakI mana kavulu ammuDu pOyAraMTunnAru. alAMTi pramukhula kavitA saMkalanAlni konniTini tIsukoni sahEtukaMgA vimarSiMchaMDi. SabdaM, rUpaM, laya, avagAhana, pAMDityaM elA lOpiMchAyO vivariMchaMDi. vArAla tarabaDi jarigina charchalO ArOpaNalaku kodava lEdu gAni udAharaNalu mAtraM SUnyaM!

    nAkI vishayaMlO samakAlikullO tamminEni yadukula bhUshaN okkarE Apani chEstunnaTlanipistuMdi. udAharaNaki ninnanE chadivina vAri vyAsaM, “umar khayyAM – udAharaNalu.” anuvAdAniki uMDAlsina lakshaNAlEmiTO cheppi, mUlaMlOni rubAyi nokadAnni tIsukoni, karuNaSrI, muddukRshNa modalaina vALLa anuvAdAlu eMduku lOpabhUyishTamO, chalaM, AdibhaTla anuvAdAlu eMduku unnatamainavO vivariMchAru.

    viSEsha pratibhAvaMtuDanipiMchE tamminEni kunna lOpaM tanaki nachchani vALLani eddEvA cheyyaTaM, peddamanishi tarahA lEkapOvaDaM. “buddhi cheppuvADu gudditE nEmayA” (?) anna vEmana vEdAMtaM bAgA vaMTabaTTiMchukunnaTluMdi. guddulu tinnA, chadivinavADiki kavitvaM guriMchina avagAhana kAstayinA perugutuMdi.

    koDavaLLa hanumaMtarAvu

  189. telugu navalalO astitva vAdaM guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    09/01/2006 11:24 #pm

    #navIn gAru tama prasaMga prAraMbhaMlO astitvavAdAnni parichayaM chEsi adi amerikA jIvitAniki elA saripaDutuMdO vivariMchAru. amerikAlO sAmAjika niyamAlu, kaTTubATlu peddagA panicheyyavu, vyakti pUrtigA svataMtruDu, anukunnadi sAdhiMchagalaDu, bhAratadESapu samAjaM aMduku viruddhaMgA uMdi ani abhiprAyapaDDAru.

    astitvavAdi #Sartre# anna mATalani – “mAnavuDu sarva svataMtruDu. aMtEkAdu. mAnavuDu svEchChA SApagrastuDu. svataMtruDugA tappa marokalA uMDalEDu” – navIn vipulIkariMchAru.

    navIn gAru amerikA rAvaDaM idE modaTisAri. vAru ikkaDi jIvitAnni chUsi chEsina vyAkhyAnAnni vinna veMTanE nAku #Sartre# EmanEvADO anE kutUhalaM kaligiMdi. vetikitE, 1946lO #Sartre# modaTisAri amerikA saMdarSiMchi rAsina vyAsaM kanabaDiMdi. adi koMdarikannA AsaktidAyakaMgA uMDochchani istunnAnu.

    koDavaLLa hanumaMtarAvu

  190. vinnaMta kannaMta teliyavachchinaMta guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/09/2006 5:52 #pm

    “#anukshaNikaM”ni sajIva navalagA E rItilOnU samarthiMchE sAmardhyata nAku lEdu. Asakti unnavALLu vEguMTa mOhan prasAd 2004 lO rAsina “”anukshaNikaM-bhAsha, bhAshaNa” vyAsAnni “vennela nIDalu” saMpuTilO chadavachchu.

    ayinA, manishiki kAvAlsina j~nAnamaMtA tAjAgA dinapatrikalalO sulabhaMgA dorukutuMTE, “anukshaNikaM” EM kharma, dAdApu prapaMcha sAhityamaMtA bUjupaTTina pAta chiMtakAyapachchaDi kAdU?

    charchalO ippaTikE parimitini dATi pAlgonnAnu; “ImATa” marO “rachchabaMDa” kAvAlanE kOrika nAkE kOSAnA lEdu. selav.

    koDavaLLa hanumaMtarAvu

  191. vinnaMta kannaMta teliyavachchinaMta guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/09/2006 10:27 #am

    #nEnA vyAsAnni nAku telisina prAMtapu bhAshalO rASAnu. AbhAshalO ottulu, dIrghAlu unnAyi. vATiki saMbaMdhiMchina niyamAlni pATiMchaDaMlO jAgratta tIsukOkapOvaDaM – aMdunA O sAhityapatrikaki rAsEdAMTlO – nA aj~nAnAnnI baddhakAnnI teluputuMdi gAnI, adEdO abhyudayaM ani samarthiMchukuMTE AtmavaMchana chEsukOvaDamE avutuMdi.

