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jyOtishamU – lOpali saMgatulU – 2

jyOtishaM — SAstra pariSOdhanalu

jyOtishaM nijaM kAnakkaralEdanI, adi panicheyyaDaM kEvalaM AbhAsa anI rujuvu cheyyaDAniki jAphrI DIn 1987 lO (#The Skeptical Inquirer, Vol 11, No. 2, 3. 1986-87)# oka prayOgaM chESADu. jyOtishaM mIda nammakaM kaligina 22 maMdini ennukunnADu. vALLaki tama jAtaka chakramU, A chakraMlO unna balamaina graha dRshTula phalitAlU rAsi ichchADu. A phalitAlu sUTigA, spashTaMgA uMDElAgA jAgratta tIsukunnADu. grahadRshTulani eMduku tIsukunnADaMTE, pASchAtya jyOtishaMlO avi chAlA pradhAnamainavi kAbaTTi. ayitE vALLalO sagaMmaMdiki mAtramE vALLa janma samayaM prakAraM vEsina saraina jAtakachakrAnni ichchADu. migatA sagaM maMdikI vALLa asalu jAtakachakrAniki pUrti viruddhamaina grahasthitulugala chakrAluvEsi vATi prakAramE phalitAlu rAsi ichchADu. vALLanu tamaku cheppina phalitAlu eMtavarakU saripOtunnAyO nirNayiMchamannADu.

saraina jAtakachakrAla vALLu tamaku cheppina 261 phalitAllO 250 phalitAlu sarainavE annAru. mari tappu jAtakachakrAlu ichchinavALLu kUDA tamaku cheppina 214 phalitAllO 207 phalitAlu sarainavE annAru. aMTE jAtakachakraM tappainA oppainA vALLaki cheppina phalitAlu saripOyAyi. idErakaMgA aMtakumuMdu 1977 lO maroka prayOgaM chESADu. aMdulO vyaktulatO mukhAmukhIgA kAkuMDA uttarAla dvArA idErakaMgA 44 maMdiki jAtaka phalitAlu cheppi eMtavaraku saripOtunnAyO nirNayiMchamannADu. aMdulOkUDA jAtaka chakraM tappoppulatO saMbaMdhaM lEkuMDA 95 SAtaM phalitAlu saripOyAyi.

dInnibaTTi tElEdEmiTaMTE, parIkshiMpabaDinavALLu jyOtishaM mIda nammakaM kaliginavALLu kAbaTTi vALLu tamaku teliyakuMDAnE tama nammakAlaki anuguNaMgA AlOchiMchi phalitAlu nijamanE bhAviMchAru. (dInnE DIn tamaku teliyakuMDAnE #Cognitive Dissonance# ni taggiMchukOvaDaM anna bhAvanagA vivariMchADu.) kAbaTTi jyOtishaM panicheyyaDAniki kAraNaM prajallO unna nammakamEnanI, jyOtishaM pani chEsinaTTu anipistuMdi mAtramEgAnI adi asalu nijaM kAnakkaralEdu anI DIn aMTADu.

nammakAlu – sainsu – jyOtishaM

I vidhaMgA jyOtishamaMTE yugaLagItamE ani SAstrIyaMgA rujuvu chEsinappaTikI chAlAmaMdi jyOtishkulu aMgIkariMcharu. bhAratIya jyOtishkulani evarnainA aDigitE jAphrI DIn parIkshiMchina aMSaM chAlA hAsyAspadamainadani aMTAru. eMdukaMTE pASchAtya paddhati prakAraM grahadRshTulu lekkapeTTaDaM bhAratIya sAMpradAyaMlO lEdu. alAgE AyA grahadRshTulaki kEvalaM vyaktitva lakshaNAlni (#Personality Traits)# mAtraM ApAdiMchi avi nijamO kAdO parikshiMchaDaM asaMbaddhamainadi ani vALLa abhiprAyaM. DIn parikshiMchina phalitAlaki oka udAharaNa chUDaMDi:

