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bhAva kavitvaM mIda daMDayAtra: phiDEl rAgAla Dajan

#[#I vyAsaM velchEru nArAyaNarAvu gAri siddhAMta graMthamaina "kavitA viplavAla svarUpaM" nuMDi tIsukObaDinadi.#]

#bhAva kavitvaM mIda panigaTTukuni daMDayAtra chEsinavADu paThAbhi. phiDElu rAgAla Dajan bhAvakavitva hELana pratibhAvaMtaMgA chEsina kAvyaM. SuklapakshaMlA jaDa dRkpathaMtO bhAvakavitvAnni hELana chEsina kAvyaM kAdidi. bhAvakavitvaM valla ErpaDina jaDatvAnni tolagiMchE dRkpathaMtO chEsina prANavaMtamaina hELana idi.

kalakattA viSvavidyAlayaMlO chaduvukuMTunna paThAbhiki 1938 lO ilA anipiMchiMdaTa:

“#As I lay on my bed and looked through the window, I saw the full moon surreptitiously peering through the smoke filled sky. All the thousand metaphors I had read in Bhava Kavitwam, in Prabandhams and in Tagore’s songs, suddenly lost all their meaning”

#anusaristAnu navIna paMthA; kAnI
bhAvakavinmAtramu kAnnE; nE
nahaMbhAvakavini.

ani prakaTiMchukuni prakaTiMchina phiDElu rAgAla Dajan, vela Dajan ardhaNAlu. ityAdi mukhapatra chamatkArala vallanE kAkuMDA, kavitvaMgA AnATi kavitvAniki vidyut chikitsa ayiMdi. bhAvakavitvaMlO Evi sunnitaMgA cheppukuMTArO vATi nanniTinI hELana chEsina “#anti-poem”# paThAbhi rachana. telugu kavitvaMlO chirakAlaMgA kavitAvastuvulugA alavATayina prati vastuvunU, bhAvAnnI, SailinI akavitvAMSAlugA pradarSiMchaDaM kanipistuMdi iMdulO.

“tagiliMpabaDiyunnadi jAbilli
chayinA bajAru gaganamulOnu; payina
anavasaraMgA aghOraMgA!”

ani kavitvaMlO supratishThituDayina chaMdruNNi elakTrik dIpaMtO samAnaMgA chUsi, veMDi rUpAyi kanna, raMgula elekTrik dIpAla kanna, ‘nAgarIka kanyala pavuDar pUyabaDina mukhAla’ kanna chaMdruDu takkuva vADugA cheppaDaM – pAtabaDipOyina kavisamayAnni bayaTa peTTaDaM kOsaM. prabaMdha kavitvaMlO visugu lEkuMDA varNitamaina stana sauMdaryAnni nirmohamATaMgA -

“ahO jAtikanniya chikkani nikkaboDuchukoni
vachchunaTTi gaTTirommu”

ani kaltI lEni akavitA rItilO cheppEstADu kavi. kArlanI, sigareTlanI, masAlA dOsenI kavitA vastuvulu cheyyaDaMtO malayAnilamU, mallepuvvulU maTTikoTTuku pOyAyani cheppakuMDA cheptADu kUDA. vetikinA sunnitamaina bhAvaM, sunnitamaina palukubaDi lEnitanAniki I kavi panigaTTukuni prayatnistADu. grAMthikabhAshani mAtramE kAdu, A bhAshalO alavATugA kavitvapu bhAsha vEsukuni tirigE palukubaDini baTTabayalu chESADIyana.

kavitvapu vEshaM vEsukuni akavitvaM tirugutunnappuDu, kavitvaM akavitvapu vEshaMlO rAvalisi uMTuMdi. sariggA I panE chEsiMdi paThAbhi kavitvaM. sAraM naSiMchina AkArAlu, kAlaM chellipOyinA, rAjyaM cheyyakuMDA vATi vikRtini bayaTapeTTina vidhvaMsakuDu, #iconoclast,# paThAbhi.

bhAvakavuladi amalina SRMgAraM kAgA, paThAbhidi nUTiki nUrupALLu malina SRMgAraM. bhAvakavuladi sukumAra SRMgAraM kAgA, paThAbhidi sutAramU sukumArata lEni mOTu SRMgAraM.