    A niyamAlu anni prAMtAlalO okE rakaMgA uMDavani nAku telusu. A tEDAlani gauraviMchEpATi saMskAraM uMdi. “mejAriTI” saMgatEmOgAni, mana Adhunika sAhityaMlO vEru vEru prAMtAla rachayitalu vAri vAri bhAshalO rASAru; vATini itara prAMtAla prajalu gUDA bAgAnE AdariMchAru. okE rachanalO anEka pAtralatO AyA prAMtAla, vargAla bhAshalO saMbhAshaNalu naDipiMchina navalokaTi gata SatAbdAnikE talamAnikaMgA nilichiMdi:

    “#Overwhelmed by sorrow –# aMTE yEmiTi?” ani aDigiMdi gaMgi, pustakaMlO voka pEjIlO gurtupeTTukunna chOTa tIsi chUstU.
    “sArO aMTE telusugA vichAraM, du@hkhaM. vOvar vvelmiMg aMTE – ” ani reppalu mUtapaDani kaLLatO, “vOvar vvelmiMg aMTE – gaMgi” annADu anAlOchitaMgA.
    pagalabaDi navviMdi, gaMgi.
    ravi alAgE chUstunnADu.
    navvu Apukuni, “yADunnav sArU? pAThaM cheptunnavA, kArkAnla vunnavA?” aMdi.

    tErukuni, “vOvar vvelmiMg aMTE – yEdainA voka bhAvaMgAnI anubhUtigAnI phIliMg gAnI – saMtOshamO vichAramO asUyO dvEshamO prEmO yivi yEvI kAni marEdO anirvachanIya bhAvamO – aTlAMTidi yEdO vukkiribikkirigA pukkiliMtalugA nirvIryaMkAni aSaktatagA chEsinaTlugA – ” ani A taravAta yEM cheppAlO rAka AgipOyADu.
    “nuvvu cheppEdi arthaMkAkapOyinA nuvu cheptuMTE viMTaM bAvuMTuMdi” aMdi.
    ravi phakkuna navvADu.
    “dEnki?” aMdi kOpaMgA.
    “nI mATaki. nI anukaraNaki navvochchiMdi” annADu.
    “nIlAgA mATlADadA@Mvani.” aMdi.
    navvu ApukuMTU “dEniki?” annADu.
    “mA mATa baggaD guMTadilE! mI AMdrOLLu maMchiga mATlADataru” aMdi.
    “nEnu AMdhrAvANni kAdu. telaMgANAvANnE” annADu.
    “yEdokaTi. nI mATa aTlAnE vuMTadi. nAku maMchiga anipistadi – AtIru mATlADEdi. nA mATa maMchiguMDadulE” aMdi.
    “bAvuMTaM anEdi mATalOkaMTE, A mATlADE manasulO manishilO bhAvaMlO vuMTuMdi! puTTiperigina prAMtapu vAtAvaraNAnni baTTi mATa tIru vuMTuMdi. vokkoka prAMtaMlO vokkoka rakaMgA mATlADatAru. manasulu maMchivaitE A mATlADE tEDAlu aMta mukhyaMkAdu.” annADu.
    “kAni nA keMdukO aTla mATlADite maMchigA anapistuMdi. aTu AMdhrula aTlane mATlADataru gada?” aMdi.
    “lEdu. SrIkAkuLaM nuMchi anaMtapUru chittUrula varaku tIsukuMTE chAlA tEDAluMTay. aitE chaduvukuni nAlugu pradESAlu chUsina vALLu aMtA shumArugA aMdarU voka mAdirigAnE mATlADatAru. rAstAru. dAnini madhya sarkArAMdhra bhAsha anavochchu. pustakAlalO, sinimAllO, rEDiyOlO, patrikalallO manaM sarvasAdhAraNaMgA chadivE vinEbhAsha adi. – ”

    — “anukshaNikaM,” pEjIlu 267-268.

    koDavaLLa hanumaMtarAvu

  192. vinnaMta kannaMta teliyavachchinaMta guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/07/2006 7:42 #pm

    #viplava gAranna IkriMdi mATalu nAku sarigA ardhaM kAlEdu:

    “I bATa iTlanE paTkOni pOte mATallOMchi jAripOyETivi ottulu dIrghAlE, saMdhulu samAsAla tarvAta. veyyEMDla grAMthikaM okaTi kAnappuDu vaMdEMDla vyavahArikaM okalAganE uMDAlaMTe kashTaM. jAgratta paDETOLLu paDochchu. lEkapOyinA bhAsha Agadu.”