kujuDu, yurEnas la samAgamaM: jAtakuDiki asahanaM, svataMtra buddhI uMTAyi. anniMTinI cheDagoTTaDAniki muMduMTADu. iTuvaMTi phalitAlani DIn chAlA prasiddhamaina pASchAtya jyOtisha graMthAllOMchi tIsukunnappaTikI, vATini jyOtishkulevarU yathAtathaMgA svIkariMcharu – pASchAtya jyOtishkulatO sahA. pustakAlani kEvalaM sUchikalu (#Guidelines)# gA svIkariMchi evari anubhavAnni baTTi vALLu grahadRshTulaki phalitAlu anvayiMchukuMTAru. iTuvaMTi vyaktitva lakshaNAlni jAtakaM dvArA nirNayiMchaDaM kashTaM. aMdulOnU kEvalaM okka grahadRshTini baTTi nirNayiMchaDaM aMTE adi jarigEpanikAdu. kAbaTTi asalu jAphrI DIn pariSOdhiMchiMdi nijamaina jyOtishamE kAdu pommaMTAru.

chAlAmaMdi jyOtishkula abhiprAyAlu elA uMTAyi aMTE – jyOtishaM panicheyyakapOvaDAniki kAraNaM chEtakAni jyOtishkulEgAnI jyOtishaM kAdu. jyOtishkulni kAkuMDA jyOtisha sUtrAlni SAstrIyaMgA pariSIlistE jyOtishaM nilabaDutuMdi. aMtEgAka saiMTisTulu jyOtishaM paTla durabhiprAyaM kalavAru. vALLu chEsE pariSIlanalu pakshapAtaMtO kUDukuni uMTAyi kAbaTTi vALLu enni rujuvulu chUpiMchinA vATillO nijaM takkuva. mA anubhavamE mAku satyaM. ilA bhAviMchE jyOtishkulE ekkuva. sainsu chEsE pariSOdhanalni nijAyitIgA aMgIkariMchE jyOtishkulu uMTArani nEnu anukOnu. eMdukani? jyOtishkulE kAdu, mata vishayAlni nammEvALLu kUDA saiMTisTulu dEmuDu lEDu anO, lEka marO mata viSvAsaM tappu anO cheptE vinaru. enni rujuvulu chUpiMchinA tama nammakAlu tamavi aMTAru. dInnibaTTi manaki telisEdEmiTaMTE jyOtishaMkUDA oka matanammakaMlAMTidEnani. aMdulO chikkukunnavALLu bayaTapaDaDaM kashTaM.

jyOtishAnni kEvalaM oka nammakaM gAnE bhAviMchi vadilivEyavachchu kadA, nammakAlani SAstra pariSIlanaki guri cheyyaDaM eMduku ani evarainA praSniMchavachchu. migatA nammakAllA kAkuMDA jyOtishAniki oka pratyEkata uMdi. adEmiTO chUddAM.

taruvAyi saMchikalO rAbOyE aMSAlu:

  • nammakAlu – viSEshAlu
  • tappani nirUpiMchagaligEvE panikochchE siddhAMtAlu
  • jyOtishaM nijaMgA pani chEstuMdani tElitE sainsu ayipOtuMdA?
  • jyOtishaM paina jarigina konni pariSIlanalU, pariSOdhanalU
  • maikEl gEkvalin pariSOdhanalu
  • #Journal of Scientific Exploration (2002, Volume 16, No.1) # lO #Dr. Frank McGillion# pIniyal glAMD guriMchi rAsina aMSAla guriMchina sthUlamaina vivaraNa.
  • jyOtishAniki saMbaMdhiMchina konni sUkshmAMSAlu
  • jyOtishAbhimAnulaki konni sUchanalu.
muMdari pEjI(lu) 1 2 3 4 5
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(17# abhiprAyAlu) mI abhiprAyaM teliyachEyaMDi #»

  1. K.S.Hareesh Kumar # abhiprAyaM:

    #May 17, 2008 8:55 am

    Good analysis. Predictions are made in three ways. One of them is the Astrology- i.e., predicting future on the basis of planetary positions and their movements from time to time and their effect. The other two are Palmistry and Numerology. We would like the author also to enlighten the readers about Palmistry and whethr it has any connection with astrology.