“araTi paMDun pakku tIsi tinElA
mriMgivESAnnEnA nagnAMgamunu”

ityAdi rItilO vuMTAyi paThAbhi ‘SRMgAra’ varNanalu. purANa strIla pAtivratyAnni kUDA nirdAkshiNyaMgA bhagnaM chEstADu paThAbhi. sIta rAmuDi bhAryagA kanna rAvaNuDi priyurAligA uMDAlanukuMTuMdi.

bhAvakavitvaM AtmASrayaM kAgA, paThAbhi kavitvaM kapaTa AtmASraya kavitvaM. I kavitvaMlO ‘nEnu’ kavitO tAdatmyaM gala ‘nEnu’ kAdu. A kAraNaMchEtanE pAThakuDu tAdAtmyaM poMdagala ‘nEnu’ kAdu kUDA. eduTivADini hELana cheyyaDAniki vAri rUpaM tana mIda ArOpaNa chEsukunE ettugaDa phalitamaina AtmASrayatvaM mAtramE idi. “I padyAlalO vachchunaTTi ‘paThAbhi’ anu pErugala pAtraku graMthakartaku E mAtraM saMbaMdhaM lEdani gamaniMpu” ani prakaTiMchi – kRshNapakshaM lOni ‘kRshNa’ kunu dAni graMthakarta nAmaMlOni ‘kRshNa’kunu elA saMbaMdhaM lEdO alAgE – ani pOlika tEvaDaM vekkiriMpukOsaM. nijAniki kRshNapakshaMlO kRshNaku kRshNaSAstrilO kRshNakI saMbaMdhaM uMdi. unna saMbaMdhaM sunnitaMgA vyaktaM kAvaTAniki vadilEsi dAnni spashTaMgA avunu – kAdu ani cheppakuMDA uMDaDaM bhAva kavitvapu paddhati. konni bhAvAlu alAgA Uhaki vadileyyAli; mATallOki techchAmaMTE chAlu avi debbatiMTAyi anEdi bhAvakavitvapu tarahA. kAvAlani bAhATaMgA paThAbhi anE pEru kavitvaMlO vADi, A paThAbhi, kavi paThAbhi okaru kAranaTaM – A tarahAni vekkiriMchaDaM kOsaM.

Akhariki phiDElu rAgAla Dajan aMkitaM kUDA bhAvakavitvaM mIda vekkiriMpu kOsaM chEsinadE. ‘ mRNALiniki – kAdu kaLyANiki, kAdu iruvuriki’ ani iddariki aMkitaM cheyyaDaM bAhATaMgA iddaripaTla ishTaM chUpiMchaDaMkOsaM.
” nA yaMtaraMga SAMti dEvata

nA tapa@h kalpavalli”
ilA Ameni guriMchi pratIkavI pUjabhAvaMtO cheppaDaM, AmetO anubaMdhaM ‘janma janmala yAtra’ kAvaDaM bhAvakavitvaMlO suprasiddhaM. A alavATuni vELAkOLaM cheyyaDaM I aMkitaMlO kanipistuMdi.

ArjavaM, anubhUti, seMTimeMT – ivi paThAbhi kavitvaMlO vetikinA kanipiMchani vishayAlu. kavitvapu vEshaM vEsukuni akavitvaM tirugutunnappuDu, kavitvaM akavitvapu vEshaMlO rAvalisi uMTuMdi. sariggA I panE chEsiMdi paThAbhi kavitvaM. sAraM naSiMchina AkArAlu, kAlaM chellipOyinA, rAjyaM cheyyakuMDA vATi vikRtini bayaTapeTTina vidhvaMsakuDu, #iconoclast,# paThAbhi. phiDEl rAgAla Dajan bhAvakavitvAniki ‘dahana saMskAraM’ chEsiMdi. iMka A taruvAta pratibhAvaMtulevvarU bhAvakavitvaM rAyalEdu. alavATuni ASrayiMchukunna reMDava taragati kavulu eppuDU uMTAru.