    ottulu lEkuMDA gAni tappuDu ottulatO gAni rAyaDaM, mATlADaTaM vADukabhAshA? “bhAda,” bAtha,” “bAda,” ilAMTivi chUstE nAku bAdhEstuMdi. alArAsEvALLu teliyakanE rAstunnAranukuMTAnu – nEnu chEsina porabATla lAgA. kAdu, AprAMtaMlO alAgE mATlADatAru aMTE, adi sababE.

    koDavaLLa hanumaMtarAvu

  193. vinnaMta kannaMta teliyavachchinaMta guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/06/2006 6:12 #pm

    #porabATu sarichEsinaMduku sAhitigAriki kRtaj~natalu. bhAshAvEtta guriMchina vyAsaM kAbaTTi marikAsta oLLu daggarapeTTukoni rAyAli ani gurtunnA, tappulu dorlAyi. pratyEkaMgA Ayana “ottaksharAlanu (mahAprANAlanu) rAyaTaMlO eMtO jAgratta avasaraM,” chaduvukOni vAri vADukalO I bhEdaM lEdugAni, chaduvukunnavAru I bhEdaM gurtiMchAlani, kAsta vAta gUDA peTTAru. udAharaNalu ichchAru: arthaM, ardhaM; SOdha, SOtha; palaM, phalaM; gAtaM, ghAtaM; karaM, kharaM.

    chadivi #highlight# chEsukunnAnu gAni rAsETappuDu jAgratta paDalEdu!

    koDavaLLa hanumaMtarAvu

  194. naushAd^ guriMchi koDavaLLa hanumaMtarAvu abhiprAyaM:

    07/04/2006 9:52 #am

    #taMDrini miMchina tanayuDu

    saMgItaM guriMchi kanIsapu j~nAnaM lEkapOyinA nEnu rOhiNIprasAd gAri vyAsAlu chadavaDAniki kAraNaM vAri nirADaMbara bhAshA, SailI, klishTamaina vishayAlanu viDamarachi sulabhaMgA cheppE nErpU.

    nEnu kAlEjIlO chaduvukunE rOjullO itara rAshTrAlakannA telugu vALLu chAlA ekkuvagA vunnA kUDA saMgItaMlO pravESaM manavALLakaMTE vErE rAshTrAlavALLakE ekkuvunnaTlanipiMchEdi. mukhyaMgA manaprakkavALLE ayina tamiLayanlalO, prativALLU gAtramO vAyidyamO chinnappuDE nErchukunEvALLani vinnAnu. manavALLaki TyUshanlu, kOchiMglatO saMgItAniki samayaM migulutunnaTlu lEdu. (palleTULLalO, chinna paTTaNAlalO, reMDu mUDELLakOsAri veLLi padirOjuluMDi chUsi Erparachukunna abhiprAyamidi; vAstavaM kAkapOvachchu.)

    chinnappuDE, 3-7 ELLa madhya pratibiDDakU EdO oka kaLamIda guri kudurutuMdanI, A abhinivESaM peddayyAka ErpaDaTaM dAdApu asaMbhavamanI, chinnappuDE tagina vAtAvaraNaM kaligiMchAlsina bAdhyata peddavALLakuMdanI koku rASADu. pATallOpaDitE chaduvulu pADavutAyani tallidaMDrulaki sahajamaina bhayaM vuMDochchugAni, dAniki kAsta maMdaliMpu saripOvachchu:

    “mA prasAd sitAr tO chaduvu pADu chEsukOvaTaM nAkaMtagA ishTaM lEdu. vADu parIkshalappuDu kUDA #relax# kAvaTAniki O aragaMTa vAyiMchukuMTE nEnu abhyaMtaraM cheppanu. kAni #social functions# lO vAyistE ika #mind# chaduvumIdiki pOdu. Amadhya vADi snEhitulu chinna pArTI ErpATu chEsi vADi chEta reMDunnara gaMTalu sitAru vAyiMpiMchAraTa. aMdulO vunna pramAdaM vADikI telusu. aMdukani dAni jOlikipOka chaduvukOmani rASAnu. DiseMbaru selavullO nelarOjulU sitArE vAyistADu. #summer holidays# aMtA vADiki marOpani vuMDadu. vADiki vyaktitvaM lEkapOvaTamEmiTi? sainsulOnU, saMgItaMlOnU nAku vADu chAlA vishayAlu cheppagalaDu. nAkunna vyasanAlu kUDA AreMDE. aMduchEta vATilO nannu ippaTikE miMchi muMduku veLLADu.”
    — kRshNAbAyiki 11-11-1968 na koku rAsina uttaraM nuMDi.

    koDavaLLa hanumaMtarAvu