  2. #sudhAkara bAbu abhiprAyaM:

    #May 3, 2008 10:49 pm

    #mI vyAsaM nannu chAlA SraddhagA chadiviMchiMdi. iMta spashTaMgA, saraLaMgA, viSlEshaNAtmakaMgA vivariMchinaMduku dhanyavAdAlu. mI migilina vyAsAla kOsaM eduru chUstuMTAnu.

  3. #SRSRV # abhiprAyaM:

    #May 6, 2008 3:13 pm

    it seems one fine day U may tell us that there isn’t any spernatural power (GOD)

  4. #nAgamuraLi abhiprAyaM:

    #May 19, 2008 8:39 am

    #sudhAkar gArU, dhanyavAdAlu.

    harIS gArU, dhanyavAdAlu. nyUmarAlajI tOnU, hasta sAmudrikaM tOnU nAkunna parichayaM takkuva. aMduchEta jyOtishAnni viSlEshiMchinaMtagA vATi guriMchi viSlEshiMchi vrAyalEnu. ayitE I vyAsaMlO nEnu cheppadalachukunna vishayAlu konni vATiki kUDA anvayiMchukOvachchu.
    priDikshansu cheppaDAniki ivi mUDE kAkuMDA iMkA chAlA unnAyi anukuMTAnu. TAraT kArDulu, SakunAlu, svapnAlu, sphaTikAllOki toMgi chUDDAlu, aMjanaM veyyaDAlu, vAstu gaTrA, gaTrA. oka AScharyakaramaina vishayaM EmiTaMTE, vITilO manaki bAgA parichayamai,mana saMskRtilO bhAgamainavATini manaM tEliggA nammutAM. migatAvi aMta tEliggA nammaM. saMskRti, sAmAjika SAstraM, saikAlajI modalaina kONAllOMchi chUstE vITi guriMchi chAlA Asaktikaramaina vishayAlE telustAyi. ayitE prastutAniki aMta vistRta paridhilO nEnu vrAyaDaM lEdu.

  5. vishNubhoTla lakshmanna abhiprAyaM:

    #May 22, 2008 10:57 am

    #nAgamuraLi gArU:

    chAlA sunnitamaina vishayaM pai chAlA chakkaTi vyAsAlanu aMdistunnAru.

    jAtakaM, jOtIshyaM vaMTivi chAlA maMdiki ishTamaina vishayAlu. vITilO bhavishyattu nirNayaM elA jarugutuMdi annadi anumAnAspadamainA, chAlA maMdiki tama bhavishyattu telusukOvAlanE kUtUhalamE, I nATikI prajAdaraM poMdutunna I vishayAlaku kAraNaM.

    hEtuvAda buddhitO ( jAtakaM – jOtIshyaM vaMTivi nirdishTamaina SAstrAlu kAvani telisinA) AlOchiMchE vyaktulaki kUDA vITi pai kutUhalaM ekkuvE! iTuvaMTi vishayAlanu talchukunnappuDallA, “manishi sahajaMgA durbaluDu” ani anipistuMdi. jIvitaMlO vachchE kashTAlu taTTukOlEka koMtamaMdi bhaktulugA elA mAratArO, muMdu nammakaM lEkapOyinA paristhitula prOdbalaM valla jAtakaM, jOtIshyaM pai nammakaM Erparachukonna vyaktulu nAku telusu.

    oka svavishayaM.

    kavalapillalaM ayina rAmannA, nEnU jAtakaM prakAraM iddarU okE rakamaina bhavishyattu unna vALLamEnA! lEka, mA iddari madhya unna aidu nimashAla tEDA valla (nA kannA aidu nimashAlu vayassulO pedda kAbaTTi tananu, nEnu” anna” ani pilavamaMTADu mA “rAmanna”. nEnu rAmannani alA eppuDU pilavalA!) iddari jAtakAlU chAlA bhinnaMgA uMTAyA? puTTaTaM dAdApu okE kAlaMlO jariginA, vibhinna prAMtAlalO peragaTaM valla vachchina anubhavAla valla – mA iddari bhavishyattulu tEDAgA uMTAyA? oka pEru poMdina jyOtishkuDu mA iddari jAtakAlanu elA pariSIlistADu? phalitAlu elA uMTAyi? telusukOvAlani uMTuMdi.