ayitE paThAbhi kavitvaM mIda nyAyamaina vimarSa iMtavarakU rAlEdu. duvvUri rAmireDDi phiDEl rAgAlani tIvraMgA khaMDiMchAru. “yavvana prAdurbhAva samayamuna kAmOdriktuDu ‘kAmartAhi prakRti kRpaNA SchEtanA chEtanEshu’ anu kALidAsu sUktiki udAharaNa prAyuDayi valapu vastuvulatO navasi maticheDina yuvakuni unmatta pralApamulu” gA sphuriMchAyi paThAbhi padyAlAyanaku. dAdApu aMta kOpamU vachchiMdi si. nArAyaNa reDDigAriki. ” pASavika SRMgAra krIDalaku, asaMpUrNa kAma vAMChalaku patAkalavaMTi” vani I gEyAlanniTinI khaMDiMchi “I dhOraNi paThAbhitOnE astamiMchuTa telugu kavitalOni ArOgyavaMtamaina lakshaNamulalO nennadaginadi” ani rASArAyana.

vILLaki eMdukiMta kOpaM vachchiMdO teliyadu kAni phiDElu rAgAlalO kAmaparataMtrata lEdu. nijAniki phiDElu rAgAlu E AvESAnni kaligiMchE rachana kAdu. I rachanA dhOraNi AvESavyatirEkamaina dhOraNi, apahAsya dhOraNi. bhAvakavitvapu ‘akAma’ tatvAnni vekkiriMchaDAniki paThAbhi chEsina I ‘kAma varNanalu’ EvI nijaMgA kAmAnni rechchagoTTEvi kAvu. iMdulO nAyikA nAyakula paTla kaviki gUDA hAsya dRshTE uMTuMdi. udAharaNaki ‘A rOju’ anE padyaMlO nAyakuDaina ‘paThAbhi’ SarkarasvaraM (karkaSa svarAnni j~nApakaM techchE padaM). nAyika atanitO ‘samAnamayina lAvuMgalgi/ diTTaMgA jaMtuvaTluMTuMdi’ . ‘ phlOriMgadirElA/ bATA hayihIlu bUTsula mIdan / savArI jEstU’ vastuMdi. vAriddarU ‘ EnuMgunnalA’ guMTAru. vALLu ’20 ayiTamsu laMchi himAlayamaMta’ bhujistAru. I padyaMlO ‘ prAchI diSa sUryachakraM rakta varNaMtO / kanpaTTiMdi’. iMdulO ‘bIDAvarNita adharAlu’ ‘apUrvaMbagu majA’ ilATivi, bhAva kavitvaMlOnU saMpradAya kavitvaMlOnU alavATugA oka bhAvAnni cheppE saMdarbhAlalO vADE mATalaki vikRtIkaraNalu. oka kAmabhAvAnni pravartiMpa jeyyAlanE dRshTi kaviki uMTE, AyA ghaTTAlalO I vikRtIkaraNavalla kaligE apahAsya bhAvAniki AskAraM lEdu. paThAbhi padyAlalO kAmOdriktatanu chUDaDaM padya pradESAnni atikramiMchaDaM valla jarigina porapATu. kAgA bhAvakavitA maryAdala paTla aSEsha abhimAnAdarAlu gamaniMchavalasi uMTuMdi; aMtE.

(iMtaku miMchi ‘phrAyiD pratipAdiMchina seks siddhAMtamu’ paThAbhi kavitvaMlO uMdani si. nArAyaNareDDigAru, vAlT^viT^men padyamulaku paThAbhi vachana padyAlu ‘anukaraNalu’ ani rAmireDDi gAru annAru, kAni A mATalu pariSIlanaku nilavavu. vyaktigA paThAbhiki phrAyiD, vAlT^viT^men abhimAna rachayitalannamATa AyanE cheppukunnADu. kAni Ayana kavitvaMmIda A prabhAvAluMDaDAniki aMtamAtrAna AskAraM lEdu. ilAgE paThAbhi mIda iliyaT prabhAvaM uMdani Arudra annamATa kUDA pariSIlanaku nilavadu. nagara jIvita chitraNa chEsina modaTi telugukavi paThAbhi ani Arudra annAru. aksharAlA idi sari kAdu. paThAbhi chEsinadi E jIvita chitraNA kAdu. kAni paThAbhi phiDElu rAgAlalO nagara vAtAvaraNaM uMdi. nijamE kAni aMta mAtrAna iliyaT kI IyanakI pOlika chUpiMchaDAniki pUnukOvaDaM sarikAdu. telugu kavula mIda iMglIsh kavitvapu prabhAvAlu cheppaDaMlO iMtakannA ekkuva melakuva avasaraM).

bhAva kavatA pakshapAtaMtO rAmireDDi, nArAyaNareDDi gArlu paThAbhini chUDagA, ramaNAreDDigAru abhyudaya kavitAdRshTitO chUSAru. paThAbhi ‘ahaMbhAva’ kavitvAnni viparIta vyakti vAdaMgA parigaNiMchi, adi bUrjuvA bOr^Dam^ nuMDi puTTina kaLArUpaMgA bhAviMchArAyana.