    tElika telugulO, chadavaTAniki vIlugA unna mI vyAsAlaki dhanyavAdAlu.

    vishNubhoTla lakshmanna

  6. nAgamuraLi abhiprAyaM:

    #May 22, 2008 1:09 pm

    #lakshmanna gArU,

    nijamE, jyOtishaM chAlA Asaktikaramaina vishayaM. I Asaktiki pradhAna kAraNaM nA uddESyaM prakAraM idI – chAlAmaMdi manushulaki tamaki teliyakuMDAnE koMta ‘adhi bhautika dRkpathaM’ (#Mystical# lEka #Magical Thinking# anaDaM sarainadEmO) uMTuMdi. nA jIvitaMlO paristhitulu ilA uMDaDAniki EdO paiki kanipiMchani kAraNaM uMDi uMTuMdi (pUrva karma lAMTivi). ‘nAkE ilA eMduku jarugutOMdi’ ani manalO chAlAmaMdimi EdO oka saMdarbaMlO praSniMchukunE uMTAmu. EdO oka kAraNaM vallanE mana gatamaMtA alA jarigiMdi anI, EdO oka hEtuvu prakAramE bhavishyattu kUDA jarugutuMdi anI chAlA ekkuva SAtaM maMdiki oka sahajamaina abhiprAyaM uMTuMdi. mana paridhilO lEkuMDA jarigE vishayAlani arthaM chEsukODAniki, sardicheppukuni samAdhAnapaDaDAniki I vidhamaina dRkpathaM oka sahajAtaM (#instinct)# lA panichEstuMdi (chAlA maMdiki) ani nA abhiprAyaM. dAnni nEnu durbalatvaMgA bhAviMchanu – ‘ati’ lEnaMtavarakU.

    jyOtishAniki punAdulu iTuvaMTi sahajAtAllO unnAyi kAbaTTi adi iMkA anEka saMvatsarAlapATu nilabaDi uMTuMdanE nEnu anukuMTunnAnu. jyOtishAnni nammEvALLU, adhyayanaM chEsEvALLU kUDA dAnni oka khachchitamaina SAstraMgAnE (#Deterministic# anE) bhAvistAru. ayitE adhyayanaM chEsEvALLu adi khachchitaMgA pani cheyyAli ani paTTubaTTi, lOtugA pariSIliMchadalachukuMTE mAtraM aMtimaMgA nirASa paDaka tappadu. adi nA svaMta anubhavaM. ayitE adi khachchitaMgA pani cheyyakapOyinA, pani chEstunnaTTu ubhayulakI anipistuMdi anaDaMlO mAtraM nAku saMdEhaM lEdu. tamavaddaku vachchinavALLanI, vALLa samasyalnI lOtugA arthaM chEsukuni, parishkArAlu chUpiMchi, saMtRptiparachagala vyaktitvamU, chAturyamU, vivEkamU galavALLaki jyOtishaM chAlA upayOgakaramaina panimuTTu. ayitE vyaktula pratibhatO pramEyaM lEkuMDA oka panimuTTugAnE dAni sAmarthyAnni pariSIliMchadalachukunnavALLaki mAtraM adi prastutAniki eMDamAvi lAMTidE.

    ika kavalala saMgati. E jyOtisha graMthaMlOnainA sarE dIni guriMchi charcha jaragakuMDA uMDadu. bhUmiyokka dainaMdina chalanaM (#Diurnal Motion)# prakAraM sumArugA pratI nAlugu nimishAlakI oka DigrI choppuna tUrpuna udayiMchE biMduvu (lagnaM), alAgE migatA bhAvAlU mArutU uMTAyi. chAlA maMdi jyOtishkula abhiprAyaM prakAraM I biMduvullO eMta sUkshmamaina tEDA vachchinA sarE phalitAlu mArutAyi. marI mukhyaMgA bhAratIya jyOtishaMlO rASi chakrAnni chAlA sUkshma bhAgAlugA chEsi phalitAlu chUsE sAMpradAyAlu (navAMSa, daSAMSa, triMSAMSa modalaina vibhAgAlu) unnAyi. vATi prakAraM janma samayaMlO okka nimishaM tEDA vachchinA sarE phalitAlu mAripOtAyiTa. ayitE AcharaNalO mAtraM atyadhikaSAtaM jyOtishkulu aMta daggari jAtakAlaki bhinna phalitAlu cheppalEru. aMtEkAdu, chAlA maMdi jAtakula janma samayAlu kUDA nimishaMtO sahA khachchitaMgA evarikI teliyavu. aMduchEta evarikainA cheppina phalitAlu tappipOtE, ’janma samayaM tappai uMTuMdammA, adi chAlA khachchitaMgA teliyAli’ ani jyOtishkulu tappiMchukuMTU uMTAru.

    konni pustakAllO okka nimishaM eDaMgA puTTina kavalala jAtakAlani udAharaNagA ichchi, ‘chUSArA okka nimishamE tEDA unnA, phalAnA sUkshmAMSaM mAripOvaDaM valla asalu iddari jIvitAlakI poMtanE lEdu!’ ani rAstU uMTAru. ayitE A kavalala vishayaMlO anvayiMchina adE sUkshmAMSaM maroka mAmUlu jAtakAniki eMduku anvayiMcharO bOdha paDadu. aMtE kAkuMDA aTuvaMTi sUkshmAMSAlavalla nijaMgA migatA jAtakAllO kUDA phalitAlu elA tEDAgA vastunnAyO vivaraNalu uMDavu. vATiki mAtraM ekkuva kAlAvadhilO mAripOni aMSAlanE parigaNanalOki tIsukuni phalitAlu cheppEstU uMTAru.

    pASchAtya jyOtishaMlO bhUmi yokka dainaMdina chalanaM (#Diurnal Motion)# prakAraM priDikshansu cheppE paddhati okaTi bahuLa prAchuryaMlO uMdi. dAnilO janma samayaM oka nAlugu nimishAlu tEDA vastE, phalitaM jaragAlsina samayaM EDAdi dAkA mAripOtuMdi. kAbaTTi I paddhatini rivarsulO upayOgiMchi janma samayAnni sarichEstU uMTAru. aMTE, modaTa oka jAtakAnni chUsi, peLLi jarigE tEdIni lekka vESAmu anukOMDi. jAtakuDiki peLLi eppuDaiMdO kanukkuMTE, manaM kaTTina tEdIki sariggA oka EDAdi taravAta peLLi ayiMdanukOMDi. aMTE, mana lekkalO oka DigrI tEDA vachchiMdi annamATa. bhAva biMduvu oka DigrI jaragaDAniki paTTE kAlAnni (nAlugu nimishAlni) janma samayAniki kalipEstE, lekka saripOtuMdi. kAbaTTi A vidhaMgA janma samayAnni sari chEstU uMTAru.

    saradAgA okasAri pariSIliMchi chUsukOMDi – mIkU, mI anna gArikI vivAhaM, udyOgaM, saMtAnaM ilAMTi konni mukhyamaina saMghaTanalu pratIvATikI sumAru oka EDAdi tEDA vastU uMTE, I paddhati nijamEnEmO ani mIrU anumAniMchavachchu.

    kavalala jIvita viSEshAlu telusukuni, vALLa jAtakAlani saripOlchaDamanEdi anEkamaMdi jyOtishkulaki chAlA Asaktikaramaina, kUtUhalamaina pani. kAbaTTi mI iddari janma vivarAlU E jyOtisha vidyArthiki ichchinA vALLu egiri gaMtEstArani khachchitaMgA cheppagalanu.

    ika mIru lEvanettina maroka praSna – vibhinna prAMtAllO peragaDaM valla mA jIvita viSEshAllO tEDAlu vastAyA? ani. I praSna kavalalakE kAdu, aMdarikI vartistuMdi. oka jyOtishAMSaM anni dESAla, samAjAla vALLakI okE rakaMgA pani chEstuMdA ? dIni guriMchi ’jyOtishamU – konni sUkshmAMSAlU’ anni adhyAyaMlO nEnu koddigA charchiMchadalachukunnAnu kAbaTTi ippaTiki vadilEstunnA.