” chalanamE gAni nilupu lEdu. gavEshaNamE kAni ishTaphala siddhi lEdu. tRshNEkAni tRptilEdu. unnadi saripOdu. lEnidE kAvAli. unna dAnitOnE IsaDiMpu, lEnidAnitOnE tagani valapu. aMduchEtanE bhAvaMlOkAni bhAshalO kAni ‘nitya navInata’ ‘apUrvata’ lakshyamautuMdi. ‘vaichitri’ ArAdhyamavutuMdi. bhAsha nAjUkugA lEdu kAbaTTi, avasaraM koddi kAkuMDA nAjUku kOsaM iMglIsh padAlanu techchi telugu padAlaku tOkalu tagiliMchu sAMpradAyika bhAvaM kiTTadu kAbaTTi, aruvu techchukuni soMtaparuchukunna navIna pASchAtya bhAvAlanu dESavALI janabANI bhAvAlaku eruvupeTTu.”

balaMgA pratipAdiMchina tana vimarSlalO ramaNAreDDigAru chEsE mukhyamaina ArOpaNa paThAbhidi vaichitrI priyatvaMkOsaM vachchina navyata ani. reMDava ArOpaNa iMdulO “Sushka manOvilasanamEkAni hRdaya prachAlanaM dAdApu lE” dani. mUDava ArOpaNa paThAbhi kavitvaM EmI bOdhiMchadani. nAlugava ArOpaNa atanu ‘pakshAtItu’ DanI, ‘alakA purAnikI – alagA janAnikI jarigE’ pOrATaMlO E pakshamU vahiMchaDanI. I kAraNAlu chUpiMchi “I manastatvaM oka vyAdhi lakshaNaM anI, tanalO pErukupOyina jiDDu vaMTi asaMyamita kshudrOdrEkAlaku bAnisa” anI nirNayiMchAru ramaNAreDDigAru. tama abhiprAyAlaku pASchAtya kavitva vimarSalO kUDA tODpATu uMdani rOjar garADI rAsina liTarEchar aph di grEv yArD ni AdhAraMgA chUpiMchAru.

asalu rOjar garADI chEsina vimarSanI, bUrjuvA bOr^Dam siddhAMtAnnI paThAbhi kavitvAniki vartiMpajeyya vachchunA anna saMgati chUsE muMdu ramaNA reDDi gAru parigaNiMchani aMSAlu reMDunnAyi: 1. phiDEl rAgAlu prachuritamaina saMdarbhaM; chAritrakaMgA appaTi kavitvaMlO I pustakaM valla neravErina prayOjanaM. 2) phiDEl rAgAlalO ‘kAmA’ nikunna pAtra. vITilO modaTi aMSaM Iyana pUrtigA vismariMchAru. reMDava aMSaMlO rAmireDDi, nArAyaNa reDDi gArla lAgAnE ati naitika dRshTi avalaMbiMchAru.

phiDEl rAgAla Dajan bhAvakavitvAniki ‘dahana saMskAraM’ chEsiMdi. iMka A taruvAta pratibhAvaMtulevvarU bhAvakavitvaM rAyalEdu.

phiDEl rAgAlu pradhAnaMgA hELana kAvyamanI, bhAvakavitA kAlaMlO prasiddhamaina SailinI, abhiprAyAlnI, dRshTinI, dhvaMsaM chEyaDaM dAnivalla neravErina prayOjanamanI ramaNAreDDi gAru gamaniMchalEdu. aMdulO iMtagA kOpagiMchukOvalasina kAma viSRMkhalata nijAniki lEdanI, prati padyAnni unnadi unnaTTugA pariSIlistE kaligEdi apahAsya kAmamE kAni kAmOdrEkaM aMdulO lEdani Ayana chUDalEdu.