  7. #mOhana # abhiprAyaM:

    #May 23, 2008 6:19 am

    #vyAsaM AsaktikaraMgA uMdanna vishayaMlO saMdEhaM lEdu.
    nAku vachchina saMdEhAlu –
    (1) oka jAtakaM ADadAnidO, lEka magavADidO ani cheppaDAniki
    vIlavutuMdA?
    (2) oka jAtakaM manishidO lEkapOtE pilli, kukkalATi jaMtuvudO
    ani cheppaDAniki sAdhyamavutuMdA?
    ika pOtE, bhAskarAchAryunivaMTi mahA mEdhAvi tana kUturu
    lIlAvati vidhava avutuMdani avagAhana chEsikO lEka pOyAru.
    kavalalaku hasta rEkhalu munnagunavi vErugA uMTAyi.
    hastarEkhalu vEraitE bhavishyattu kUDA vErugA uMTuMdi gadA!

    vidhEyuDu – mOhana

  8. nAgamuraLi abhiprAyaM:

    #May 23, 2008 8:47 am

    #mOhana gArU,
    jAtakAlni baTTI, grahachArAnni baTTI EdainA sarE telusukOvaDaM sAdhyamE ani jyOtishaM aMTuMdi. ayitE adi cheppE vishayAlu EvI iMtavarakU SAstrIyamaina pariSIlanaki nilichinavi kAvu.

    nAku telisinaMta varaku bhAratIya jyOtisha graMthAlu konni jAtakAnni baTTi adi strI jAtakamA, purusha jAtakamA, lEkapOtE E jaMtuvu jAtakaM annadi cheppavachchunu aMTAyi. alAgE pASchAtya jyOtishaMlO AdhAna chakraM (jIvuDu garbhastuDaina kshaNaMlO graha sthitini teliyajEsE chakraM) dvArA liMga nirdhAraNa cheyyavachchu ani siddhAMtAlu unnAyi.

    hasta rEkhalu jAtakaMlOni grahasthitulnE pratibiMbistAyi ani chAlAmaMdi jyOtishkula nammakaM. dIni mIda kUDA konni pustakAlu unnAyi anukuMTAnu.

    mIkEmainA vITi guriMchi repharensulu kAvAlaMTE, modaTa gUgul lO #Pre-natal epoch# lEdA #Pre-natal horoscope# ani vetiki chUDaMDi. jAgrattagA chUstE chAlA samAchAramE dorukutuMdi.

    ivi annI jyOtishaMlO pai taragati pAThAlu (#Advanced Topics).# okadaSalO nEnu chAlA Asakti chUpinA vITi viSvasanIyata chAlA saMdEhAspadamani kramENA grahiMchAnu.

    bhAskarAchAryulE kAdu, jyOtishaMlO eMtaTi paMDitulainA sarE nUTiki yAbhaiSAtAnni miMchina saMdarbhAllO nijaMgA, khachchitaMgA bhavishyattu cheppagalaru aMTE nEnu nammanu. alA cheppagaligina vALLu evarainA I kAlaMlO uMTE, I pATikE mana sainsu vErE vidhaMgA uMDi uMDEdi. manaM aMdaraM jyOtishAnni pAThaSAlalO chaduvukuni uMDEvALLaM.

  9. vishNubhoTla lakshmanna abhiprAyaM:

    #May 29, 2008 6:20 am

    #nAgamuraLi gArU:

    nA praSnalaki samAdhAnaM ichchinaMduku thAMks.

    mIru sUchiMchinaTTu, rAmannakI, nAkU – mA jIvitAllO vivAhaM, udyOgaM vaMTi vishayAllO oka EDAdi tEDA annadi jaragalEdu. kanIsaM I vishayaMlO jyOtIshyaM phaliMchalEdu. oka manishi jIvitaMlO #Nature# prabhAvaM goppadA lEka #Nurture# prabhAvaM goppadA? annadi eppaTikI aMtutElani charchE! I vishayaMlO dAdApu okE kAlaMlO puTTina kavalalapai I prabhAvaM elA uMTuMdi? reMDu vibhinna kAlAlalO puTTina, baMdhutvaM lEni iddaru vyaktulu okE vAtAvaraNaMlO perigitE, A prabhAvaM elA uMTuMdi?

    vyaktigataMgA nEnu jAtakAlani saradAgA telusukoni vadilEstAnu tappa vATiki aMtakaMTE prAmukhyaM ivvakkaralEdanipistuMdi. kAkapOtE, “nA jAtakaM ilA cheputOMdi, kAbaTTi nEnu ilAgE pravartiMchAli” anna #Auto Suggestion# ni #follow# ayina vyaktulu nA daggara kuTuMbAllOnE nAku telusu. jAtakaM prakAraM jIvitAnni maluchukonna (maluchukOdaluchukonna) vyaktulni chUstE nAku bhayaM.

    jAtakaM, jyOtIshyaM (I madhya prajAdaraNa poMdutunna vAstu) vaMTi vishayAlapai ivvavalasinaMta prAdhAnyata mAtramE istE pharavAlEdu. lEkapOtE, I vishayAlapai prajallOni balahInatalani sommu chEsukonEMduku chAlA maMdi guruvulE manakunnAru.

    namassulatO,

    vishNubhoTla lakshmanna

  10. nAgamuraLi abhiprAyaM:

    #May 29, 2008 7:41 am

    #lakshmanna gArU,
    #Nature-Nurture# charcha guriMchi iMglIshulO pApyular sainsu pustakAlu chAlAnE unnAyi anukuMTunnAnu. nEnu sTIven piMkar abhimAnini. asalI nEchar narchar vibhajanE oka AbhAsa (#False Dichotomy)# ani Ayana aMTADu. mIku vIlaitE atanu rAsina `#How The Mind Works’, ‘The Blank Slate’# pustakAlu chadavaMDi. (#How The Mind Works# lO koddi pEjIlu mAtramE dIni guriMchi kETAyiMchabaDiMdi.) alAgE jInsu ki saMbaMdhiMchina viSEshAlu teliyajEsE pustakaM okaTi konnELLa kritaM chadivAnu (pEru gurtu lEdu prastutaM). aMdulO kUDA idE bhAvAnni chadavaDaM jarigiMdi. iTuvaMTi pustakAllO I vishayamai kavalala guriMchina viSEshAlu, vAripai jarigina pariSOdhanala vivarAlu kUDA chAlA uMTAyi.
    namaskArAlatO,
    nAga muraLi.

  11. #Srinivas Bheemani # abhiprAyaM:

    #June 4, 2008 4:16 am

    #nAga muraLI gArU ! #Kudos !! Your analytical stuff is veritably bangup..await# taruvAyi saMchika…
    #Regards,
    srinivas

  12. #nAku parichayamaina koMdaru asAdhAraNa vyaktulu - 4 #« Naga Murali’s Blog # abhiprAyaM:

    #December 7, 2008 8:32 am

    [...] #(nA blAgutO kottagA parichayamaina mitrula kOsaM: nAku jyOtishaMtO parichayaM unnamATa nijamEgAnI, nEnu jyOtishkuNNi kAnu. jyOtishaM guriMchi nEnu telusukunna vishayAlU, nA anubhavAlU, abhiprAyAlU ‘ImATa’lO nAlugu vyAsAlugA ikkaDa chadavavachchu. modaTi bhAgaM reMDava bhAgaM mUDava bhAgaM nAlugava bhAgaM) #[...]

  13. Ramesh Kumar Buddu # abhiprAyaM:

    #March 12, 2009 11:39 pm

    # nAga muraLIkRshNa gAru,
    mIru vrAsina vyAsamu valana chAlA maMchi vishayamulanu telusukunnAnu. chAla saraLaMgA anni vishayamulanu vivariMchAru. hasthasAmudrika SAstramu guriMchi kUDA vIlukudirinanni vishayamulanu vivariMchagalarani korukuMTunnAnu.

    ramesh kumAr, ahmadAbAd .