ika iMdulO vaichitrI priyatvasvarUpaM elAMTidO chUddAM. iMdulO iMglIsh padAla vADika, asaMpradAyaka bhAvAla kUDika, I reMDiMTikI, vidhvaMsaka tatvamE pradhAna prEraNalu. vITiki kEvala vaichitrI priyatvaM kAraNAlugA pratipAdiMchaDaM sarikAdu. iMdulOni prati kotta prayOgamU, Uha, aMtaku muMdu kavitvaMlO oka nissAramaina aMSAniki hELana. prayOjanarahitamU, tadEka paramArthamU ayina kottadanamE vaichitrIpriyatvaM avutuMdi. alAMTidi bUrjuvA bOr^Dam phalitamani anavachchunu. kAni paThAbhi rachana A niMdaki tagadu. EmannA ayitE idi ‘pAkI sAhityaM’; #literary scavenger# paThAbhi .. sAmAjika prayOjanaM dInivalla pratyakshaMgA lEdu. kAni jaDatAmayamaina sAhitya rUpAlni dhvaMsaM chEsina rachana idi.

rOjar garADI vimarSanaku telugu sAhityaMlOni I paristhitiki pOlikalEdu. yUrap lOni tAttvika paramArthAla, AcharaNa mArgAla gharshaNalO, gati tArkika bhautika vAdAnnI, kamyUnisTu rAjakIyAlanU viDanADi, teganADi, oka arAjaka anibaddha svEchChAjanita kshObhanI, gatyaMtara rahita aSaktatanI avalaMbiMchi, dAniki viSEsha prachAraM, prAmukhyaM kaligiMchina oka vargaM rachayitalu ErpaDDa paristhitilO rOjar garADI I pustakaM rASADu. A paristhitilO vartiMchE vAdanalanu paThAbhi pustakAniki paTTiMchaDaM samarthaM kAdu.

ahaMbhAva kavini ani paThAbhi cheppukunna pEru ramaNAreDDigAru kUDA vAchyArthaMlOnE grahiMchAru. I ahaMbhAvaM nijAniki I kavitvapu lakshaNaM kAdu, bhAva kavitvapu lakshaNaM; saMpradAya kavitva lakshaNaM.

evvarani eMturO nannu E nanaMta
SOka bhIkara timira lOkaika patini

ani atilOkamaina vyaktitvAnni pradarSiMchukuMTADu bhAvakavi. ika saMpradAya kavulaitE kavitva vyakti chATu kUDA lEkuMDA nErugA tamanu guriMchi tAmE goppalu cheppukODaM pratyEka kaLagA sAdhana chESAru. bhAvakavitvaM nuMDi appuDE viDipOyi oka kotta prAchIna saMpradAya mArgAniki AchAryatvaM vahiMchabOtunna viSvanAtha satyanArAyaNa gAru tAmu – “alaghu svAdu rasAvatAra dhishaNAhaMkAra saMbhAra dOhala brAhmImaya mUrti” nani cheppukunnAru. I lakshaNaM mIda sAmudAyikaMgAnU, bhAvakavi ahaMkAra pradarSanaM mIda pratyEkaMgAnU IsaDiMpu prakaTiMchE pEru – paThAbhi peTTukunna ‘ahaMbhAva kavi’ anE pEru. dIniki vAchyArthaM posagadu. aMtE kAdu phiDEl rAgAlalO oka vilakshaNamaina AtmanirAkaraNatatvaM uMdi. idi bhAvakavitvaM paTlA, saMpradAya kavitvaM paTlA parihAsa dRshTini kalpiMchaDamE kAni, tana rachanA mArgaMpaTla anuyAyitvAnni prOtsahiMchadu.

paThAbhini chUsi iMglIsh – telugu kalagAya bhAshatO rachanalu chEsina vAru paThAbhi kavitA mArgAnni anusariMchaDaM lEdu. atanilO uparitalaM mIda kanipiMchE lakshaNAlanu anukaristunnAraMtE. nijAniki paThAbhiki itarulu anusariMchadagina kavitA mArgaM lEdu. elA rAyakUDadO cheppaDamE atani pustakaM chEsE pani.

రచయిత velchEru nArAyaNarAvu గురించి: velchEru nArAyaNarAvu yUnivarsiTI Aph^ viskAn^sin^ lO kRshNadEvarAya cheir^ prophesar^ gA pAtikELLapaigA panichESAru. telugu sAhitya vimarSa raMgaMlO ennO pustakAlu prachuriMchAru, pariSOdhanApatrAlu rAsAru. Ayana rAsina siddhAMtagraMthaM "telugulO kavitA viplavAla svarUpaM" telugu sAhitya vimarSa raMgaMlO oka mailurAyi. pAlkUriki sOmanAthuni sAhityaM nuMDi Adhunika sAhityaM varakU telugulOni SrEshTasAhityAnni(#Classics#nu) anuvadiMchaDAniki nirvirAmaMgA kRshi chEstunna velchEru nArAyaNa rAvu gAru prastutaM emari yUnivarsiTI lO panichEstunnAru.# ...

    
   
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(3# abhiprAyAlu) mI abhiprAyaM teliyachEyaMDi #»

  1. Rohiniprasad # abhiprAyaM:

    #May 13, 2006 11:47 am

    #paThAbhigAri guriMchi parichayaM cheyyaDAnikidi maMchi vyAsaM. marikoMta rAstE bAvuMDEdEmO. 1971lO nEnokasAri pUnA philm in sTiTyUT ki veLLinappuDu akkaDa saMskAra chitra pradarSana jarigiMdi. darSakuDugA reDDigAru kAsEpu prasaMgiMchAru kUDA. ayitE Ayana teluguvADanI, paThAbhigA prasiddhuDanI teliyaka nEnu Ayananu evarO kannaDa darSakuDani anukunnAnu. bhAvakavitvaM mIda appaTitaraMvAriki koMta vegaTu puTTiMdaMTE arthaM chEsukOvachchu. aMduku pratispaMdana paThAbhi rachanallO kanipistuMdi. Ayanaku anucharuluMDaDaM sAdhyaM kAdanEdi chAlA sababayina pratipAdana.

  2. #Rajendra prasad Chimata # abhiprAyaM:

    #May 21, 2006 11:10 am

    I read in many articles reference to fidale raagaalu, but didn’t get the oppurtunity to know about what it contained. I was amazed to know about whatever that was presented in this article.It made me to decide to get this book ,some how or other and read it

  3. P.LakshmiNaryana # abhiprAyaM:

    #October 18, 2012 9:47 am

    #bhAva kavitva paMthAni tappu paTTina samayaMlO tAnu iMkA goppa kavitvAni rAsuMDachchu anEdi nA abhiprAyaM.

    ahaMkAraM manasu porallO uMdA lEdA anE vishayAlanu pakkana peDitE, adi bhAvamO lEka ahaMbhAvamO kAdEdI kavita kanarhaM, anE vishayAnnE parigaNalOki tIsukuMTADu kavi.

    oka kavitvaM aMTE EMTi? oka bhAvana, jIvitaMlO A kshaNaMlO poMdina prEraNa, A kshaNaMlO kavi poMdina bhAvana manaM pUrtigA poMdalEkapOyinA, tAnu A kshaNaMlO poMdina bhAvAnni cheppaDamE kavi bAdhyata.
    dAnni paTTukuni anubhaviMchaka, idi bhAva kavitvaM ani masipUsi mATlADaDaM oka vyarthaM. IsaDiMpulanu saDaliMchi, kavigA batakaDaM minna. paTTAbhi kavita bAgAlEdu anaDaM lEdu. nA abhiprAyaMlO oka mArgAnni dUshiMchi chEsE mArgaM vyarthaM, kavitvaM bAguMTE adi amOghaM kAnI dAni mArgaM vyarthaM anaDaM kUDadu.

    //phiDEl rAgAla Dajan bhAvakavitvAniki ‘dahana saMskAraM’ chEsiMdi. iMka A taruvAta pratibhAvaMtulevvarU bhAvakavitvaM rAyalEdu.// idi tappani nA bhAvana, bhAva kavitvaM anEdi manassulO uMDipOyiMdi. ayinA oka kavitvAnni lEdA ArT-ni dahana saMskAraM chEsE Sakti dEnikI uMDadu. Akhariki dAni soMtAnikE uMDadu. paTTAbhi kavitvaMlO arthAnni AsvAdiMchaDaM maMchidi, dAnni paTTukuni EdO bhAva kavitvAnni dhvaMsaM chEsiMdi anukOvaDaM oka pakshapAta bhAvanE.

    - prati dAnnI prEmiMchE Sakti konniMTiki uMDadu ,konniTiki uMTuMdi – unnadi kavitvaM lEnidi paityaM.

mI abhiprAyaM teliyachEyaMDi

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#ImATa pAThakulaku sUchanalu chadivAnu. vATiki kaTTubaDi uMTAnani hAmI istunnAnu.