  14. #Vijaya KLNR Pingali # abhiprAyaM:

    #April 18, 2009 10:49 am

    #mIru bi.vi.rAman gAru gAMdhi guriMchi vrAsina dAnini egatALi chEsAru. ikkaDa mIru oka vishayAnni marchi pOtunnAru. jAtakamu lOni vividha kAMbinEshanla baTTi vividha vishayamulu chUDAli. dvAdaSaM, Sayya sukhamu, mOkshamu, vyayamu lanu sUchiMchunu. Atma kArakuDu mOkshasthAnamulO uMDaTamu valana adhyAtmikata guriMchina prastAvana sariyEgadA. idi mIrannaTlu 2+2=4 lAgA kAdu kadA. vividha sidhdhAMtamulu manaku sUchakamulE (gaiDulainulE).

    iMkoka saMgati: DIn chEsina prayOgaM chAlA saraLamainadi. oka jAtakaM sarigA cheppAlaMTE, vividha varga (rASi, navAMSa, daSAMSa, …), E vishayamu kAvalayunO A daSa bhukti taditara vichAramu, gOchAra, tithi pravESa phala nirNayamu iTuvaMTi vividha prakAra chiMtanamu AvaSyakamu. aMchEta, DIn prayOga phalitamu nAku aMta AScharyamu kaligiMpalEdu. adI kAka, Ayana nammakamu adhikamani nirOpiMchADE kAni jyOtishyamu pani chEyadani nirUpiMchalEdani nA abhiprAyamu.

    nA abhiprAyamu Emana jyOtishyamu eDyukETeD ges chEyaTAniki sAyaM chEstuMdi.

  15. #Murty Mirthipati # abhiprAyaM:

    #November 28, 2011 11:26 am

    Dear Ee Mata,
    I started going through your articles on Jyothisham. It is great to know that some profound research has been conducted in this Sasthra linking towards modern living (Should we say this science of 20th century).
    I have one doubt to seek your help: When there are Dasa, Vidasa, Anthardasa, etc…which finely split based on the time of birth why no one mentions to track time exactly as per seconds during birth? And what about C-Sections and how to do we consider the time of birth for the new born in that case?

  16. nagamurali # abhiprAyaM:

    #November 29, 2011 1:27 am

    Dear Murthy gaaru,

    Eemaata is probably not the right forum to dicuss purely Astrological topics like the one you have raised. There are many other forums in internet which discuss questions like these. However, my short answers to your questions –

    1. It is practically not possible to observe the birth time to the nearest second.

    2. There are many different opinions on what exactly ‘birth time’ is. Some say it is the time when the baby’s head comes out and some others say it is the time of first breath. For some other Astrologers it is the time of first cry or the moment when the umbilical chord is cut. So there is no consensus on this.

    3. Most of the ‘good’ Astrologers accept birth time which is accurate up to a few minutes and then correct it to the precise second based on past events.

    4. Generally it doesn’t matter for Astrology if it is a C-section or normal birth. People take the birth time as per whatever their definition of birth time is – normally the minute when the baby is taken out. These days people are trying to control the destiny of their children by choosing a ‘Muhurta’ or ‘good time’ for C-Section.

  17. sreedhar # abhiprAyaM:

    #June 29, 2012 1:29 am

    #vyAsaM chAlA chakkagA nETi kAlAniki aNuguNaMgA tElikagA vivariMchinaMduku dhanyavAdAlu. nijaMgAnE idi chAlA sunnitamaina vishayaM. manishi Edaina mAnasika astavyasta paristitullo koTTumiTTADutunnappuDu ilA jAtakAla veMTa paDaTaM jarugutU uMTuMdi. okkokka sAri sRti miMchi jIvitAlE nASanaM ayElA tayAravutai. kAbaTTi iTuvaMTi vishayAla paTla eMtO jAgrattagA uMDAli. jIvitaM paTla maMchi ASAvaha dRkpathAnni kaligi uMDAli.

mI abhiprAyaM teliyachEyaMDi

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#ImATa pAThakulaku sUchanalu chadivAnu. vATiki kaTTubaDi uMTAnani hAmI istunnAnu.